(In terms of when Jehovah gives a man the Holy Spirit)
(Act5:32) And *we* are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
(Act2:38) And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
(Act11:17) If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was *I* to be able to forbid God?
(Jon7:39) But this he said concerning the Spirit, which they that believed on him were about to receive; for [the] Spirit was not yet, because Jesus had not yet been glorified.
(Gal3:2) This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
9 Sin
Sin
1 (Lev4:22) When a ruler sinneth, and doeth unwittingly any one of all the things
which Jehovah his God hath commanded not to be done, and is guilty
2 (1jo3:4) Every one that doeth sin doeth also
lawlessness; and sin is lawlessness.
3 (1jo5:17) All unrighteousness is sin: and there is
a sin not unto death.
4 (Neh1:7) we have dealt very corruptly against thee, and have not kept the
commandments, nor the statutes, nor the ordinances, which thou commandedst thy
servant Moses.
5 Whatever is not
of faith
A Conditions for giving the Holy
Spirit
B Believing in God
C Believing
in Jesus
C-1 Living by God's Law
C-2 Not committing a sin
C-3 Believing the Contents of Jesus
(1) A spirit has not flesh and bones as
ye see me having
(If there is a natural body,
there is also a spiritual one. )
(*Thou* art my Son: this day have *I* begotten thee)
(God has raised him from
among the dead)
(God is a spirit)
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of
dust, we shall bear also the image of the heavenly one. 1 Corinthians
(Son of God)
(Firstborn)
(For as many as are led by the Spirit of God,
*these* are sons of God. Romans 8:14)
(My brethren are those who hear the word of God and do it. Luke 8:21)
(The Father and the Son: the potter and the clay
(The sons of the kingdom and the sons of the evil one)
(3) And Jesus, having again cried with a
loud voice, gave up the spirit. (Matthew
27:50)
(God only has immortality)
(I became dead)
(there is no god with me; I kill, and I make alive)
(4) Jesus Christ come in flesh
(The man Christ Jesus)
(Jehovah that formed thee from the womb)
(Christ is God's)
(I have kept my Father's commandments and abide in his
love. John 15:10)
(5) Firstborn of all creation
(In the beginning was the Word)
D Can a blind man lead a blind man?
(Luke 6:39)
(Tthe devil having already put it into the heart of Judas
son of Simon, Iscariote, that he should deliver him up John 13:2)
(And Jesus said, For judgment am I come into this world,
that they which see not may see, and they which see may become blind. John
9:39)
(Blessed is the man that confideth in Jehovah, and
whose confidence Jehovah is Jeremiah
17:7)
(Himself giving to all life and breath and all things; Acts 17:25)
(Ye who do not know what will be on the morrow James 4:14)
(The Almighty, we cannot find him out
Job 37:23)
(Him who works all things according to the counsel of his own will Ephesians 1:11)
(Righteousness and judgment are the foundation of his
throne. Psalm 97:2)
Sin
1 (Leviticus 4:22) Si un chef a
péché, et a fait par erreur, à l'égard de l'un de tous les commandements de
Jéhovah, son Dieu, ce qui ne doit pas se faire, et s'est rendu coupable,
(Leviticus 6:1) And Jehovah spoke to
Moses, saying,
(Leviticus 6:2) If any one sin and
act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted
thing or a deposit or that in which he hath robbed or wronged his
neighbour,
(Leviticus 6:3) or have found what
was lost, and denieth it, and sweareth falsely in anything of all that man
doeth, sinning therein;
(Leviticus 6:4) then it shall be, if
he hath sinned and transgressed, that he shall restore what he robbed or that
in which he hath defrauded, or the deposit, or the lost thing which he found,
(John 8:3) And the scribes and the
Pharisees bring to him a woman taken in adultery, and having set her in
the midst,
(John 8:4) they say to him, Teacher,
this woman has been taken in the very act, committing adultery.
(John 8:5) Now in the law Moses has
commanded us to stone such; thou therefore, what sayest thou?
(John 8:6) But this they said proving
him, that they might have something to accuse him of. But Jesus,
having stooped down, wrote with his finger on the ground.
(John 8:7) But when they continued
asking him, he lifted himself up and said to them, Let him that is without sin
among you first cast the stone at her.
(John 8:8) And again stooping down
he wrote on the ground.
(John 8:9) But they, having heard that,
went out one by one beginning from the elder ones until the last; and Jesus was
left alone and the woman standing there.
(John 8:10) And Jesus, lifting
himself up and seeing no one but the woman, said to her, Woman, where are those
thine accusers? Has no one condemned thee?
(John 8:11) And she said, No one,
sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
4 (Neh1:7) we have dealt very corruptly against thee, and have not kept the
commandments, nor the statutes, nor the ordinances, which thou commandedst thy
servant Moses.
5 Whatever is not
of faith
A Conditions for giving the Holy
Spirit
B Believing in God
C Believing
in Jesus
C-1 Living by God's Law
C-2 Not committing a sin
C-3 Believing the Contents of Jesus
(1) A spirit has not flesh and bones as
ye see me having
(If there is a natural body,
there is also a spiritual one. )
(*Thou* art my Son: this day have *I* begotten thee)
(God has raised him from
among the dead)
(God is a spirit)
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of
dust, we shall bear also the image of the heavenly one. 1 Corinthians
(Son of God)
(Firstborn)
(For as many as are led by the Spirit of God,
*these* are sons of God. Romans 8:14)
(My brethren are those who hear the word of God and do it. Luke 8:21)
(The Father and the Son: the potter and the clay
(The sons of the kingdom and the sons of the evil one)
(3) And Jesus, having again cried with a
loud voice, gave up the spirit. (Matthew
27:50)
(God only has immortality)
(I became dead)
(there is no god with me; I kill, and I make alive)
(4) Jesus Christ come in flesh
(The man Christ Jesus)
(Jehovah that formed thee from the womb)
(Christ is God's)
(I have kept my Father's commandments and abide in his
love. John 15:10)
(5) Firstborn of all creation
(In the beginning was the Word)
D Can a blind man lead a blind man?
(Luke 6:39)
(Tthe devil having already put it into the heart of Judas
son of Simon, Iscariote, that he should deliver him up John 13:2)
(And Jesus said, For judgment am I come into this world,
that they which see not may see, and they which see may become blind. John
9:39)
(Blessed is the man that confideth in Jehovah, and
whose confidence Jehovah is Jeremiah
17:7)
(Himself giving to all life and breath and all things; Acts 17:25)
(Ye who do not know what will be on the morrow James 4:14)
(The Almighty, we cannot find him out
Job 37:23)
(Him who works all things according to the counsel of his own will Ephesians 1:11)
(Righteousness and judgment are the foundation of his
throne. Psalm 97:2)
2 (1jo3:4) Every one that doeth sin doeth also
lawlessness; and sin is lawlessness.
(1 John 3:4) Every one that
practises sin practises also lawlessness; and sin is lawlessness.
(Hebrews 1:9) Thou hast loved
righteousness and hast hated lawlessness; therefore God, thy God, has anointed
thee with oil of gladness above thy companions.
(Isaiah 45:7) forming the light and
creating darkness, making peace and creating evil: I, Jehovah, do all these
things.
(Ezekiel 33:13) When I say to the
righteous that he shall certainly live, and he trusteth to his righteousness
and doeth what is wrong, none of his righteous acts shall be remembered; but in
his unrighteousness which he hath done, in it shall he die.
(Ezekiel 33:14) And when I say unto
the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth
judgment and justice;
(Ezekiel 33:15) if the wicked
restore the pledge, give again that he had taken by robbery, walk in the
statutes of life, doing nothing that is wrong; he shall certainly live, he shall
not die.
(Ezekiel 33:16) None of his sins
which he hath committed shall be remembered against him: he hath done judgment
and justice; he shall certainly live.
(Romans 4:15) For law works wrath;
but where no law is neither is there transgression.
(Romans 5:13) (for until law sin was
in the world; but sin is not put to account when there is no law;
(1 Corinthians 9:21) to those
without law, as without law, (not as without law to God, but as legitimately
subject to Christ,) in order that I might gain those without law.
(2 Timothy 2:5) And if also any one
contend in the games, he is not crowned unless he contend lawfully.
(Matthew 7:22) Many shall say to me
in that day, Lord, Lord, have we not prophesied through *thy* name, and through
*thy* name cast out demons, and through *thy* name done many works of power?
(Matthew 7:23) and then will I avow
unto them, I never knew you. Depart from me, workers of lawlessness.
(Matthew 13:41) The Son of man shall
send his angels, and they shall gather out of his kingdom all offences, and
those that practise lawlessness;
(Matthew 13:42) and they shall cast
them into the furnace of fire; there shall be the weeping and the gnashing of
teeth.
3 (1jo5:17) All unrighteousness is sin: and there is a
sin not unto death.
(1 John 5:17) Every unrighteousness
is sin; and there is a sin not to death.
(Romans 2:6) who shall render to
each according to his works:
(Romans 2:7) to them who, in patient
continuance of good works, seek for glory and honour and incorruptibility, life
eternal.
(Romans 2:8) But to those that are
contentious, and are disobedient to the truth, but obey unrighteousness, there
shall be wrath and indignation,
(1 Corinthians 6:9) Do ye not know
that unrighteous persons shall not inherit the kingdom of God? Do
not err: neither fornicators, nor idolaters, nor adulterers, nor those who make
women of themselves, nor who abuse themselves with men,
(1 Corinthians 6:10) nor thieves,
nor covetous, nor drunkards, nor abusive persons, nor the rapacious,
shall inherit the kingdom of God.
(Righteousness)
(Genesis 15:6) And he believed
Jehovah; and he reckoned it to him as righteousness.
(Romans 4:1) What shall we say then
that Abraham our father according to flesh has found?
(Romans 4:2) For if Abraham has been
justified on the principle of works, he has whereof to boast: but not before
God;
(Romans 4:3) for what does the scripture say? And Abraham believed God, and
it was reckoned to him as righteousness.
(Romans 4:4) Now to him that works
the reward is not reckoned as of grace, but of debt:
(Romans 4:5) but to him who does not work, but believes on him who
justifies the ungodly, his faith is reckoned as righteousness.
(Romans 4:6) Even as David also
declares the blessedness of the man to whom God reckons righteousness without
works:
(Romans 4:7) Blessed they whose
lawlessnesses have been forgiven, and whose sins have been covered:
(Romans 4:8) blessed the man
to whom the Lord shall not at all reckon sin.
(Romans 4:23) Now it was not written
on his account alone that it was reckoned to him,
(Romans 4:24) but on ours also, to whom, believing on him who has raised
from among the dead Jesus our Lord,
(James 2:21) Was not Abraham our father justified by works when he had
offered Isaac his son upon the altar?
(James 2:22) Thou seest that faith wrought with his works, and that by
works faith was perfected.
(James 2:23) And the scripture was
fulfilled which says, Abraham believed God, and it was reckoned to him as
righteousness, and he was called Friend of God.
(James 2:24) Ye see that a man is justified on the principle of works, and
not on the principle of faith only.
(James 2:25) But was not in like
manner also Rahab the harlot justified on the principle of works, when she had
received the messengers and put them forth by another way?
(James 2:26) For as the body without a spirit is dead, so
also faith without works is dead.
(Deuteronomy 6:25) And it shall be our righteousness if
we take heed to do all these commandments before Jehovah our God, as he hath
commanded us.
(1 Kings 17:9) Arise, go to Zarephath, which is by Zidon, and abide there:
behold, I have commanded a widow woman there to maintain thee.
(1 Kings 17:10) And he arose and
went to Zarephath; and when he came to the entrance of the city, behold, a
widow woman was there gathering sticks. And he called to her and said, Fetch
me, I pray thee, a little water in a vessel, that I may drink.
(1 Kings 17:11) And she went to fetch it, and he called to her and
said, Bring me, I pray thee, a morsel of bread in thy hand.
(1 Kings 17:12) And she said, As Jehovah thy God liveth,
I have not a cake, but a handful of meal in a barrel, and a little oil in a
cruse; and behold, I am gathering two sticks, that I may go in and dress it for
me and my son, that we may eat it, and die.
(Ezekiel 18:9) hath walked in my statutes, and kept mine ordinances, to
deal faithfully: he is righteous, he shall certainly live, saith the Lord
Jehovah.
(Luke 1:6) And they were both just before God, walking in all the
commandments and ordinances of the Lord blameless.
(The bondman of sin)
(John 8:34) Jesus answered them, Verily, verily, I say to you, Every one
that practises sin is the bondman of sin.
(Romans 6:15) What then? should we sin because we are not under law but
under grace? Far be the thought.
(Romans 6:16) Know ye not that to whom ye yield
yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether
of sin unto death, or of obedience unto righteousness?
4 (Neh1:7) we have dealt
very corruptly against thee, and have not kept the commandments, nor the
statutes, nor the ordinances, which thou commandedst thy servant Moses.
(Leviticus 18:4) Mine ordinances shall ye do and my statutes shall ye
observe to walk therein: I am Jehovah your God.
(Leviticus 18:5) And ye shall observe my statutes and my
judgments, by which the man that doeth them shall live: I am Jehovah.
(Leviticus 18:6) No one shall
approach to any that is his near relation, to uncover his nakedness: I am
Jehovah.
(Leviticus 18:7) The nakedness of
thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy
mother: thou shalt not uncover her nakedness.
(Leviticus 18:8) The nakedness of
thy father's wife shalt thou not uncover: it is thy father's nakedness.
(Leviticus 18:9) The nakedness of
thy sister, the daughter of thy father, or daughter of thy mother, born at
home, or born abroad -- their nakedness shalt thou not uncover.
(Leviticus 18:10) The nakedness of
thy son's daughter, or of thy daughter's daughter -- their nakedness shalt thou
not uncover; for theirs is thy nakedness.
(Leviticus 18:11) The nakedness of
thy father's wife's daughter, begotten of thy father: she is thy sister: thou
shalt not uncover her nakedness.
(Leviticus 18:12) The nakedness of
thy father's sister shalt thou not uncover: she is thy father's near relation.
(Leviticus 18:13) The nakedness of
thy mother's sister shalt thou not uncover; for she is thy mother's near
relation.
(Leviticus 18:14) The nakedness of
thy father's brother shalt thou not uncover; thou shalt not approach his wife:
she is thine aunt.
(Leviticus 18:15) The nakedness of
thy daughter-in-law shalt thou not uncover: she is thy son's wife; thou shalt
not uncover her nakedness.
(Leviticus 18:16) The nakedness of
thy brother's wife shalt thou not uncover: it is thy brother's nakedness.
(Leviticus 18:17) The nakedness of a woman and her
daughter shalt thou not uncover; thou shalt not take her son's daughter, nor
her daughter's daughter, to uncover her nakedness: they are her near relations:
it is wickedness.
(Nehemiah 1:6) Let thine ear now be attentive, and thine eyes open, to hear
the prayer of thy servant, which I pray before thee at this time, day and
night, for the children of Israel thy servants, confessing the sins of the
children of Israel, which we have sinned against thee: both I and my father's
house have sinned.
(Nehemiah 1:7) We have acted very perversely against
thee, and have not kept the commandments, nor the statutes, nor the ordinances
that thou commandedst thy servant Moses.
(Nehemiah 1:6) Je te prie, que ton oreille soit attentive et que tes yeux
soient ouverts, pour écouter la prière de ton serviteur que je fais aujourd'hui
devant toi, jour et nuit, pour les fils d'Israël tes serviteurs, et la
confession que je fais touchant les péchés des fils d'Israël, que nous
avons commis contre toi; moi aussi et la maison de mon père, nous avons péché.
(Nehemiah 1:7) Nous avons très-mal agi contre toi, et
nous n'avons pas gardé les commandements et les statuts et les ordonnances que
tu as commandés à ton serviteur Moïse.
(Evil and good)
(Romans 2:9) tribulation and distress, on every soul of
man that works evil, both of Jew first, and of Greek;
(Romans 2:10) but glory and honour and peace to every one
that works good, both to Jew first and to Greek:
(Ezekiel 18:4) Behold, all the souls
are mine; as the soul of the father, so also the soul of the son is mine: the
soul that sinneth, it shall die.
(Ezekiel 18:5) And if a man be
righteous, and do judgment and justice:
(Ezekiel 18:6) -- he hath not eaten
upon the mountains, nor lifted up his eyes to the idols of the house of Israel,
neither hath defiled his neighbour's wife, nor come near to a woman in her
separation,
(Ezekiel 18:7) and hath not
oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery,
hath given his bread to the hungry, and covered the naked with a garment;
(Ezekiel 18:8) he hath not given
forth upon usury, nor taken increase; he hath withdrawn his hand from
unrighteousness, hath executed true judgment between man and man,
(Ezekiel 18:9) hath walked in my statutes, and kept mine
ordinances, to deal faithfully: he is righteous, he shall certainly live, saith
the Lord Jehovah.
(Ezekiel 18:10) And if he have begotten a son that is violent, a shedder of
blood, and that doeth only one of any of these things,
5 Whatever is not
of faith
A Conditions for giving the Holy
Spirit
B Believing in God
C Believing
in Jesus
C-1 Living by God's Law
C-2 Not committing a sin
C-3 Believing the Contents of Jesus
(1) A spirit has not flesh and bones as
ye see me having
(If there is a natural body,
there is also a spiritual one. )
(*Thou* art my Son: this day have *I* begotten thee)
(God has raised him from
among the dead)
(God is a spirit)
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of
dust, we shall bear also the image of the heavenly one. 1 Corinthians
(Son of God)
(Firstborn)
(For as many as are led by the Spirit of God,
*these* are sons of God. Romans 8:14)
(My brethren are those who hear the word of God and do it. Luke 8:21)
(The Father and the Son: the potter and the clay
(The sons of the kingdom and the sons of the evil one)
(3) And Jesus, having again cried with a
loud voice, gave up the spirit. (Matthew
27:50)
(God only has immortality)
(I became dead)
(there is no god with me; I kill, and I make alive)
(4) Jesus Christ come in flesh
(The man Christ Jesus)
(Jehovah that formed thee from the womb)
(Christ is God's)
(I have kept my Father's commandments and abide in his
love. John 15:10)
(5) Firstborn of all creation
(In the beginning was the Word)
D Can a blind man lead a blind man?
(Luke 6:39)
(Tthe devil having already put it into the heart of Judas
son of Simon, Iscariote, that he should deliver him up John 13:2)
(And Jesus said, For judgment am I come into this world,
that they which see not may see, and they which see may become blind. John
9:39)
(Blessed is the man that confideth in Jehovah, and
whose confidence Jehovah is Jeremiah
17:7)
(Himself giving to all life and breath and all things; Acts 17:25)
(Ye who do not know what will be on the morrow James 4:14)
(The Almighty, we cannot find him out
Job 37:23)
(Him who works all things according to the counsel of his own will Ephesians 1:11)
(Righteousness and judgment are the foundation of his
throne. Psalm 97:2)
5 Whatever
is not of faith
(Romans 14:23) Whatever is not
of faith is sin.
(James 2:26) For as the body apart
from the spirit is dead, even so faith apart from works is dead.
(Acts 5:32) And *we* are his witnesses
of these things, and the Holy Spirit also, which God has given to those that
obey him.
(Acts 5:32) et nous, nous lui sommes
témoins de ces choses, ainsi que l'Esprit Saint que Dieu a donné à ceux qui lui
obéissent.
A Conditions
for giving the Holy Spirit
(Acts 11:17) If then God has given
them the same gift as also to us when we had believed on the Lord Jesus Christ, who
indeed was *I* to be able to forbid God?
(John 7:39) But this he said
concerning the Spirit, which they that believed on him were about to receive;
for the Spirit was not yet, because Jesus had not yet been glorified.
(Galatians 3:2) This only I wish to
learn of you, Have ye received the Spirit on the principle of works of law, or
of the report of faith?
(Acts 5:32) And *we* are his witnesses
of these things, and the Holy Spirit also, which God has given to those that
obey him.
(Acts 2:38) And Peter said to them,
Repent, and be baptised, each one of you, in the name of Jesus Christ, for
remission of sins, and ye will receive the gift of the Holy Spirit.
B Believing in God
(Hebrews 3:7) Wherefore, even as
says the Holy Spirit, To-day if ye will hear his voice,
(Hebrews 3:8) harden not your
hearts, as in the provocation, in the day of temptation in the wilderness;
(Hebrews 3:9-10) where your fathers tempted me,
by proving me, and saw my works forty years.Wherefore I was wroth with
this generation, and said, They always err in heart; and *they* have not known
my ways;
(Hebrews 3:11) so I swore in my
wrath, If they shall enter into my rest.
(Hebrews 3:12) See, brethren, lest
there be in any one of you a wicked heart of unbelief, in turning away from the
living God.
(Hebrews 3:13) But encourage
yourselves each day, as long as it is called To-day, that none of you be
hardened by the deceitfulness of sin.
(Hebrews 3:14) For we are become
companions of the Christ if indeed we hold the beginning of the assurance firm
to the end;
(Hebrews 3:15) in that it is said,
To-day if ye will hear his voice, do not harden your hearts, as in the
provocation;
(Hebrews 3:16) (for who was it, who,
having heard, provoked? but was it not all who came out of Egypt by
Moses?
(Hebrews 3:17) And with whom was he
wroth forty years? Was it not with those who had sinned, whose carcases fell in the
wilderness?
(Hebrews 3:18) And to whom sware he
that they should not enter into his rest, but to those who had not hearkened to the word?
(Hebrews 3:19) And we see that they
could not enter in on account of unbelief;)
(Psalm 106:24) And they despised the
pleasant land; they
believed not
his word,
(Psalm 106:25) But murmured in their
tents: they
hearkened not unto the voice of Jehovah.
(Numbers 14:6) And Joshua the son of
Nun, and Caleb the son of Jephunneh, of them that searched out the land, rent
their garments.
(Numbers 14:7) And they spoke to the
whole assembly of the children of Israel, saying, The land, which we passed
through to search it out, is a very, very good land.
(Numbers 14:8) If Jehovah delight in
us, he will bring us into this land, and give it us, a land that flows with
milk and honey;
(Numbers 14:9) only rebel not against Jehovah; and
fear not the people of the land; for they shall be our food. Their defence is
departed from them, and Jehovah is with us: fear them not.
(Numbers 14:10) And the whole
assembly said that they should be stoned with stones. And the glory of Jehovah
appeared in the tent of meeting to all the children of Israel.
(Numbers 14:11) And Jehovah said to
Moses, How long
will this people despise me? and how long will they
not believe me, for all the signs which I have done among them?
(Psalm 78:10) They kept not the
covenant of God, and refused to walk in his law;
(Psalm 78:11) And forgot his doings,
and his marvellous works which he had shewn them.
(Psalm 78:12) In the sight of their
fathers had he done wonders, in the land of Egypt, the field of Zoan.
(Psalm 78:13) He clave the sea, and
caused them to pass through; and made the waters to stand as a heap;
(Psalm 78:14) And he led them with a
cloud in the daytime, and all the night with the light of fire.
(Psalm 78:15) He clave rocks in the
wilderness, and gave them drink as out of the depths, abundantly;
(Psalm 78:16) And he brought streams
out of the rock, and caused waters to run down like rivers.
(Psalm 78:17) Yet they still went on
sinning against
him, provoking the Most High in the desert;
(Psalm 78:18) And they tempted *God
in their heart, by asking meat for their lust;
(Psalm 78:19) And they spoke against
God: they said, Is *God able to prepare a table in the wilderness?
(Psalm 78:20) Behold, he smote the
rock, and waters gushed out, and streams overflowed; is he able to give bread
also, or provide flesh for his people?
(Psalm 78:21) Therefore Jehovah
heard, and was wroth; and fire was kindled against Jacob, and anger also went
up against Israel:
(Psalm 78:22) Because they believed not in God, and confided not in his salvation;
(Deuteronomy 9:23) And when Jehovah
sent you from Kadesh-barnea, saying, Go up and take possession of the land
which I have given you, ye rebelled against the word of Jehovah your God, and ye believed him
not, nor hearkened to his voice.
(Numbers 32:12) save Caleb the son
of Jephunneh the Kenizzite, and Joshua the son of Nun; for they have wholly followed Jehovah.
(Deuteronomy 1:36) Except Caleb the
son of Jephunneh, he shall see it, and to him will I give the land that he hath
trodden upon, and to his children, because he hath wholly followed Jehovah.
(Numbers 14:24) But my servant
Caleb, because he hath another spirit in him, and hath followed me fully, him will I
bring into the land whereinto he came; and his seed shall possess it.
(2 Kings 17:11) and there they
burned incense on all the high places, as did the nations that Jehovah had
carried away from before them, and they wrought wicked things
to provoke Jehovah to anger;
(2 Kings 17:12) and they served idols,
as to which Jehovah had said to them, Ye shall not do this thing.
(2 Kings 17:13) And Jehovah
testified against Israel and against Judah, by all the prophets, all the seers,
saying, Turn
from your evil ways, and keep my commandments, my statutes, according to all
the law which I commanded your fathers, and which I sent to you through my
servants the prophets.
(2 Kings 17:14) But they would not
hear, and hardened their necks, like to the neck of their fathers, who did not
believe in Jehovah their God.
(2 Kings 17:15) And they rejected his statutes, and his
covenant which he had made with their fathers, and his testimonies which he had
testified unto them; and they followed vanity and became vain, and went after
the nations that were round about them, concerning whom Jehovah had charged
them that they should not do like them.
(2 Kings 17:16) And they forsook all the commandments of
Jehovah their God, and made them molten images, two calves, and made
an Asherah, and worshipped all the host of the heavens, and served Baal;
(2 Kings 18:5) He trusted in Jehovah the God of Israel; so that after him was none like him among
all the kings of Judah, nor among any that were before him.
(2 Kings 18:6) And he clave to
Jehovah, and did not turn aside from following him, but kept his commandments,
which Jehovah commanded Moses.
(Numbers 20:12) And Jehovah said to
Moses and to Aaron, Because ye believed me not, to hallow me before the eyes
of the children of Israel, therefore ye shall not bring this congregation into
the land that I have given them.
(Numbers 20:13) These are the waters
of Meribah, where the children of Israel contended with Jehovah, and he hallowed
himself in them.
(Numbers 20:24) Aaron shall be
gathered unto his peoples; for he shall not enter into the land that I have
given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah.
(Numbers 27:14) because ye rebelled against
my word in the wilderness of Zin, in
the strife of the congregation, as to hallowing me in the matter of the water
before their eyes. (That is the water of Meribah at Kadesh in the wilderness of
Zin.)
(Deuteronomy 32:51) because ye
trespassed against me among the children of Israel at the waters of
Meribah-Kadesh, in the wilderness of Zin; because ye hallowed me not in the
midst of the children of Israel.
(James 2:14) What is the profit, my brethren, if any one say he have
faith, but have not works? can faith save him?
(James 2:15) Now if a brother or a
sister is naked and destitute of daily food,
(James 2:16) and one from amongst
you say to them, Go in peace, be warmed and filled; but give not to them the
needful things for the body, what is the profit?
(James 2:17) So also faith, if it have not works, is dead by itself.
(James 2:18) But some one will say,
*Thou* hast faith and *I* have works. Shew me thy faith without works, and *I*
from my works will shew thee my faith.
(James 2:19) *Thou* believest that
God is one. Thou doest well. The demons even believe, and tremble.
(James 2:20) But wilt thou know, O vain man, that faith without works is
dead?
(James 2:21) Was not Abraham our
father justified by works when he had offered Isaac his son upon the altar?
(James 2:22) Thou seest that faith
wrought with his works, and that by works faith was perfected.
(James 2:23) And the scripture was fulfilled which says, Abraham believed
God, and it was reckoned to him as righteousness, and he was called Friend of
God.
(James 2:24) Ye see that a man is justified on the principle of works, and
not on the principle of faith only.
(James 2:25) But was not in like
manner also Rahab the harlot justified on the principle of works, when she had
received the messengers and put them forth by another way?
(James 2:26) For as the body without a spirit is dead, so also faith without
works is dead.
(James 1:25) But *he* that fixes his view on the perfect law, that
of liberty, and abides in it, being not a forgetful hearer but a doer of
the work, *he* shall be blessed in his doing.
(Acts 17:30) God therefore, having overlooked the times of ignorance, now
enjoins men that they shall all everywhere repent,
(Acts 17:31) because he has set a day in which he
is going to judge the habitable earth in righteousness by the man whom
he has appointed, giving the proof of it to all in having raised
him from among the dead.
(Hebrews 11:17) By faith Abraham, when tried, offered
up Isaac, and he who had received to himself the promises offered up his only
begotten son,
(Hebrews 11:18) as to whom it had been said, In Isaac shall thy seed be
called:
(Hebrews 11:19) counting that God was able to raise him
even from among the dead, whence also he received him in a figure.
(John 13:20) Verily, verily, I say to you, He who receives whomsoever I
shall send receives me; and he that receives me receives him who has sent me.
(1 Peter 1:21) who by him do believe on God, who has raised
him from among the dead and given him glory, that your faith and hope
should be in God.
(Romans 4:3) for what does the scripture say? And Abraham
believed God, and it was reckoned to him as righteousness.
(Romans 4:4) Now to him that works
the reward is not reckoned as of grace, but of debt:
(Romans 4:5) but to him who does not work, but believes on
him who justifies the ungodly, his faith is reckoned as righteousness.
(Romans 4:6) Even as David also
declares the blessedness of the man to whom God reckons righteousness without
works:
(Romans 4:7) Blessed they whose
lawlessnesses have been forgiven, and whose sins have been covered:
(Romans 4:8) blessed the man
to whom the Lord shall not at all reckon sin.
(Genesis 15:4) And behold, the word
of Jehovah came to him, saying, This shall not be thine heir, but he
that will come forth out of thy body shall be thine heir.
(Genesis 15:5) And he led him out,
and said, Look now toward the heavens, and number the stars, if thou be able to
number them. And he said to him, So shall thy seed be!
(Genesis 15:6) And he believed Jehovah; and he reckoned it to
him as righteousness.
(John 5:24) Verily, verily, I say unto you, that he that
hears my word, and believes him that has sent me, has life eternal, and does
not come into judgment, but is passed out of death into life.
(Jonah 3:1) And the word of Jehovah
came unto Jonah the second time, saying,
(Jonah 3:2) Arise, go to Nineveh,
the great city, and preach unto it the preaching that I shall bid thee.
(Jonah 3:3) And Jonah arose, and
went unto Nineveh, according to the word of Jehovah. Now Nineveh was an
exceeding great city of three days' journey.
(Jonah 3:4) And Jonah began to enter
into the city a day's journey, and he cried and said, Yet forty days, and
Nineveh shall be overthrown!
(Jonah 3:5) And the men of Nineveh believed God, and
proclaimed a fast, and put on sackcloth, from the greatest of them even to the
least of them.
(Jonah 3:6) And the word reached the
king of Nineveh, and he arose from his throne, and laid his robe from him, and
covered himself with sackcloth, and sat in ashes.
(Jonah 3:7) And he caused it to be
proclaimed and published through Nineveh by the decree of the king and his
nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let
them not feed, nor drink water;
(Jonah 3:8) and let man and beast be covered with
sackcloth, and cry mightily unto God; and let them turn every one from his evil
way, and from the violence that is in their hands.
(Jonah 3:9) Who knoweth but that God
will turn and repent, and will turn away from his fierce anger, that we perish
not?
(Jonah 3:10) And God saw their works, that they turned from
their evil way; and God repented of the evil that he had said he would do unto
them, and he did it not.
(Mark 1:15) and saying, The time is fulfilled and the
kingdom of God has drawn nigh; repent and believe in the glad tidings.
(Luke 8:12) But those by the wayside are those who hear;
then comes the devil and takes away the word from their heart that they may not
believe and be saved.
(Luke 8:13) But those upon the rock,
those who when they hear receive the word with joy; and these have no root, who
believe for a time, and in time of trial fall away.
(Luke 8:14) But that that fell where
the thorns were, these are they who having heard go away and are choked under
cares and riches and pleasures of life, and bring no fruit to perfection.
(Luke 8:15) But that in the good ground, these are they who
in an honest and good heart, having heard the word keep it, and bring forth
fruit with patience.
(John 6:40) For this is the will of my Father, that every
one who sees the Son, and believes on him, should have life eternal; and I will
raise him up at the last day.
(Acts 8:12) But when they believed Philip announcing the
glad tidings concerning the kingdom of God and the name of Jesus Christ, they
were baptised, both men and women.
(Acts 15:17) so that the residue of men may seek out the
Lord, and all the nations on whom my name is invoked, saith the Lord,
who does these things
(1 Corinthians 2:5) that your faith
might not stand in men's wisdom, but in God's power.
(John 6:40) For this is the will of my Father, that every
one who sees the Son, and believes on him, should have life eternal; and I will
raise him up at the last day.
(Acts 8:12) But when they believed Philip announcing the
glad tidings concerning the kingdom of God and the name of Jesus Christ, they
were baptised, both men and women.
(Acts 15:7) And much discussion having taken place, Peter,
standing up, said to them, Brethren, *ye* know that from the earliest days God
amongst you chose that the nations by my mouth should hear the word of the glad
tidings and believe.
(1 Corinthians 2:5) that your faith
might not stand in men's wisdom, but in God's power.
(1 John 4:16) And *we* have known and have believed the love
which God has to us. God is love, and he that abides in love abides in God, and
God in him.
(Ephesians 2:8) For ye are saved by grace, through faith; and
this not of yourselves; it is God's gift:
(Ephesians 2:9) not on the principle
of works, that no one might boast.
(Ephesians 2:10) For we are his
workmanship, having been created in Christ Jesus for good works, which God has
before prepared that we should walk in them.
(Colossians 2:11) in whom also ye
have been circumcised with circumcision not done by hand, in the putting off of
the body of the flesh, in the circumcision of the Christ;
(Colossians 2:12) buried with him in baptism, in which ye have
been also raised with him through faith of the working of God who raised
him from among the dead.
(Colossians 2:13) And you, being
dead in offences and in the uncircumcision of your flesh, he has quickened
together with him, having forgiven us all the offences;
(Colossians 2:14) having effaced the
handwriting in ordinances which stood out against us, which was contrary
to us, he has taken it also out of the way, having nailed it to the cross;
(Colossians 2:15) having spoiled
principalities and authorities, he made a show of them publicly, leading them
in triumph by it.
(Hebrews 11:1) Now faith is the substantiating of
things hoped for, the conviction of things not seen.
(Hebrews 11:2) For in the power
of this the elders have obtained testimony.
(Hebrews 11:3) By faith we apprehend that the worlds were
framed by the word of God, so that that which is seen should not take
its origin from things which appear.
(Romans 1:17) for righteousness of God is revealed therein,
on the principle of faith, to faith: according as it is written, But the just
shall live by faith.
(Hebrews 11:6) But without faith it is impossible to
please him. For he that draws near to God must believe that he is, and that
he is a rewarder of them who seek him out.
(Hebrews 11:24) By faith Moses, when he had become great,
refused to be called son of Pharaoh's daughter;
(Hebrews 11:25) choosing rather to suffer affliction along with
the people of God than to have the temporary pleasure of sin;
(Hebrews 11:26) esteeming the reproach of the Christ greater
riches than the treasures of Egypt, for he had respect to the recompense.
(Revelation 14:12) Here is the
endurance of the saints, who keep the commandments of God and the faith of
Jesus.
(John 16:27) for the Father himself has affection for you,
because ye have had affection for me, and have believed that I came out from
God.
(Acts 24:14) But this I avow to thee, that in the way which
they call sect, so I serve my fathers' God, believing all things which are
written throughout the law, and in the prophets;
(Acts 24:15) having hope towards God, which they themselves
also receive, that there is to be a resurrection both of just and unjust.
(1 Thessalonians 1:8) for the word of
the Lord sounded out from you, not only in Macedonia and Achaia, but in every
place your faith which is towards God has gone abroad, so that we have
no need to say anything;
(Romans 8:8) and they that are in flesh cannot please God.
(Romans 8:9) But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell
in you; but if any one has not the Spirit of Christ *he* is not of him:
(Isaiah 66:2) Even all these things hath my hand made, and all these things have
been, saith Jehovah. But to this man will I look: to the afflicted and contrite
in spirit, and who trembleth at my word.
(Isaiah 66:3) He that slaughtereth
an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he
that offereth an oblation, it is as swine's blood; he that presenteth a
memorial of incense, is as he that blesseth an idol. As they have chosen
their own ways, and their soul delighteth in their abominations,
(Isaiah 66:4) I also will choose their calamities, and will bring their fears upon
them; because I called, and none answered, I spoke, and they did not hear, but
did that which was evil in mine eyes, and chose that wherein I delight not.
(1 Thessalonians 2:4) but even as we have been approved of God to
have the glad tidings entrusted to us, so we speak; not as pleasing men, but
God, who proves our hearts.
(Galatians 1:10) For do I now seek to satisfy men or God? or do I seek to please men?
If I were yet pleasing men, I were not Christ's bondman.
(Ezekiel 18:21) And the wicked, if he turn from all his sins which he hath committed,
and keep all my statutes, and do judgment and justice, he shall certainly live,
he shall not die.
(Ezekiel 18:22) None of his
transgressions which he hath committed shall be remembered against him; in his
righteousness which he hath done shall he live.
(Ezekiel 18:23) Have I any pleasure at all in the death of the wicked? saith the Lord
Jehovah; is it not in his turning from his way, that he may live?
(Ezekiel 18:24) And when the righteous
turneth from his righteousness and practiseth what is wrong, and doeth
according to all the abominations that the wicked doeth, shall he live? None of
his righteous acts which he hath done shall be remembered: in his
unfaithfulness which he hath wrought, and in his sin which he hath sinned, in
them shall he die.
(Proverbs 21:3) To exercise justice and judgment is more acceptable to Jehovah than
sacrifice.
(Hebrews 13:16) But of doing good and communicating of your substance be not
forgetful, for with such sacrifices God is well pleased.
(Isaiah 66:2) Even all these things hath my hand made, and all these things have
been, saith Jehovah. But to this man will I look: to the afflicted and contrite
in spirit, and who trembleth at my word.
(Isaiah 66:3) He that slaughtereth
an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he
that offereth an oblation, it is as swine's blood; he that presenteth a
memorial of incense, is as he that blesseth an idol. As they have chosen
their own ways, and their soul delighteth in their abominations,
(Isaiah 66:4) I also will choose
their calamities, and will bring their fears upon them; because I called, and
none answered, I spoke, and they did not hear, but did that which was evil in mine
eyes, and chose that wherein I delight not.
(Deuteronomy 30:9) And Jehovah thy God will make thee abound in every work
of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in
the fruit of thy ground, for good; for Jehovah will again rejoice over thee for
good, as he rejoiced over thy fathers;
(Deuteronomy 5:29) Oh that there were such a heart in them, that they would
fear me, and keep all my commandments continually, that it might be well with
them and with their sons for ever!
(John 8:47) He that is of God hears the words of God: therefore ye hear them
not, because ye are not of God.
(1 Timothy 2:4) who desires that all men should be saved and come to the
knowledge of the truth.
(Deuteronomy 10:12) And now, Israel, what doth Jehovah thy God require of
thee, but to fear Jehovah thy God, to walk in all his ways, and to love him,
and to serve Jehovah thy God with all thy heart and with all thy soul,
(Deuteronomy 10:13) to keep the commandments of Jehovah, and his statutes,
which I command thee this day, for thy good?
(1 Corinthians 7:19) Circumcision is nothing, and uncircumcision is
nothing; but keeping God's commandments.
(Matthew 22:35) And one of them, a
lawyer, demanded, tempting him, and saying,
(Matthew 22:36) Teacher, which is
the great commandment in the law?
(Matthew 22:37) And he said to him, Thou shalt love the Lord thy God
with all thy heart, and with all thy soul, and with all thy understanding.
(Matthew 22:38) This is the great
and first commandment.
(Matthew 22:39) And the second
is like it, Thou shalt love thy neighbour as thyself.
(Matthew 22:40) On these two
commandments the whole law and the prophets hang.
(Deuteronomy 6:5) and thou shalt love Jehovah thy God with all thy heart,
and with all thy soul, and with all thy strength.
(1 John 5:3) For this is the love of God, that we keep his commandments;
and his commandments are not grievous.
(1 John 3:24) And he that keeps his commandments abides in him, and he in
him. And hereby we know that he abides in us, by the Spirit which he has given
to us.
(John 15:10) If ye shall keep my commandments, ye shall abide in my love,
as I have kept my Father's commandments and abide in his love.
(Luke 11:42) But woe unto you, Pharisees, for ye pay tithes of mint and rue
and every herb, and pass by the judgment and the love of God: these ye ought to
have done, and not have left those aside.
(Jeremiah 9:24) but let him that glorieth glory in this, that he
understandeth and knoweth me, that I am Jehovah, who exercise
loving-kindness, judgment, and righteousness in the earth; for in these things
I delight, saith Jehovah.
(Matthew 9:13) But go and learn what that is -- I will have mercy
and not sacrifice; for I have not come to call righteous men but
sinners.
(Hosea 6:6) For I delight in loving-kindness, and not sacrifice; and the
knowledge of God more than burnt-offerings.
(Acts 5:29) But Peter answering, and the apostles, said, God must be obeyed
rather than men.
(1 Timothy 1:8) Now we know that the law is good if any one uses it
lawfully,
(1 Timothy 1:9) knowing this, that
law has not its application to a righteous person, but to the lawless
and insubordinate, to the impious and sinful, to the unholy and
profane, to smiters of fathers and smiters of mothers; to murderers,
(1 Timothy 1:10) fornicators,
sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to
sound teaching,
(1 Timothy 1:11) according to the glad tidings of the glory of the blessed
God, with which *I* have been entrusted.
(Romans 2:6) who shall render to each according to his works:
(Romans 2:7) to them who, in patient
continuance of good works, seek for glory and honour and incorruptibility, life
eternal.
(Romans 2:8) But to those that are
contentious, and are disobedient to the truth, but obey unrighteousness, there
shall be wrath and indignation,
(Romans 2:9) tribulation and
distress, on every soul of man that works evil, both of Jew first, and of
Greek;
(Romans 2:10) but glory and honour
and peace to every one that works good, both to Jew first and to Greek:
(Romans 2:11) for there is no
acceptance of persons with God.
(Romans 2:12) For as many as have
sinned without law shall perish also without law; and as many as have sinned
under law shall be judged by law,
(Romans 2:13) (for not the hearers of the law are just before God,
but the doers of the law shall be justified.
(Philippians 3:5) as to
circumcision, I received it the eighth day; of the race of
Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law,
a Pharisee;
(Philippians 3:6) as to zeal, persecuting the assembly; as to righteousness
which is in the law, found blameless;
(Acts 25:8) Paul answering for himself, Neither against the law of the
Jews, nor against the temple, nor against Caesar, have I offended in anything.
(Acts 22:3) *I* am a Jew, born in Tarsus of Cilicia, but brought up in this
city, at the feet of Gamaliel, educated according to the exactness of
the law of our fathers, being zealous for God, as *ye* are all this day;
(Luke 8:15) But that in the good ground, these are they who in an honest
and good heart, having heard the word keep it, and bring forth fruit with
patience.
(Psalm 19:7) The law of Jehovah is
perfect, restoring the soul; the testimony of Jehovah is sure, making wise the
simple;
(Psalm 19:8) The precepts of Jehovah
are right, rejoicing the heart; the commandment of Jehovah is pure,
enlightening the eyes;
(Psalm 19:9) The fear of Jehovah is
clean, enduring for ever; the judgments of Jehovah are truth, they are
righteous altogether:
(Psalm 19:10) They are more precious
than gold, yea, than much fine gold; and sweeter than honey and the dropping of
the honeycomb.
(Psalm 19:11) Moreover, by them is thy servant enlightened; in keeping them
there is great reward.
(Matthew 6:1) Take heed not to do your alms before men to be seen of them,
otherwise ye have no reward with your Father who is in the heavens.
(Matthew 6:2) When therefore thou
doest alms, sound not a trumpet before thee, as the hypocrites do in the
synagogues and in the streets, so that they may have glory from men. Verily I
say unto you, They have their reward.
(1 Peter 2:19) For this is acceptable,
if one, for conscience sake towards God, endure griefs, suffering unjustly.
(1 Peter 2:20) For what glory is it, if sinning and being buffeted
ye shall bear it? but if, doing good and suffering, ye shall bear it,
this is acceptable with God.
(Psalm 103:17) But the loving-kindness of Jehovah is from everlasting and
to everlasting, upon them that fear him, and his righteousness unto children's
children,
(Psalm 103:18) To such as keep his covenant and to those that remember his
precepts to do them.
(Proverbs 16:6) By loving-kindness and truth iniquity is atoned for; and by
the fear of Jehovah men depart from evil.
(Romans 9:11-12) the children indeed being not yet born, or having
done anything good or worthless (that the purpose of God according to election
might abide, not of works, but of him that calls),it was said to her, The
greater shall serve the less:
(Romans 9:13) according as it is written,
I have loved Jacob, and I have hated Esau.
(Romans 9:14) What shall we say
then? Is there unrighteousness with God? Far be the thought.
(Romans 9:15) For he says to Moses, I will shew mercy to whom I will shew
mercy, and I will feel compassion for whom I will feel compassion.
(Romans 9:16) So then it is not of him that wills, nor of him that
runs, but of God that shews mercy.
(Romans 9:17) For the scripture says
to Pharaoh, For this very thing I have raised thee up from amongst men,
that I might thus shew in thee my power, and so that my name should be declared
in all the earth.
(Romans 9:18) So then, to whom he will he shews mercy, and whom he will he
hardens.
(Romans 9:19) Thou wilt say to me
then, Why does he yet find fault? for who resists his purpose?
(Romans 9:20) Aye, but thou, O man,
who art *thou* that answerest again to God? Shall the thing formed say to him
that has formed it, Why hast thou made me thus?
(Romans 9:21) Or has not the potter
authority over the clay, out of the same lump to make one vessel to honour, and
another to dishonour?
(Romans 9:22) And if God, minded to
shew his wrath and to make his power known, endured with much long-suffering
vessels of wrath fitted for destruction;
(Romans 9:23) and that he might make
known the riches of his glory upon vessels of mercy, which he had before
prepared for glory,
(Romans 9:24) us, whom he has also
called, not only from amongst the Jews, but also from amongst the nations?
(Romans 9:25) As he says also in
Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
(Romans 9:26) And it shall be, in
the place where it was said to them, *Ye* are not my people, there shall
they be called Sons of the living God.
(Romans 9:27) But Esaias cries
concerning Israel, Should the number of the children of Israel be as the sand
of the sea, the remnant shall be saved:
(Romans 9:28) for he is
bringing the matter to an end, and cutting it short in righteousness;
because a cutting short of the matter will the Lord accomplish upon the
earth.
(Romans 11:2) God has not cast away
his people whom he foreknew. Know ye not what the scripture says in the
history of Elias, how he pleads with God against Israel?
(Romans 11:3) Lord, they have killed
thy prophets, they have dug down thine altars; and *I* have been left alone,
and they seek my life.
(Romans 11:4) But what says the
divine answer to him? I have left to myself seven thousand men, who have not
bowed knee to Baal.
(Romans 11:5) Thus, then, in the present time also there has been a remnant
according to election of grace.
(Romans 11:6) But if by grace, no
longer of works: since otherwise grace is no more grace.
(Romans 11:7) What is it then?
What Israel seeks for, that he has not obtained; but the election has obtained,
and the rest have been blinded,
(Romans 11:8) according as it is
written, God has given to them a spirit of slumber, eyes not to see, and ears
not to hear, unto this day.
(Romans 11:9) And David says, Let
their table be for a snare, and for a gin, and for a fall-trap, and for a
recompense to them:
(Romans 11:10) let their eyes be
darkened not to see, and bow down their back alway.
(Romans 11:11) I say then, Have they
stumbled in order that they might fall? Far be the thought: but by their fall there
is salvation to the nations to provoke them to jealousy.
(Romans 11:12) But if their fall be
the world's wealth, and their loss the wealth of the nations,
how much rather their fulness?
(Romans 11:13) For I speak to you,
the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
(Romans 11:14) if by any means I
shall provoke to jealousy them which are my flesh, and shall save some
from among them.
(Romans 11:15) For if their casting
away be the world's reconciliation, what their reception but life
from among the dead?
(Romans 11:16) Now if the
first-fruit be holy, the lump also; and if the root be holy, the
branches also.
C Believing in Jesus
(John
3:14-15) And as Moses lifted up the serpent in the wilderness, thus must the
Son of man be lifted up, that every one who believes on him may not
perish, but have life eternal.
C-1 Living by God's Law
C-2 Not committing a sin
C-3 Believing the Contents of Jesus
C-1 Living by God's Law
(John 12:44) But Jesus cried and said, He that believes
on me, believes not on me, but on him that sent me;
(Hebrews 3:7) Wherefore, even as
says the Holy Spirit, To-day if ye will hear his voice,
(Hebrews 3:8) harden not your
hearts, as in the provocation, in the day of temptation in the wilderness;
(Hebrews 3:9-10) where your fathers tempted me, by
proving me, and saw my works forty years.Wherefore I was wroth with this
generation, and said, They always err in heart; and *they* have not known my
ways;
(Hebrews 3:11) so I swore in my
wrath, If they shall enter into my rest.
(Hebrews 3:12) See, brethren, lest there be in any one of
you a wicked heart of unbelief, in turning away from the living God.
(Hebrews 3:13) But encourage
yourselves each day, as long as it is called To-day, that none of you be
hardened by the deceitfulness of sin.
(Hebrews 3:14) For we are become
companions of the Christ if indeed we hold the beginning of the assurance firm
to the end;
(Hebrews 3:15) in that it is said,
To-day if ye will hear his voice, do not harden your hearts, as in the
provocation;
(Hebrews 3:16) (for who was it, who,
having heard, provoked? but was it not all who came out of Egypt by
Moses?
(Hebrews 3:17) And with whom was he wroth forty years? Was
it not with those who had sinned, whose carcases fell in the wilderness?
(Hebrews 3:18) And to whom sware he that they should not
enter into his rest, but to those who had not hearkened to the word?
(Hebrews 3:19) And we see that they could not enter in on
account of unbelief;)
(Psalm 106:24) And they despised the pleasant land; they
believed not his word,
(Psalm 106:25) But murmured in their tents: they
hearkened not unto the voice of Jehovah.
(Deuteronomy 9:23) And when Jehovah sent you from
Kadesh-barnea, saying, Go up and take possession of the land which I have given
you, ye rebelled against the word of Jehovah your God, and ye believed him not,
nor hearkened to his voice.
(Numbers 32:12) save Caleb the son of Jephunneh the
Kenizzite, and Joshua the son of Nun; for they have wholly followed Jehovah.
(Deuteronomy 1:36) Except Caleb the son of Jephunneh, he
shall see it, and to him will I give the land that he hath trodden upon, and to
his children, because he hath wholly followed Jehovah.
(Numbers 14:24) But my servant Caleb, because he hath
another spirit in him, and hath followed me fully, him will I bring into the
land whereinto he came; and his seed shall possess it.
(John 3:14) And as Moses lifted up
the serpent in the wilderness, thus must the Son of man be lifted up,
(John 3:15) that every one who believes on him may not
perish, but have life eternal.
(John 3:16) For God so loved the
world, that he gave his only-begotten Son, that whosoever believes on him may
not perish, but have life eternal.
(John 3:17) For God has not sent his
Son into the world that he may judge the world, but that the world may be saved
through him.
(John 3:18) He that believes on him
is not judged: but he that believes not has been already judged, because he has
not believed on the name of the only-begotten Son of God.
(John 3:19) And this is the
judgment, that light is come into the world, and men have loved darkness rather
than light; for their works were evil.
(John 3:20) For every one that does
evil hates the light, and does not come to the light that his works may not be
shewn as they are;
(John 3:21) but he that practises the truth(Thy word is
truth. John 17:17) comes to the light, that his works may be manifested that
they have been wrought in God.
(Revelation 14:12) Here is the endurance of the saints,
who keep the commandments of God and the faith of Jesus.
(James 2:1) My brethren, do not have the faith of our
Lord Jesus Christ, Lord of glory, with respect of persons:
(Romans 3:21) But now without law righteousness of God is
manifested, borne witness to by the law and the prophets;
(Romans 3:22) righteousness of God by faith of Jesus
Christ towards all, and upon all those who believe: for there is no difference;
(Romans 3:23) for all have sinned,
and come short of the glory of God;
(Romans 3:24) being justified freely
by his grace through the redemption which is in Christ Jesus;
(Romans 3:25-26) whom God has set forth a mercy-seat,
through faith in his blood, for the shewing forth of his righteousness,
in respect of the passing by the sins that had taken place before, through the
forbearance of God;for the shewing forth of his righteousness in the
present time, so that he should be just, and justify him that is of the faith
of Jesus.
(Romans 3:27) Where then is boasting?
It has been excluded. By what law? of works? Nay, but by law of faith;
(Romans 3:28) for we reckon that a
man is justified by faith, without works of law.
(Romans 3:29) Is God the God
of Jews only? is he not of the nations also? Yea, of nations also:
(Romans 3:30) since indeed it is one
God who shall justify the circumcision on the principle of faith, and
uncircumcision by faith.
(Romans 3:31) Do we then make void law by faith? Far be
the thought: no, but we establish law.
(Romans 6:15) What then? should we sin because we are not
under law but under grace? Far be the thought.
(Romans 5:1) Therefore having been justified on the
principle of faith, we have peace towards God through our Lord Jesus Christ;
(Galatians 2:16) but knowing that a man is not justified
on the principle of works of law nor but by the faith of Jesus Christ,
*we* also have believed on Christ Jesus, that we might be justified on the
principle of the faith of Christ; and not of works of law; because on
the principle of works of law no flesh shall be justified.
(Galatians 2:17) Now if in seeking to be justified in
Christ we also have been found sinners, then is Christ minister of sin?
Far be the thought.
(Galatians 3:14) that the blessing of Abraham might come
to the nations in Christ Jesus, that we might receive the promise of the Spirit
through faith.
(Galatians 3:15) Brethren, (I speak
according to man,) even man's confirmed covenant no one sets aside, or adds
other dispositions to.
(Galatians 3:16) But to Abraham were
the promises addressed, and to his seed: he does not say, And to seeds, as of
many; but as of one, And to thy seed; which is Christ.
(Galatians 3:17) Now I say this, A
covenant confirmed beforehand by God, the law, which took place four hundred
and thirty years after, does not annul, so as to make the promise of no effect.
(Galatians 3:18) For if the
inheritance be on the principle of law, it is no longer on the
principle of promise; but God gave it in grace to Abraham by promise.
(Galatians 3:19) Why then the law?
It was added for the sake of transgressions, until the seed came to whom the
promise was made, ordained through angels in the hand of a mediator.
(Galatians 3:20) But a mediator is
not of one, but God is one.
(Galatians 3:21) Is then the
law against the promises of God? Far be the thought. For if a law had been
given able to quicken, then indeed righteousness were on the principle of law;
(Galatians 3:22) but the scripture
has shut up all things under sin, that the promise, on the principle of faith
of Jesus Christ, should be given to those that believe.
(Galatians 3:23) But before faith
came, we were guarded under law, shut up to faith which was about to be
revealed.
(Galatians 3:24) So that the law has
been our tutor up to Christ, that we might be justified on the principle of
faith.
(Galatians 3:25) But, faith having
come, we are no longer under a tutor;
(Galatians 3:26) for ye are all God's sons by faith in
Christ Jesus.
(2 Corinthians 13:5) examine your own selves if ye be in
the faith; prove your own selves: do ye not recognise yourselves, that Jesus
Christ is in you, unless indeed ye be reprobates?
(1 Thessalonians 1:6) and *ye* became our imitators, and
of the Lord, having accepted the word in much tribulation with joy of the Holy
Spirit,
(1 Thessalonians 1:7) so that ye became models to all
that believe in Macedonia and in Achaia:
(1 Peter 2:20) For what glory is it, if sinning
and being buffeted ye shall bear it? but if, doing good and suffering,
ye shall bear it, this is acceptable with God.
(1 Peter 2:21) For to this have ye been called; for
Christ also has suffered for you, leaving you a model that ye should follow in
his steps:
(1 Peter 2:22) who did no sin, neither was guile found in
his mouth;
(Romans 8:29) Because whom he has foreknown, he has also
predestinated to be conformed to the image of his Son, so that he should
be the firstborn among many brethren.
(1 Corinthians 11:1) Be my imitators, even as *I* also am
of Christ.
(1 Thessalonians 1:6) and *ye* became our imitators, and
of the Lord, having accepted the word in much tribulation with joy of the Holy
Spirit,
(1 Thessalonians 1:7) so that ye became models to all
that believe in Macedonia and in Achaia:
(1 John 2:6) He that says he abides in him ought, even as
*he* walked, himself also so to walk.
(John 8:55) And ye know him not; but I know him; and if I
said, I know him not, I should be like you, a liar. But I know him, and I keep
his word.
(John 17:6) I have manifested thy name to the men whom
thou gavest me out of the world. They were thine, and thou gavest them me, and
they have kept thy word.
(Hebrews 10:26) For where we sin wilfully after receiving
the knowledge of the truth, there no longer remains any sacrifice for sins,
(Hebrews 10:27) but a certain
fearful expectation of judgment, and heat of fire about to devour the
adversaries.
(Hebrews 10:28) Any one that has
disregarded Moses' law dies without mercy on the testimony of two or
three witnesses:
(Hebrews 10:29) of how much worse
punishment, think ye, shall he be judged worthy who has trodden under foot the
Son of God, and esteemed the blood of the covenant, whereby he has been
sanctified, common, and has insulted the Spirit of grace?
(John 15:8) In this is my Father glorified, that ye bear much fruit, and ye
shall become disciples of mine.
(John 15:9) As the Father has loved
me, I also have loved you: abide in my love.
(John 18:37) Pilate therefore said to him, Thou art then a king? Jesus
answered, Thou sayest it, that I am a king. I have been born for this,
and for this I have come into the world, that I might bear witness to the
truth. Every one that is of the truth hears my voice.
(Hebrews 4:15) For we have not a high priest not able to sympathise with
our infirmities, but tempted in all things in like manner, sin apart.
(1 John 3:5) And ye know that *he* has been manifested that he might take
away our sins; and in him sin is not.
(2 Corinthians 5:21) Him who knew not sin he has made sin for us, that *we*
might become God's righteousness in him.
(John 16:8) And having come, he will
bring demonstration to the world, of sin, and of righteousness, and of
judgment:
(John 16:9) of sin, because they do not believe on me;
(John 16:10) of righteousness,
because I go away to my Father, and ye behold me no longer;
(John 16:11) of judgment, because
the ruler of this world is judged.
(John 2:19) Jesus answered and said
to them, Destroy this temple, and in three days I will raise it up.
(John 2:20) The Jews therefore said,
Forty and six years was this temple building, and thou wilt raise it up in
three days?
(John 2:21) But *he* spoke of the
temple of his body.
(John 2:22) When therefore he was raised from among the
dead, his disciples remembered that he had said this, and believed the
scripture and the word which Jesus had spoken.
(John 4:46) He came therefore again to Cana of Galilee,
where he made the water wine. And there was a certain courtier in Capernaum
whose son was sick.
(John 4:47) He, having heard that Jesus had come out of
Judaea into Galilee, went to him and asked him that he would come down
and heal his son, for he was about to die.
(Luke 24:25) And *he* said to them, O senseless and slow
of heart to believe in all that the prophets have spoken!
(Luke 24:26) Ought not the Christ to
have suffered these things and to enter into his glory?
(Luke 24:27) And having begun from Moses and from all the
prophets, he interpreted to them in all the scriptures the things concerning
himself.
(Luke 16:27) And he said, I beseech
thee then, father, that thou wouldest send him to the house of my father,
(Luke 16:28) for I have five
brothers, so that he may earnestly testify to them, that they also may not come
to this place of torment.
(Luke 16:29) But Abraham says to him, They have Moses and the prophets: let
them hear them.
(Luke 16:30) But he said, Nay,
father Abraham, but if one from the dead should go to them, they will repent.
(Luke 16:31) And he said to him, If they hear not Moses and the prophets,
not even if one rise from among the dead will they be persuaded.
(John 6:44) No one can come to me except the Father who has sent me draw
him, and I will raise him up in the last day.
(John 6:65) And he said, Therefore said I unto you, that no one can come to
me unless it be given to him from the Father.
(Acts 3:22) Moses indeed said, A
prophet shall the Lord your God raise up to you out of your brethren
like me: him shall ye hear in everything whatsoever he shall say to you.
(Acts 3:23) And it shall be that
whatsoever soul shall not hear that prophet shall be destroyed from among the
people.
(Acts 3:24) And indeed all the
prophets from Samuel and those in succession after him, as many as have
spoken, have announced also these days.
(Acts 3:25) *Ye* are the sons of the
prophets and of the covenant which God appointed to our fathers, saying to
Abraham, And in thy seed shall all the families of the earth be blessed.
(Acts 3:26) To you first God, having raised up his servant, has sent him,
blessing you in turning each one of you from your wickedness.
(John 6:29) Jesus answered and said to them, This is the
work of God, that ye believe on him whom *he* has sent.
(John 6:69) and we have believed and known that thou art
the holy one of God.
(John 11:42) but I knew that thou always hearest me; but
on account of the crowd who stand around I have said it, that they may
believe that thou hast sent me.
(John 16:27) for the Father himself has affection for
you, because ye have had affection for me, and have believed that I came out
from God.
(John 16:28) I came out from the
Father and have come into the world; again, I leave the world and go to the
Father.
(John 17:7) Now they have known that
all things that thou hast given me are of thee;
(John 17:8) for the words which thou hast given me I have
given them, and they have received them, and have known truly that I
came out from thee, and have believed that thou sentest me.
(John 17:21) that they may be all one, as thou, Father, art
in me, and I in thee, that they also may be one in us, that the world may
believe that thou hast sent me.
(Matthew 21:23) And when he came
into the temple, the chief priests and the elders of the people came to him as
he was teaching, saying, By what authority doest thou these things? and who
gave thee this authority?
(Matthew 21:24) And Jesus answering
said to them, *I* also will ask you one thing, which if ye tell me, *I* also
will tell you by what authority I do these things:
(Matthew 21:25) The baptism of John, whence was it? of
heaven or of men? And they reasoned among themselves, saying, If we should say,
Of heaven, he will say to us, Why then have ye not believed him?
(Matthew 21:26) but if we should
say, Of men, we fear the crowd, for all hold John for a prophet.
(Matthew 21:27) And answering Jesus
they said, We do not know. *He* also said to them, Neither do *I* tell you by
what authority I do these things.
(1 John 5:1) Every one that believes that Jesus is the
Christ is begotten of God; and every one that loves him that has begotten loves
also him that is begotten of him.
(1 John 5:2) Hereby know we that we
love the children of God, when we love God and keep his commandments.
(1 John 5:3) For this is the love of
God, that we keep his commandments; and his commandments are not grievous.
(1 John 5:4) For all that has been begotten of God gets
the victory over the world; and this is the victory which has gotten the
victory over the world, our faith.
(1 John 5:5) Who is he that gets the victory over the
world, but he that believes that Jesus is the Son of God?
(John 20:30) Many other signs
therefore also Jesus did before his disciples, which are not written in this
book;
(John 20:31) but these are written that ye may believe
that Jesus is the Christ, the Son of God, and that believing ye might have life
in his name.
(John 14:10) Believest thou not that I am in the
Father, and that the Father is in me? The words which I speak to you I do not
speak from myself; but the Father who abides in me, he does the works.
(John 14:11) Believe *me* that I am in the Father
and the Father in me; but if not, believe me for the works' sake themselves.
(Acts 15:11) But we believe that we shall be saved by the
grace of the Lord Jesus, in the same manner as they also.
(Mark 16:14) Afterwards as they lay at table he was
manifested to the eleven, and reproached them with their unbelief and
hardness of heart, because they had not believed those who had seen him risen.
(Romans 10:9) that if thou shalt confess with thy mouth
Jesus as Lord, and shalt believe in thine heart that God has raised him from
among the dead, thou shalt be saved.
(Romans 10:10) For with the heart is believed to
righteousness; and with the mouth confession made to salvation.
(1 Corinthians 15:3) For I delivered to you, in the first
place, what also I had received, that Christ died for our sins, according to
the scriptures;
(1 Corinthians 15:4) and that he was buried; and that he
was raised the third day, according to the scriptures;
(1 Corinthians 15:5) and that he appeared to Cephas, then
to the twelve.
(1 Corinthians 15:6) Then he appeared to above five
hundred brethren at once, of whom the most remain until now, but some also have
fallen asleep.
(1 Corinthians 15:7) Then he
appeared to James; then to all the apostles;
(1 Corinthians 15:8) and last of
all, as to an abortion, he appeared to *me* also.
(1 Corinthians 15:9) For *I* am the
least of the apostles, who am not fit to be called apostle, because I have
persecuted the assembly of God.
(1 Corinthians 15:10) But by God's
grace I am what I am; and his grace, which was towards me, has not been
vain; but I have laboured more abundantly than they all, but not *I*, but the
grace of God which was with me.
(1 Corinthians 15:11) Whether, therefore, I or they, thus
we preach, and thus ye have believed.
(1 Thessalonians 4:14) For if we believe that Jesus has
died and has risen again, so also God will bring with him those who have fallen
asleep through Jesus.
(John 1:12) but as many as received him, to them gave he the
right to be children of God, to those that believe on his name;
(Romans 10:17) So faith then is by a report, but
the report by God's word.
(John 4:40) When therefore the
Samaritans came to him they asked him to abide with them, and he abode there
two days.
(John 4:41) And more a great deal believed on account of
his word;
(John 4:42) and they said to the woman, It is no
longer on account of thy saying that we believe, for we have heard him
ourselves, and we know that this is indeed the Saviour of the world.
(John 4:43) But after the two days
he went forth thence and went away into Galilee,
(John 4:44) for Jesus himself bore
witness that a prophet has no honour in his own country.
(John 4:45) When therefore he came
into Galilee, the Galileans received him, having seen all that he had done in
Jerusalem during the feast, for they also went to the feast.
(John 4:46) He came therefore again
to Cana of Galilee, where he made the water wine. And there was a certain
courtier in Capernaum whose son was sick.
(John 4:47) He, having heard that
Jesus had come out of Judaea into Galilee, went to him and asked him that
he would come down and heal his son, for he was about to die.
(John 4:48) Jesus therefore said to
him, Unless ye see signs and wonders ye will not believe.
(John 4:49) The courtier says to
him, Sir, come down ere my child die.
(John 4:50) Jesus says to him, Go, thy son lives. And the
man believed the word which Jesus said to him, and went his way.
(John 4:51) But already, as he was
going down, his servants met him and brought him word saying, Thy child
lives.
(John 4:52) He inquired therefore
from them the hour at which he got better. And they said to him, Yesterday at
the seventh hour the fever left him.
(John 4:53) The father therefore
knew that it was in that hour in which Jesus said to him, Thy son lives;
and he believed, himself and his whole house.
(Luke 8:21) But he answering said to them, My mother and my brethren are
those who hear the word of God and do it.
(Matthew 12:49) And, stretching out his hand to his disciples, he said,
Behold my mother and my brethren;
(Matthew 12:50) for whosoever shall do the will of my Father who is in the
heavens, he is my brother, and sister, and mother.
(John 6:45) It is written in the prophets, And they shall be all taught of
God. Every one that has heard from the Father himself, and has learned of
him, comes to me;
(Matthew 9:28) And when he was come to the house, the
blind men came to him. And Jesus says to them, Do ye believe that I am
able to do this? They say to him, Yea, Lord.
(Matthew 9:29) Then he touched their eyes, saying,
According to your faith, be it unto you.
(Matthew 9:30) And their eyes were
opened; and Jesus charged them sharply, saying, See, let no man know it.
(John 10:26) but ye do not believe, for ye are not of my
sheep, as I told you.
(John 10:27) My sheep hear my voice, and I know them, and
they follow me;
(John 10:28) and I give them life
eternal; and they shall never perish, and no one shall seize them out of my
hand.
(John 10:29) My Father who has given
them to me is greater than all, and no one can seize out of the hand of
my Father.
(John 10:14) I am the good shepherd; and I know those that are mine, and am
known of those that are mine,
(John 10:15) as the Father knows me
and I know the Father; and I lay down my life for the sheep.
(John 18:37) Pilate therefore said to him, Thou art then a king? Jesus
answered, Thou sayest it, that I am a king. I have been born for this,
and for this I have come into the world, that I might bear witness to the
truth. Every one that is of the truth hears my voice.
(John 3:36) He that believes on the Son has life eternal,
and he that is not subject to the Son shall not see life, but the wrath of God
abides upon him.
(Mark 9:37) Whosoever shall receive one of such little
children in my name, receives me; and whosoever shall receive me, does not
receive me, but him who sent me.
(John 8:24) I said therefore to you, that ye shall die in
your sins; for unless ye shall believe that I am he, ye shall die in
your sins.
(John 8:25) They said therefore to him, Who art thou? And
Jesus said to them, Altogether that which I also say to you.
(John 11:25) Jesus said to her, I am the resurrection and
the life: he that believes on me, though he have died, shall live;
(John 11:26) and every one who lives and believes on me
shall never die. Believest thou this?
(John 11:27) She says to him, Yea, Lord; I believe that
thou art the Christ, the Son of God, who should come into the world.
(Romans 6:8) Now if we have died with Christ, we believe
that we shall also live with him,
(Romans 6:9) knowing that Christ
having been raised up from among the dead dies no more: death has
dominion over him no more.
(Romans 6:10) For in that he has
died, he has died to sin once for all; but in that he lives, he lives to God.
(Romans 6:11) So also *ye*, reckon
yourselves dead to sin and alive to God in Christ Jesus.
(Ephesians 1:13) in whom *ye* also have
trusted, having heard the word of the truth, the glad tidings of your
salvation; in whom also, having believed, ye have been sealed with the Holy
Spirit of promise,
(1 Peter 1:8) whom, having not seen,
ye love; on whom though not now looking, but believing, ye exult with
joy unspeakable and filled with the glory,
(1 Peter 1:9) receiving the end of your faith, the salvation
of your souls.
(1 John 4:1) Beloved, believe not every spirit, but prove
the spirits, if they are of God; because many false prophets are gone out into
the world.
(1 John 4:2) Hereby ye know the Spirit of God: every
spirit which confesses Jesus Christ come in flesh is of God;
(1 John 4:3) and every spirit which
does not confess Jesus Christ come in flesh is not of God: and this is that power
of the antichrist, of which ye have heard that it comes, and now it
is already in the world.
(Romans 9:20) Aye, but thou, O man, who art *thou* that
answerest again to God? Shall the thing formed say to him that has formed it,
Why hast thou made me thus?
(Romans 9:21) Or has not the potter
authority over the clay, out of the same lump to make one vessel to honour, and
another to dishonour?
(Isaiah 29:16) Oh your perverseness! -- Shall the
potter be esteemed as the clay, so that the work should say of him that made
it, He made me not; or the thing formed say of him that formed it, He hath no
understanding?
(Philippians 3:9) and that I may be found in him, not having my
righteousness, which would be on the principle of law, but that which is
by faith of Christ, the righteousness which is of God through faith,
(Philippians 3:10) to know him, and
the power of his resurrection, and the fellowship of his sufferings, being
conformed to his death,
(Philippians 3:11) if any way I
arrive at the resurrection from among the dead.
(Philippians 3:12) Not that I have
already obtained the prize, or am already perfected; but I pursue, if
also I may get possession of it, seeing that also I have been taken
possession of by Christ Jesus.
(Philippians 3:13) Brethren, *I* do
not count to have got possession myself; but one thing -- forgetting the things
behind, and stretching out to the things before,
(Philippians 3:14) I pursue, looking
towards the goal, for the prize of the calling on high of God in
Christ Jesus.
(Colossians 1:19) for in him all the
fulness of the Godhead was pleased to dwell,
(Colossians 1:20) and by him to
reconcile all things to itself, having made peace by the blood of his cross --
by him, whether the things on the earth or the things in the heavens.
(Colossians 1:21-22) And you, who once were alienated and enemies in mind
by wicked works, yet now has it reconciledin the body of his flesh through
death; to present you holy and unblamable and irreproachable before it,
(Colossians 1:23) if indeed ye abide in the faith founded
and firm, and not moved away from the hope of the glad tidings, which ye have heard,
which have been proclaimed in the whole creation which is under heaven,
of which *I* Paul became minister.
(John 5:41) I do not receive glory
from men,
(John 5:42) but I know you, that ye
have not the love of God in you.
(John 5:43) I am come in my Father's
name, and ye receive me not; if another come in his own name, him ye will
receive.
(John 5:44) How can ye believe, who receive glory one of
another, and seek not the glory which comes from God alone?
(John 12:42) Although indeed from among the rulers also
many believed on him, but on account of the Pharisees did not confess him,
that they might not be put out of the synagogue:
(John 12:43) for they loved glory from men rather than
glory from God.
(Mark 8:34) And having called the
crowd with his disciples, he said to them, Whoever desires to come after me,
let him deny himself, and take up his cross and follow me.
(Mark 8:35) For whosoever shall
desire to save his life shall lose it, but whosoever shall lose his life for my
sake and the gospel's shall save it.
(Matthew 10:37) He who loves father
or mother above me is not worthy of me; and he who loves son or daughter above
me is not worthy of me.
(Matthew 10:38) And he who does not
take up his cross and follow after me is not worthy of me.
(Matthew 10:39) He that finds his
life shall lose it, and he who has lost his life for my sake shall find it.
(Luke 9:24) for whosoever shall
desire to save his life shall lose it, but whosoever shall lose his life for my
sake, *he* shall save it.
(Luke 9:48) and said to them,
Whosoever shall receive this little child in my name receives me, and whosoever
shall receive me receives him that sent me. For he who is the least among you
all, *he* is great.
(Moses made a serpent of brass, and
put it upon a pole; and it came to pass, if a serpent had bitten any man, and
he beheld the serpent of brass, he lived.)
(Numbers 21:4) And they journeyed
from mount Hor by the way of the Red sea, to go round the land of Edom; and the
soul of the people became impatient on the way;
(Numbers 21:5) and the people spoke
against God, and against Moses, Why have ye brought us up out of Egypt that we
should die in the wilderness? for there is no bread, and no water, and our soul
loathes this light bread.
(Numbers 21:6) Then Jehovah sent
fiery serpents among the people, which bit the people; and much people of
Israel died.
(Numbers 21:7) And the people came
to Moses and said, We have sinned, in that we have spoken against Jehovah, and
against thee: pray to Jehovah that he take away the serpents from us. And Moses
prayed for the people.
(Numbers 21:8) And Jehovah said to Moses, Make thee a fiery serpent,
and set it upon a pole; and it shall come to pass, that every one that is
bitten, and looketh upon it, shall live.
(Numbers 21:9) And Moses made a serpent of brass, and put it upon a pole;
and it came to pass, if a serpent had bitten any man, and he beheld the serpent
of brass, he lived.
C-2 Not committing a sin
(Galatians 2:17) Now if in seeking to be justified in Christ we also have
been found sinners, then is Christ minister of sin? Far be the thought.
(Romans 6:15) What then? should we sin because we are not under law but
under grace? Far be the thought.
(Romans 6:16) Know ye not that to
whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye
obey, whether of sin unto death, or of obedience unto righteousness?
(Romans 6:1) What then shall we say? Should we continue in sin that grace
may abound?
(Romans 6:2) Far be the thought. We
who have died to sin, how shall we still live in it?
(Hebrews 10:26) For where we sin wilfully after receiving the knowledge of
the truth, there no longer remains any sacrifice for sins,
(Hebrews 10:27) but a certain
fearful expectation of judgment, and heat of fire about to devour the
adversaries.
(Hebrews 10:28) Any one that has
disregarded Moses' law dies without mercy on the testimony of two or
three witnesses:
(Hebrews 10:29) of how much worse
punishment, think ye, shall he be judged worthy who has trodden under foot the
Son of God, and esteemed the blood of the covenant, whereby he has been sanctified,
common, and has insulted the Spirit of grace?
(Sin)
(1) (Leviticus 4:22-23) When a prince sinneth and through
inadvertence doeth somewhat against any of all the commandments of
Jehovah his God in things which should not be done, and is guilty; if
his sin, wherein he hath sinned, come to his knowledge, he shall bring his
offering, a buck of the goats, a male without blemish.
(Jeremiah 16:10-11) And it shall
come to pass, when thou shalt declare unto this people all these words, and
they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil
against us? and what is our iniquity? and what is our sin which we have
committed against Jehovah our God? then shalt thou say unto them,
Because your fathers have forsaken me, saith Jehovah, and have walked after
other gods, and have served them, and have worshipped them, and have forsaken
me, and have not kept my law;
(2) (1 John 3:4) Every one that
practises sin practises also lawlessness; and sin is lawlessness.
(3) (1 John 5:17) Every unrighteousness
is sin; and there is a sin not to death.
(4) (Nehemiah 1:6-7) Let thine ear now
be attentive, and thine eyes open, to hear the prayer of thy servant, which I
pray before thee at this time, day and night, for the children of Israel thy
servants, confessing the sins of the children of Israel, which we have sinned
against thee: both I and my father's house have sinned. We have
acted very perversely against thee, and have not kept the commandments, nor the
statutes, nor the ordinances that thou commandedst thy servant Moses.
(5) (Romans 14:23) Whatever is not
of faith is sin.
C-3 Believing the Contents
of Jesus
(1) A spirit has not flesh and bones as
ye see me having
(If there is a natural body,
there is also a spiritual one. )
(*Thou* art my Son: this day have *I* begotten thee)
(God has raised him from
among the dead)
(God is a spirit)
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of
dust, we shall bear also the image of the heavenly one. 1 Corinthians
(Son of God)
(Firstborn)
(For as many as are led by the Spirit of God,
*these* are sons of God. Romans 8:14)
(My brethren are those who hear the word of God and do it. Luke 8:21)
(The Father and the Son: the potter and the clay
(The sons of the kingdom and the sons of the evil one)
(3) And Jesus, having again cried with a
loud voice, gave up the spirit. (Matthew
27:50)
(God only has immortality)
(I became dead)
(there is no god with me; I kill, and I make alive)
(4) Jesus Christ come in flesh
(The man Christ Jesus)
(Jehovah that formed thee from the womb)
(Christ is God's)
(I have kept my Father's commandments and abide in his
love. John 15:10)
(5) Firstborn of all creation
(In the beginning was the Word)
(1) A spirit has not flesh and bones as
ye see me having
(If there is a natural body,
there is also a spiritual one. )
(*Thou* art my Son: this day have *I* begotten thee)
(God has raised him from
among the dead)
(God is a spirit)
(1) A
spirit has not flesh and bones as ye see me having
(If there is a natural body, there is
also a spiritual one. )
(Luke 24:36) And as they were saying
these things, he himself stood in their midst, and says to them, Peace be unto
you.
(Luke 24:37) But they, being
confounded and being frightened, supposed they beheld a spirit.
(Luke 24:38) And he said to them,
Why are ye troubled? and why are thoughts rising in your hearts?
(Luke 24:39) behold my hands and my feet, that it is *I* myself. Handle me
and see, for a spirit has not flesh and bones as ye see me having.
(Luke 24:40) And having said this he
shewed them his hands and his feet.
(Luke 24:41) But while they yet did
not believe for joy, and were wondering, he said to them, Have ye anything here
to eat?
(Luke 24:42) And they gave him part
of a broiled fish and of a honeycomb;
(Luke 24:43) and he took it and ate
before them.
(Luke 24:44) And he said to them,
These are the words which I spoke to you while I was yet with you, that all
that is written concerning me in the law of Moses and prophets and psalms must
be fulfilled.
(Luke 24:45) Then he opened their
understanding to understand the scriptures,
(Luke 24:46) and said to them, Thus
it is written, and thus it behoved the Christ to suffer, and to rise from among
the dead the third day;
(Luke 24:47) and that repentance and
remission of sins should be preached in his name to all the nations beginning
at Jerusalem.
(Luke 24:48) And *ye* are witnesses
of these things.
(Luke 24:49) And behold, I send the
promise of my Father upon you; but do ye remain in the city till ye be clothed
with power from on high.
(1 Corinthians 15:12) Now if Christ
is preached that he is raised from among the dead, how say some among
you that there is not a resurrection of those that are dead?
(1 Corinthians 15:13) But if there
is not a resurrection of those that are dead, neither is Christ raised:
(1 Corinthians 15:14) but if Christ
is not raised, then, indeed, vain also is our preaching, and vain also
your faith.
(1 Corinthians 15:15) And we are found also false
witnesses of God; for we have witnessed concerning God that he raised the
Christ, whom he has not raised if indeed those that are dead are not
raised.
(1 Corinthians 15:16) For if those
that are dead are not raised, neither is Christ raised;
(1 Corinthians 15:17) but if Christ
be not raised, your faith is vain; ye are yet in your sins.
(1 Corinthians 15:18) Then indeed
also those who have fallen asleep in Christ have perished.
(1 Corinthians 15:19) If in this
life only we have hope in Christ, we are the most miserable of all men.
(1 Corinthians 15:20) (But now Christ is raised from
among the dead, first-fruits of those fallen asleep.
(1 Corinthians 15:21) For since by
man came death, by man also resurrection of those that are dead.
(1 Corinthians 15:22) For as in the
Adam all die, thus also in the Christ all shall be made alive.
(1 Corinthians 15:23) But each in
his own rank: the first-fruits, Christ; then those that are the Christ's
at his coming.
(1 Corinthians 15:24) Then the end,
when he gives up the kingdom to him who is God and Father; when he shall
have annulled all rule and all authority and power.
(1 Corinthians 15:25) For he must
reign until he put all enemies under his feet.
(1 Corinthians 15:26) The last
enemy that is annulled is death.
(1 Corinthians 15:27) For he has put
all things in subjection under his feet. But when he says that all things are
put in subjection, it is evident that it is except him who put
all things in subjection to him.
(1 Corinthians 15:28) But when all
things shall have been brought into subjection to him, then the Son also
himself shall be placed in subjection to him who put all things in subjection
to him, that God may be all in all.)
(1 Corinthians 15:29) Since what
shall the baptised for the dead do if those that are dead rise not at
all? why also are they baptised for them?
(1 Corinthians 15:30) Why do *we*
also endanger ourselves every hour?
(1 Corinthians 15:31) Daily I die,
by your boasting which I have in Christ Jesus our Lord.
(1 Corinthians 15:32) If, to
speak after the manner of man, I have fought with beasts in Ephesus, what
is the profit to me if those that are dead do not rise? let us eat and
drink; for to-morrow we die.
(1 Corinthians 15:33) Be not
deceived: evil communications corrupt good manners.
(1 Corinthians 15:34) Awake up
righteously, and sin not; for some are ignorant of God: I speak to you as a
matter of shame.
(1 Corinthians 15:35) But some one
will say, How are the dead raised? and with what body do they come?
(1 Corinthians 15:36) Fool; what
*thou* sowest is not quickened unless it die.
(1 Corinthians 15:37) And what thou
sowest, thou sowest not the body that shall be, but a bare grain: it may be of
wheat, or some one of the rest:
(1 Corinthians 15:38) and God gives to it a body as he
has pleased, and to each of the seeds its own body.
(1 Corinthians 15:39) Every flesh is not the same
flesh, but one is of men, and another flesh of beasts, and another flesh
of birds, and another of fishes.
(1 Corinthians 15:40) And there are
heavenly bodies, and earthly bodies: but different is the glory of the
heavenly, different that of the earthly:
(1 Corinthians 15:41) one the sun's
glory, and another the moon's glory, and another the stars'
glory; for star differs from star in glory.
(1 Corinthians 15:42) Thus also is
the resurrection of the dead. It is sown in corruption, it is raised in
incorruptibility.
(1 Corinthians 15:43) It is sown in
dishonour, it is raised in glory. It is sown in weakness, it is raised in
power.
(1 Corinthians 15:44) It is sown a natural body, it is
raised a spiritual body: if there is a natural body, there is also a spiritual one.
(1 Corinthians 15:45) Thus also it
is written, The first man Adam became a living soul; the last Adam a quickening
spirit.
(1 Corinthians 15:46) But that which
is spiritual was not first, but that which is natural, then that which
is spiritual:
(1 Corinthians 15:47) the first man out of the earth,
made of dust; the second man, out of heaven.
(1 Corinthians 15:48) Such as he
made of dust, such also those made of dust; and such as the heavenly one,
such also the heavenly ones.
(1 Corinthians 15:49) And as we have
borne the image of the one made of dust, we shall bear also the image of
the heavenly one.
(2 John 1:7) For many deceivers have
gone out into the world, they who do not confess Jesus Christ coming in flesh
-- this is the deceiver and the antichrist.
(Revelation 1:12) And I turned back
to see the voice which spoke with me; and having turned, I saw seven golden
lamps,
(Revelation 1:13) and in the midst of the seven lamps one like
the Son of man,
clothed with a garment reaching to the feet, and girt about at the breasts with
a golden girdle:
(Revelation 1:14) his head and hair white like white wool, as snow; and his
eyes as a flame of fire;
(Revelation 1:15) and his feet like fine brass, as burning in a furnace;
and his voice as the voice of many waters;
(Revelation 1:16) and having in his right hand seven stars; and out of his
mouth a sharp two-edged sword going forth; and his countenance as the sun
shines in its power.
(Revelation 2:18) And to the angel
of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a
flame of fire, and his feet are like fine brass:
(*Thou*
art my Son: this day have *I* begotten thee)
(Acts 13:26) Brethren, sons of
Abraham's race, and those who among you fear God, to you has the word of this
salvation been sent:
(Acts 13:27) for those who dwell in
Jerusalem, and their rulers, not having known him, have fulfilled also the
voices of the prophets which are read on every sabbath, by judging him.
(Acts 13:28) And having found no
cause of death in him, they begged of Pilate that he might be slain.
(Acts 13:29) And when they had
fulfilled all things written concerning him, they took him down from the cross
and put him in a sepulchre;
(Acts 13:30) but God raised him from among the dead,
(Acts 13:31) who appeared for many
days to those who had come up with him from Galilee to Jerusalem, who are now
his witnesses to the people.
(Acts 13:32) And *we* declare unto
you the glad tidings of the promise made to the fathers,
(Acts 13:33) that God has fulfilled this to us their
children, having raised up Jesus; as it is also written in the second psalm,
*Thou* art my Son: this day have *I* begotten thee.
(Acts 13:34) But that he raised him from among the dead, no more to
return to corruption, he spoke thus: I will give to you the faithful mercies of
David.
(Acts 13:35) Wherefore also he says
in another, Thou wilt not suffer thy gracious one to see corruption.
(Hebrews 5:5) Thus the Christ also
has not glorified himself to be made a high priest; but he who had said to him,
*Thou* art my
Son, *I* have to-day begotten thee.
(Hebrews 5:6) Even as also in
another place he says, *Thou* art a priest for ever according to
the order of Melchisedec.
(Hebrews 5:7) Who in the days of his
flesh, having offered up both supplications and entreaties to him who was able
to save him out of death, with strong crying and tears; (and having been heard
because of his piety;)
(Hebrews 5:8) though he were Son, he
learned obedience from the things which he suffered;
(Hebrews 5:9) and having been
perfected, became to all them that obey him, author of eternal salvation;
(Hebrews 5:10) addressed by God as
high priest according to the order of Melchisedec.
(Hebrews 1:1) God having spoken in
many parts and in many ways formerly to the fathers in the prophets,
(Hebrews 1:2) at the end of these
days has spoken to us in the person of the Son, whom he has established
heir of all things, by whom also he made the worlds;
(Hebrews 1:3) who being the effulgence
of his glory and the expression of his substance, and upholding all
things by the word of his power, having made by himself the purification
of sins, set himself down on the right hand of the greatness on high,
(Hebrews 1:4) taking a place by so
much better than the angels, as he inherits a name more excellent than they.
(Hebrews 1:5) For to which of the
angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and
again, *I* will be to him for father, and *he* shall be to me for son?
(Hebrews 1:6) and again, when he
brings in the firstborn into the habitable world, he says, And let all God's
angels worship him.
(Hebrews 1:7) And as to the angels
he says, Who makes his angels spirits and his ministers a flame of fire;
(Hebrews 1:8) but as to the Son, Thy
throne, O God, is to the age of the age, and a sceptre of uprightness is
the sceptre of thy kingdom.
(Hebrews 1:9) Thou hast loved
righteousness and hast hated lawlessness; therefore God, thy God, has anointed
thee with oil of gladness above thy companions.
(Psalm 2:7) I will declare the
decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee.
(Romans 8:29) Because whom he has foreknown, he has also
predestinated to be conformed to the image of his Son, so that he should
be the firstborn among many brethren.
(1 John 5:18) We know that every one
begotten of God does not sin, but he that has been begotten of God keeps himself,
and the wicked one does not touch him.
(1 John 5:1) Every one that believes
that Jesus is the Christ is begotten of God; and every one that loves him that
has begotten loves also him that is begotten of him.
(Colossians 1:18) And *he* is the head of the body, the
assembly; who is the beginning, firstborn from among the dead, that *he*
might have the first place in all things:
(Revelation 1:5) and from Jesus
Christ, the faithful witness, the firstborn from the dead, and the prince of
the kings of the earth. To him who loves us, and has washed us from our sins in
his blood,
(God has raised him from
among the dead)
(Romans 10:9) that if thou shalt
confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him
from among the dead, thou shalt be saved.
(Romans 10:10) For with the heart
is believed to righteousness; and with the mouth confession made to
salvation.
(Romans 4:17) (according as it is
written, I have made thee father of many nations,) before the God whom he
believed, who quickens the dead, and calls the things which be not as being;
(Romans 4:18) who against hope
believed in hope to his becoming father of many nations, according to that
which was spoken, So shall thy seed be:
(Romans 4:19) and not being weak in
faith, he considered not his own body already become dead, being about a
hundred years old, and the deadening of Sarah's womb,
(Romans 4:20) and hesitated not at
the promise of God through unbelief; but found strength in faith, giving glory
to God;
(Romans 4:21) and being fully persuaded
that what he has promised he is able also to do;
(Romans 4:22) wherefore also it was
reckoned to him as righteousness.
(Romans 4:23) Now it was not written
on his account alone that it was reckoned to him,
(Romans 4:24) but on ours also, to whom, believing on him
who has raised from among the dead Jesus our Lord,
(Romans 4:25) who has been delivered for our offences and
has been raised for our justification, it will be reckoned.
(Acts 17:30) God therefore, having
overlooked the times of ignorance, now enjoins men that they shall all
everywhere repent,
(Acts 17:31) because he has set a day in which he is
going to judge the habitable earth in righteousness by the man whom he has
appointed, giving the proof of it to all in having raised him from among the
dead.
(Acts 3:13) The God of Abraham and
Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom
*ye* delivered up, and denied him in the presence of Pilate, when *he* had
judged that he should be let go.
(Acts 3:14) But *ye* denied the holy
and righteous one, and asked that a man that was a murderer should be
granted to you;
(Acts 3:15) but the originator of life ye slew, whom God
raised from among the dead, whereof *we* are witnesses.
(Acts 4:10) be it known to you all,
and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have
crucified, whom God has raised from among the dead, by *him*
this man stands here before you sound in body.
(Acts 13:27) for those who dwell in
Jerusalem, and their rulers, not having known him, have fulfilled also the
voices of the prophets which are read on every sabbath, by judging him.
(Acts 13:28) And having found no
cause of death in him, they begged of Pilate that he might be slain.
(Acts 13:29) And when they had
fulfilled all things written concerning him, they took him down from the cross
and put him in a sepulchre;
(Acts 13:30) but God raised him from among the dead,
(Acts 13:31) who appeared for many
days to those who had come up with him from Galilee to Jerusalem, who are now
his witnesses to the people.
(Romans 6:3) Are you ignorant that
we, as many as have been baptised unto Christ Jesus, have been baptised unto
his death?
(Romans 6:4) We have been buried
therefore with him by baptism unto death, in order that, even as Christ has been
raised up from among the dead by the glory of the Father, so
*we* also should walk in newness of life.
(Romans 8:11) But if the Spirit of him that has raised up
Jesus from among the dead dwell in you, he that has raised up Christ
from among the dead shall quicken your mortal bodies also on account of
his Spirit which dwells in you.
(1 Corinthians 15:12) Now if Christ
is preached that he is raised from among the dead, how say some among
you that there is not a resurrection of those that are dead?
(1 Corinthians 15:13) But if there
is not a resurrection of those that are dead, neither is Christ raised:
(1 Corinthians 15:14) but if Christ
is not raised, then, indeed, vain also is our preaching, and vain also
your faith.
(1 Corinthians 15:15) And we are found also false
witnesses of God; for we have witnessed concerning God that he raised the
Christ, whom he has not raised if indeed those that are dead are not
raised.
(1 Corinthians 15:16) For if those
that are dead are not raised, neither is Christ raised;
(1 Corinthians 15:17) but if Christ
be not raised, your faith is vain; ye are yet in your sins.
(1 Corinthians 15:18) Then indeed
also those who have fallen asleep in Christ have perished.
(1 Corinthians 15:19) If in this
life only we have hope in Christ, we are the most miserable of all men.
(1 Corinthians 15:20) (But now
Christ is raised from among the dead, first-fruits of those fallen
asleep.
(Galatians 1:1) Paul, apostle, not
from men nor through man, but through Jesus Christ, and God the Father who raised him from among
the dead,
(Ephesians 1:20) in which he
wrought in the Christ in raising him from among the dead, and he set
him down at his right hand in the heavenlies,
(Ephesians 1:21) above every
principality, and authority, and power, and dominion, and every name named, not
only in this age, but also in that to come;
(Ephesians 1:22) and has put all
things under his feet, and gave him to be head over all things to the
assembly,
(1 Thessalonians 1:9) for they
themselves relate concerning us what entering in we had to you, and how ye
turned to God from idols to serve a living and true God,
(1 Thessalonians 1:10) and to await
his Son from the heavens, whom he raised from among the dead, Jesus, our
deliverer from the coming wrath.
(1 Peter 1:18) knowing that ye have
been redeemed, not by corruptible things, as silver or gold, from your
vain conversation handed down from your fathers,
(1 Peter 1:19) but by precious
blood, as of a lamb without blemish and without spot, the blood of
Christ,
(1 Peter 1:20) foreknown indeed
before the foundation of the world, but who has been manifested
at the end of times for your sakes,
(1 Peter 1:21) who by him do believe
on God, who has
raised him from among the dead and
given him glory, that your faith and hope should be in God.
(Acts 10:39) *We* also are witnesses
of all things which he did both in the country of the Jews and in Jerusalem;
whom they also slew, having hanged him on a cross.
(Acts 10:40) This man God raised up the third day
and gave him to be openly seen,
(Acts 10:41) not of all the people,
but of witnesses who were chosen before of God, *us* who have eaten and drunk
with him after he arose from among the dead.
(Acts 5:29) But Peter answering, and
the apostles, said, God must be obeyed rather than men.
(Acts 5:30) The God of our fathers has raised up Jesus,
whom *ye* have slain, having hanged on a cross.
(Acts 5:31) Him has God exalted by
his right hand as leader and saviour, to give repentance to Israel and
remission of sins.
(Acts 5:32) And *we* are his witnesses
of these things, and the Holy Spirit also, which God has given to those that
obey him.
(Acts 2:22) Men of Israel, hear
these words: Jesus the Nazaraean, a man borne witness to by God to you by works
of power and wonders and signs, which God wrought by him in your midst, as
yourselves know
(Acts 2:23) -- him, given up by the
determinate counsel and foreknowledge of God, ye, by the hand of lawless
men, have crucified and slain.
(Acts 2:24) Whom God has raised up,
having loosed the pains of death, inasmuch as it was not possible
that he should be held by its power;
(Acts 2:31) he, seeing it before,
spoke concerning the resurrection of the Christ, that neither has he been left
in hades nor his flesh seen corruption.
(Acts 2:32) This Jesus has God raised up,
whereof all *we* are witnesses.
(Luke 24:44) And he said to them,
These are the words which I spoke to you while I was yet with you, that
all that is written concerning me in the law of Moses and prophets and psalms
must be fulfilled.
(Luke 24:45) Then he opened their
understanding to understand the scriptures,
(Luke 24:46) and said to them, Thus
it is written, and thus it behoved the Christ to suffer, and to rise from among
the dead the third day;
(Luke 24:47) and that repentance and
remission of sins should be preached in his name to all the nations beginning
at Jerusalem.
(Luke 24:48) And *ye* are witnesses
of these things.
(Revelation 2:8) And to the angel of
the assembly in Smyrna write: These things says the first and the last, who became dead,
and lived:
(2 Timothy 2:8) Souviens-toi de Jésus Christ,
ressuscité d'entre les morts, de la semence de David, selon mon
évangile,
(Colossians 2:11) in whom also ye
have been circumcised with circumcision not done by hand, in the putting off of
the body of the flesh, in the circumcision of the Christ;
(Colossians 2:12) buried with him in
baptism, in which ye have been also raised with him through faith of the
working of God
who raised him from among the dead.
(Colossians 2:13) And you, being
dead in offences and in the uncircumcision of your flesh, he has quickened
together with him, having forgiven us all the offences;
(Colossians 2:14) having effaced the
handwriting in ordinances which stood out against us, which was contrary
to us, he has taken it also out of the way, having nailed it to the cross;
(Colossians 2:15) having spoiled
principalities and authorities, he made a show of them publicly, leading them
in triumph by it.
(God is a spirit)
(John 4:24) God is a spirit; and they who
worship him must worship him in spirit and truth.
(Ezekiel 1:26) And above the expanse
that was over their heads was the likeness of a throne, as the appearance of a
sapphire stone; and upon the likeness of the throne was a likeness as the
appearance of a man above upon it.
(Ezekiel 1:27) And I saw as the look of glowing brass, as the appearance of
fire, within it round about; from the appearance of his loins and upward, and
from the appearance of his loins and downward, I saw as it were the appearance
of fire, and it had brightness round about.
(Ezekiel 1:28) As the appearance of the bow that is in the cloud in the day
of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah.
And when I saw, I fell on my face, and I heard a voice of one that spoke.
(1 John 1:5) And this is the message
which we have heard from him, and declare to you, that God is light, and in him is no
darkness at all.
(James 1:17) Every good gift and every
perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of
turning.
(1 Timothy 6:16) who only has
immortality, dwelling
in unapproachable light; whom no man has seen, nor is able to see;
to whom be honour and eternal might. Amen.
(Psalm 104:2) Covering thyself with light as with a garment, stretching
out the heavens like a tent-curtain; --
(Psalm 104:3) Who layeth the beams
of his upper chambers in the waters, who maketh clouds his chariot, who walketh
upon the wings of the wind;
(Hebrews 12:29) For also our God is a consuming fire.
(Exodus 24:15) And Moses went up to
the mountain, and the cloud covered the mountain.
(Exodus 24:16) And the glory of
Jehovah abode on mount Sinai, and the cloud covered it six days; and on the
seventh day he called to Moses out of the midst of the cloud.
(Exodus 24:17) And the appearance of the glory of Jehovah was
like a consuming fire on the top of the mountain, before the eyes of the
children of Israel.
(Exodus 24:18) And Moses went into
the midst of the cloud, and ascended the mountain. And Moses was on the
mountain forty days and forty nights.
(Exodus 40:33) And he set up the
court round about the tabernacle and the altar, and hung up the curtain of the
gate of the court. And so Moses finished the work.
(Exodus 40:34) And the cloud covered
the tent of meeting, and the glory of Jehovah filled the tabernacle.
(Exodus 40:35) And Moses could not
enter into the tent of meeting, for the cloud abode on it, and the glory of
Jehovah filled the tabernacle.
(Exodus 40:36) And when the cloud
was taken up from over the tabernacle, the children of Israel journeyed in all
their journeys.
(Exodus 40:37) And if the cloud were
not taken up, then they did not journey until the day that it was taken up.
(Exodus 40:38) For the cloud of Jehovah was on the tabernacle
by day, and fire was in it by night, before the eyes of all the house of
Israel, throughout all their journeys.
(Deuteronomy 4:32) For ask now of
the days that are past, which were before thee, since the day that God created
man on the earth, and from one end of the heavens to the other end of the
heavens, whether there hath been anything as this great thing is, or if
anything hath been heard like it?
(Deuteronomy 4:33) Did ever people
hear the voice of God speaking from the midst of the fire, as thou
hast heard, and live?
(Deuteronomy 4:34) Or hath God
essayed to come to take him a nation from the midst of a nation, by trials, by
signs, and by wonders, and by war, and by a powerful hand, and by a
stretched-out arm, and by great terrors, according to all that Jehovah your God
did for you in Egypt before your eyes?
(Deuteronomy 4:35) Unto thee it was
shewn, that thou mightest know that Jehovah, he is God -- there is none other
besides him.
(Deuteronomy 4:36) From the heavens
he made thee hear his voice, that he might instruct thee; and on the earth he
shewed thee his great fire; and thou heardest his words from the midst of the
fire.
(1 Timothy 1:17) Now to the King of
the ages, the incorruptible, invisible, only God, honour and glory to the ages
of ages. Amen.
(Colossians 1:15) who is image of the invisible God,
firstborn of all creation;
(Exodus 33:18) And he said, Let me, I pray thee, see thy glory.
(Exodus 33:19) And he said, I will make all my goodness pass before thy
face, and I will proclaim the name of Jehovah before thee; and I will be
gracious to whom I will be gracious, and I will shew mercy on whom I will shew
mercy.
(Exodus 33:20)
And he said, Thou canst not see my face; for Man shall not see me, and live.
(Exodus 33:21) And Jehovah said, Behold, there is a place by me: there
shalt thou stand on the rock.
(Exodus 33:22) And it shall come to pass, when my glory passeth by, that
I will put thee in a cleft of the rock, and will cover thee with my hand, until
I have passed by.
(Exodus 33:23) And I will take away my hand, and thou shalt see me from
behind; but my face shall not be seen.
(1 Timothy 6:16) who only has
immortality, dwelling
in unapproachable light; whom no man has seen, nor is able to see;
to whom be honour and eternal might. Amen.
(Exodus 19:21) And Jehovah said to
Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them
perish.
(Numbers 4:20) but they shall not go in and see for a
moment the holy things, lest they die.
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of
dust, we shall bear also the image of the heavenly one. 1 Corinthians
(Son of God)
(Firstborn)
(For as many as are led by the Spirit of God,
*these* are sons of God. Romans 8:14)
(My brethren are those who hear the word of God and do it. Luke 8:21)
(The Father and the Son: the potter and the clay
(The sons of the kingdom and the sons of the evil one)
(2) But if the Spirit of him that has
raised up Jesus from among the dead dwell in you, he that has raised up
Christ from among the dead shall quicken your mortal bodies also on
account of his Spirit which dwells in you. (Romans 8:11)
(And as we have borne the image of the one made of dust, we shall
bear also the image of the heavenly one. 1 Corinthians 15:49)
(Philippians 3:21) who shall transform our body of
humiliation into conformity to his body of glory, according to the working of the
power which he has even to subdue all things to himself.
(1 John 3:1) See what love the
Father has given to us, that we should be called the children of God.
For this reason the world knows us not, because it knew him not.
(1 John 3:2) Beloved, now are we children of God, and
what we shall be has not yet been manifested; we know that if it is manifested
we shall be like him, for we shall see him as he is.
(1 John 3:3) And every one that has
this hope in him purifies himself, even as *he* is pure.
(1 Corinthians 15:21) For since by
man came death, by man also resurrection of those that are dead.
(1 Corinthians 15:22) For
as in the Adam all die, thus also in the Christ all shall be made alive.
(1 Corinthians 15:23) But
each in his own rank: the first-fruits, Christ; then those that are the
Christ's at his coming.
(1 Corinthians 15:24) Then
the end, when he gives up the kingdom to him who is God and Father; when
he shall have annulled all rule and all authority and power.
(1 Corinthians 15:25) For he must
reign until he put all enemies under his feet.
(1 Corinthians 15:26) The last
enemy that is annulled is death.
(1 Corinthians 15:50) But this I
say, brethren, that flesh and blood cannot inherit God's kingdom, nor does
corruption inherit incorruptibility.
(1 Corinthians 15:51)
Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be
changed,
(1 Corinthians 15:52) in
an instant, in the twinkling of an eye, at the last trumpet; for the
trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall
be changed.
(1 Corinthians 15:53) For
this corruptible must needs put on incorruptibility, and this mortal put on
immortality.
(1 Corinthians 15:54) But
when this corruptible shall have put on incorruptibility, and this mortal shall
have put on immortality, then shall come to pass the word written: Death has
been swallowed up in victory.
(1 Corinthians 6:14) And God has both raised up the Lord,
and will raise us up from among the dead by his power.
(2 Corinthians 4:14) knowing that he who has raised
the Lord Jesus shall raise us also with Jesus, and shall present us
with you.
(John 6:39) And this is the will of him that has sent me,
that of all that he has given me I should lose nothing, but should raise it up
in the last day.
(John 6:40) For this is the will of
my Father, that every one who sees the Son, and believes on him, should have
life eternal; and I will raise him up at the last day.
(John 6:41) The Jews therefore
murmured about him, because he said, I am the bread which has come down out of
heaven.
(John 6:42) And they said, Is not
this Jesus the son of Joseph, whose father and mother we have known? how then
does *he* say, I am come down out of heaven?
(John 6:43) Jesus therefore answered
and said to them, Murmur not among yourselves.
(John 6:44) No one can come to me except the Father who
has sent me draw him, and I will raise him up in the last day.
(1 Thessalonians 4:16) for the Lord himself, with an
assembling shout, with archangel's voice and with trump of God, shall descend
from heaven; and the dead in Christ shall rise first;
(1 Thessalonians 4:17) then *we*, the living who remain,
shall be caught up together with them in the clouds, to meet the Lord in
the air; and thus we shall be always with the Lord.
(Mark 12:24) And Jesus answering
said to them, Do not ye therefore err, not knowing the scriptures, nor the
power of God?
(Mark 12:25) For when they rise from among the dead
they neither marry, nor are given in marriage, but are as angels who are in
the heavens.
(Mark 12:26) But concerning the dead
that they rise, have ye not read in the book of Moses, in the section of the
bush, how God spoke to him, saying, *I* am the God of Abraham, and the
God of Isaac, and the God of Jacob?
(Mark 12:27) He is not the God of the
dead, but of the living. *Ye* therefore greatly err.
(Luke 20:34) And Jesus said to them,
The sons of this world marry and are given in marriage,
(Luke 20:35) but they who are counted worthy to have part
in that world, and the resurrection from among the dead, neither marry
nor are given in marriage;
(Luke 20:36) for neither can they
die any more, for they are equal to angels, and are sons of God, being sons of
the resurrection.
(Luke 20:37) But that the dead rise,
even Moses shewed in the section of the bush, when he called the Lord
the God of Abraham and the God of Isaac and the God of Jacob;
(Luke 20:38) but he is not God of the
dead but of the living; for all live for him.
(John 5:29) and shall go forth; those that have practised
good, to resurrection of life, and those that have done evil, to resurrection
of judgment.
(Acts 24:15) having hope towards
God, which they themselves also receive, that there is to be a resurrection both of just and
unjust.
(Revelation 20:4) And I saw thrones;
and they sat upon them, and judgment was given to them; and the souls of those
beheaded on account of the testimony of Jesus, and on account of the word of
God; and those who had not done homage to the beast nor to his image, and had
not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:
(Revelation 20:5) the rest of the
dead did not live till the thousand years had been completed. This is the
first resurrection.
(Ephesians 2:1) and *you*, being dead in your offences
and sins --
(Ephesians 2:2) in which ye once
walked according to the age of this world, according to the ruler of the
authority of the air, the spirit who now works in the sons of disobedience:
(Ephesians 2:3) among whom *we* also
all once had our conversation in the lusts of our flesh, doing what the flesh
and the thoughts willed to do, and were children, by nature, of wrath, even as
the rest:
(Ephesians 2:4) but God, being rich
in mercy, because of his great love wherewith he loved us,
(Ephesians 2:5) (we too being dead
in offences,) has quickened us with the Christ, (ye are saved by grace,)
(Ephesians 2:6) and has raised us
up together, and has made us sit down together in the heavenlies in
Christ Jesus,
(Ephesians 2:7) that he might
display in the coming ages the surpassing riches of his grace in kindness
towards us in Christ Jesus.
(Ephesians 2:8) For ye are saved by
grace, through faith; and this not of yourselves; it is God's gift:
(Ephesians 2:9) not on the principle
of works, that no one might boast.
(Ephesians 2:10) For we are his workmanship, having been
created in Christ Jesus for good works, which God has before prepared that we
should walk in them.
(Colossians 2:12) buried with him in baptism, in which ye
have been also raised with him through faith of the working of God who
raised him from among the dead.
(Colossians 3:1) If therefore ye have been raised with
the Christ, seek the things which are above, where the Christ is,
sitting at the right hand of God:
(Son of God)
(Luke 1:32) *He* shall be great, and
shall be called Son of the Highest; and the Lord God shall give
him the throne of David his father;
(Luke 1:33) and he shall reign over
the house of Jacob for the ages, and of his kingdom there shall not be an end.
(Luke 1:34) But Mary said to the
angel, How shall this be, since I know not a man?
(Luke 1:35) And the angel answering said to her, The Holy
Spirit shall come upon thee, and power of the Highest overshadow thee,
wherefore the holy thing also which shall be born shall be called Son of God.
(Matthew 17:5) While he was still
speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the
cloud, saying, *This*
is my beloved Son, in whom I have found my delight: hear him.
(Luke 22:70) And they all said, *Thou* then art the Son
of God? And he said to them, *Ye* say that I am.
(John 10:34) Jesus answered them, Is
it not written in your law, I said, Ye are gods?
(John 10:35) If he called *them*
gods to whom the word of God came (and the scripture cannot be broken),
(John 10:36) do ye say of him whom the Father has
sanctified and sent into the world, Thou blasphemest, because I said, I am Son
of God?
(Matthew 16:13) But when Jesus was
come into the parts of Caesarea-Philippi, he demanded of his disciples, saying,
Who do men say that I the Son of man am?
(Matthew 16:14) And they said, Some,
John the baptist; and others, Elias; and others again, Jeremias or one of the
prophets.
(Matthew 16:15) He says to them, But
*ye*, who do ye say that I am?
(Matthew 16:16) And Simon Peter answering said, *Thou*
art the Christ, the Son of the living God.
(Matthew 16:17) And Jesus answering
said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not
revealed it to thee, but my Father who is in the heavens.
(Firstborn)
(Romans 8:29) Because whom he has
foreknown, he has also predestinated to
be conformed to the image of his Son, so that he should be the firstborn among many brethren.
(Hebrews 1:6) and again, when he
brings in the firstborn
into the habitable world, he says, And let all God's angels worship him.
(Colossians 1:18) And *he* is the head
of the body, the assembly; who is the beginning, firstborn from among
the dead, that *he* might have the first place in all things:
(Revelation 1:5) and from Jesus
Christ, the faithful witness, the firstborn from the dead, and the prince of
the kings of the earth. To him who
loves us, and has washed us from our sins in his blood,
(Matthew 21:37) And at last he sent to them his son,
saying, They will have respect for my son.
(Matthew 21:38) But the husbandmen, seeing the son, said
among themselves, This is the heir; come, let us kill him and possess his
inheritance.
(Matthew 21:39) And they took him,
and cast him forth out of the vineyard, and killed him.
(Hebrews 1:1) God having spoken in many parts and
in many ways formerly to the fathers in the prophets,
(Hebrews 1:2) at the end of these days has spoken to us in the
person of the Son, whom he has established heir of all things,
by whom also he made the worlds;
(For as many as are led by the Spirit of God, *these* are sons of
God. Romans 8:14)
(Luke 20:35) but they who are
counted worthy to have part in that world, and the resurrection from among the
dead, neither marry nor are given in marriage;
(Luke 20:36) for neither can they die any more, for they
are equal to angels, and are sons of God, being sons of the resurrection.
(Matthew 5:9) Blessed the peace-makers, for *they* shall
be called sons of God.
(Matthew 5:45) that ye may be the sons
of your Father who is in the heavens; for he makes his sun rise on
evil and good, and sends rain on just and unjust.
(Galatians 3:26) for ye are all God's sons by faith in
Christ Jesus.
(Galatians 4:6) But because ye are sons, God has sent out
the Spirit of his Son into our hearts, crying, Abba, Father.
(Romans 8:15) For ye have not received a spirit of
bondage again for fear, but ye have received a spirit of adoption, whereby we
cry, Abba, Father.
(Revelation 21:7) He that overcomes shall inherit these
things, and I will be to him God, and he shall be to me son.
(My brethren are those who hear the word of God and do it. Luke 8:21)
(John 20:17) Jesus says to her, Touch me not, for I have
not yet ascended to my Father; but go to my brethren and say to them, I ascend
to my Father and your Father, and to my God and your God.
(Romans 8:16) The Spirit itself bears witness with our
spirit, that we are children of God.
(Romans 8:17) And if children, heirs
also: heirs of God, and Christ's joint heirs; if indeed we suffer with him,
that we may also be glorified with him.
(John 17:6) I have manifested thy name to the men whom
thou gavest me out of the world. They were thine, and thou gavest them me, and
they have kept thy word.
(John 17:7) Now they have known that
all things that thou hast given me are of thee;
(John 17:8) for the words which thou
hast given me I have given them, and they have received them, and have
known truly that I came out from thee, and have believed that thou sentest me.
(Hebrews 2:11) For both he that sanctifies and those
sanctified are all of one; for which cause he is not ashamed to call
them brethren,
(Hebrews 2:12) saying, I will declare thy name to my
brethren; in the midst of the assembly will I sing thy praises.
(Galatians 3:29) but if *ye* are of Christ, then
ye are Abraham's seed, heirs according to promise.
(Galatians 4:7) So thou art no longer bondman, but son;
but if son, heir also through God.
(Hebrews 1:14) Are they not all
ministering spirits, sent out for service on account of those who shall inherit salvation?
(John 8:47) He that is of God hears the words of God:
therefore ye hear them not, because ye are not of God.
(1 Corinthians 15:49) And as we have
borne the image of the one made of dust, we shall bear also the image of the heavenly one.
(The
Father and the Son: the potter and the clay
(Isaiah 64:8) And now, Jehovah, thou art our Father; we
are the clay, and thou our potter; and we all are the work of thy hand.
(Romans 9:18) So then, to whom he
will he shews mercy, and whom he will he hardens.
(Romans 9:19) Thou wilt say to me
then, Why does he yet find fault? for who resists his purpose?
(Romans 9:20) Aye, but thou, O man, who art *thou* that
answerest again to God? Shall the thing formed say to him that has formed it,
Why hast thou made me thus?
(Romans 9:21) Or has not the potter authority over the
clay, out of the same lump to make one vessel to honour, and another to
dishonour?
(Romans 9:22) And if God, minded to
shew his wrath and to make his power known, endured with much long-suffering
vessels of wrath fitted for destruction;
(Romans 9:23) and that he might make
known the riches of his glory upon vessels of mercy, which he had before
prepared for glory,
(1 Corinthians 8:6) yet to us there is one
God, the Father, of whom all things, and *we* for him; and one Lord,
Jesus Christ, by whom are all things, and *we* by him.
(Malachi 2:10) Have we not all one father? Hath not one *God
created us? Why do we deal
unfaithfully every man against his brother, by profaning the covenant of our fathers?
(Ephesians 4:4) There is one
body and one Spirit, as ye have been also called in one hope of your calling;
(Ephesians 4:5) one Lord, one faith,
one baptism;
(Ephesians 4:6) one God and Father of all, who is
over all, and through all, and in us all.
(Matthew 23:9) And call not any one your father
upon the earth; for one is your Father, he who is in the heavens.
(Hebrews 12:9) Moreover we have had
the fathers of our flesh as chasteners, and we reverenced them; shall we
not much rather be in subjection to the Father of spirits, and live?
(John 20:17) Jesus says to her, Touch me not, for I have
not yet ascended to my Father; but go to my brethren and say to them, I ascend
to my Father and your Father, and to my God and your God.
(Hebrews 1:5) For to which of the angels said he ever,
*Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to
him for father, and *he* shall be to me for son?
(1 John 4:15) Whosoever shall confess that Jesus is the
Son of God, God abides in him, and he in God.
(1 John 5:5) Who is he that gets the victory over the
world, but he that believes that Jesus is the Son of God?
(1 John 5:1) Every one that believes that Jesus is the
Christ is begotten of God; and every one that loves him that has begotten loves
also him that is begotten of him.
(1 John 2:22) Who is the liar but he who denies that
Jesus is the Christ? *He* is the antichrist who denies the Father and the Son.
(1 John 2:23) Whoever denies the Son has not the Father
either; he who confesses the Son has the Father also.
(The sons of the kingdom and the sons of the evil one)
(John 8:32) and ye shall know the
truth, and the truth shall set you free.
(John 8:33) They answered him, We
are Abraham's seed, and have never been under bondage to any one; how sayest
thou, Ye shall become free?
(John 8:34) Jesus answered them,
Verily, verily, I say to you, Every one that practises sin is the bondman of
sin.
(John 8:35) Now the bondman abides not in the house for
ever: the son abides for ever.
(John 8:36) If therefore the Son shall set you free, ye
shall be really free.
(John 8:37) I know that ye are
Abraham's seed; but ye seek to kill me, because my word has no entrance in you.
(John 8:38) I speak what I have seen
with my Father, and ye then do what ye have seen with your father.
(John 8:39) They answered and said
to him, Abraham is our father. Jesus says to them, If ye were Abraham's
children, ye would do the works of Abraham;
(John 8:40) but now ye seek to kill
me, a man who has spoken the truth to you, which I have heard from God: this
did not Abraham.
(John 8:41) Ye do the works of your
father. They said therefore to him, We are not born of fornication; we
have one father, God.
(John 8:42) Jesus said to them, If
God were your father ye would have loved me, for I came forth from God and am
come from him; for neither am I come of myself, but *he* has sent me.
(John 8:43) Why do ye not know my
speech? Because ye cannot hear my word.
(John 8:44) Ye are of the devil, as your father,
and ye desire to do the lusts of your father. He was a murderer from the
beginning, and has not stood in the truth, because there is no truth in him. When
he speaks falsehood, he speaks of what is his own; for he is a liar and its
father:
(Matthew 13:24) Another parable set
he before them, saying, The kingdom of the heavens has become like a man sowing
good seed in his field;
(Matthew 13:25) but while men slept,
his enemy came and sowed darnel amongst the wheat, and went away.
(Matthew 13:26) But when the blade
shot up and produced fruit, then appeared the darnel also.
(Matthew 13:27) And the bondmen of
the householder came up and said to him, Sir, hast thou not sown good seed in
thy field? whence then has it darnel?
(Matthew 13:28) And he said to them,
A man that is an enemy has done this. And the bondmen said to him, Wilt
thou then that we should go and gather it up?
(Matthew 13:29) But he said, No;
lest in gathering the darnel ye should root up the wheat with it.
(Matthew 13:30) Suffer both to grow
together unto the harvest, and in time of the harvest I will say to the
harvestmen, Gather first the darnel, and bind it into bundles to burn it; but
the wheat bring together into my granary.
(Matthew 13:31) Another parable set
he before them, saying, The kingdom of the heavens is like a grain of mustard seed
which a man took and sowed in his field;
(Matthew 13:32) which is less indeed
than all seeds, but when it is grown is greater than herbs, and becomes a tree,
so that the birds of heaven come and roost in its branches.
(Matthew 13:33) He spoke another
parable to them: The kingdom of the heavens is like leaven, which a woman took
and hid in three measures of meal until it had been all leavened.
(Matthew 13:34) All these things
Jesus spoke to the crowds in parables, and without a parable he did not speak
to them,
(Matthew 13:35) so that that should
be fulfilled which was spoken through the prophet, saying, I will open my mouth
in parables; I will utter things hidden from the world's foundation.
(Matthew 13:36) Then, having
dismissed the crowds, he went into the house; and his disciples came to him,
saying, Expound to us the parable of the darnel of the field.
(Matthew 13:37) But he answering
said, He that sows the good seed is the Son of man,
(Matthew 13:38) and the field is the world; and the good
seed, these are the sons of the kingdom, but the darnel are the sons of the evil
one;
(Matthew 13:39) and the enemy who
has sowed it is the devil; and the harvest is the completion of the age,
and the harvestmen are angels.
(Matthew 13:40) As then the darnel
is gathered and is burned in the fire, thus it shall be in the completion of
the age.
(Matthew 13:41) The Son of man shall send his angels, and
they shall gather out of his kingdom all offences, and those that practise
lawlessness;
(Matthew 13:42) and they shall cast them into the furnace
of fire; there shall be the weeping and the gnashing of teeth.
(Matthew 13:43) Then the righteous shall shine forth as
the sun in the kingdom of their Father. He that has ears, let him hear.
(3) And Jesus, having again cried with a
loud voice, gave up the spirit. (Matthew
27:50)
(God only has immortality)
(I became dead)
(there is no god with me; I kill, and I make alive)
(3) And Jesus, having again
cried with a loud voice, gave up the spirit. (Matthew 27:50)
(God only has immortality)
(1 Timothy 6:15) which in its own
time the blessed and only Ruler shall shew, the King of those that reign, and
Lord of those that exercise lordship;
(1 Timothy 6:16) who only has
immortality, dwelling in unapproachable light; whom no man has seen,
nor is able to see; to whom be honour and eternal might. Amen.
(I
became dead)
(Revelation 1:18) and the living
one: and I
became dead, and behold, I am living to the ages of ages, and have
the keys of death and of hades.
(Luke 23:46) And Jesus, having cried with a loud voice,
said, Father, into thy hands I commit my spirit. And having said this, he
expired.
(Mark 15:37) And Jesus, having uttered a loud cry,
expired.
(Acts 2:23) -- him, given up by the determinate counsel
and foreknowledge of God, ye, by the hand of lawless men, have
crucified and slain.
(James 2:26) For as the body without a
spirit is dead, so also faith without works is dead.
(Genesis 3:17) And to Adam he said,
Because thou hast hearkened to the voice of thy wife, and eaten of the tree of
which I commanded thee saying, Thou shalt not eat of it: cursed be the ground
on thy account; with toil shalt thou eat of it all the days of thy life;
(Genesis 3:18) and thorns and
thistles shall it yield thee; and thou shalt eat the herb of the field.
(Genesis 3:19) In the sweat of thy
face shalt thou eat bread, until thou return to the ground: for out of it wast
thou taken. For
dust thou art; and unto dust shalt thou return.
(Ecclesiastes 12:7) and the dust return to
the earth as it was, and the spirit return unto God who gave it.
(Galatians 1:4) who gave himself for our sins, so that he
should deliver us out of the present evil world, according to the will of our
God and Father;
(1 Peter 2:24) who himself bore our sins in his body on the
tree, in order that, being dead to sins, we may live to righteousness:
by whose stripes ye have been healed.
(1 Peter 2:25) For ye were going
astray as sheep, but have now returned to the shepherd and overseer of your
souls.
(2 Corinthians 5:15) and he died for all, that they who
live should no longer live to themselves, but to him who died for them and has
been raised.
(there is no god with me; I kill, and I make alive)
(Ezekiel 18:4) Behold, all the souls are
mine; as the soul of the father, so also the soul of the son is
mine: the soul that sinneth, it shall die.
(Deuteronomy 32:37) And he shall
say, Where are their gods, Their rock in whom they trusted,
(Deuteronomy 32:38) Who ate the fat
of their sacrifices, And drank the wine of their drink-offering? Let
them rise up and help you, That there may be a protection over you.
(Deuteronomy 32:39) See now that I,
I am HE, And
there is no god with me; I kill, and I make alive; I
wound, and I heal, And there is none that delivereth out of my hand,
(Luke 23:46) And Jesus, having cried with a loud voice,
said, Father, into thy hands I commit my spirit. And having said this, he
expired.
(Matthew 27:50) And Jesus, having again cried with a loud
voice, gave up the ghost.
(4) Jesus Christ come in flesh
(The man Christ Jesus)
(Jehovah that formed thee from the womb)
(Christ is God's)
(I have kept my Father's commandments and abide in his
love. John 15:10)
(4) Jesus
Christ come in flesh
(The man Christ Jesus)
(1 Timothy 2:5) For God is one, and the
mediator of God and men one, the man Christ Jesus,
(1 Corinthians 15:21) For since by
man came death, by man also resurrection of those that are dead.
(Acts 17:31) because he has set a
day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of
it to all in having raised him from among the dead.
(Genesis 5:1) This is the book of
Adam's generations. In the day that God created man, in the likeness of God
made he him.
(Genesis 5:2) Male and female created he them; and
blessed them, and called their name Adam, in the day when they were created.
(1 Corinthians 15:45) Thus also it
is written, The first man Adam became a living soul; the last Adam a
quickening spirit.
(Matthew 1:15) and Eliud begat
Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,
(Matthew 1:16) and Jacob begat
Joseph, the
husband of Mary, of whom was born Jesus, who is called Christ.
(1 John 4:2) Hereby ye know the
Spirit of God: every spirit which confesses Jesus Christ come in flesh is of
God;
(1 John 4:3) and every spirit which
does not confess Jesus Christ come in flesh is not of God: and this is that power
of the antichrist, of which ye have heard that it comes, and now it
is already in the world.
(Galatians 4:4) but when the fulness
of the time was come, God sent forth his Son, come of woman, come under law,
(Galatians 4:5) that he might redeem
those under law, that we might receive sonship.
(John 16:28) I came out from the Father and have come into
the world; again, I leave the world and go to the Father.
(John 1:14) And the Word became flesh, and dwelt
among us (and we have contemplated his glory, a glory as of an only-begotten
with a father), full of grace and truth;
(Luke 1:1) Forasmuch as many have
undertaken to draw up a relation concerning the matters fully believed among
us,
(Luke 1:2) as those who from the beginning were
eye-witnesses of and attendants on the Word have delivered them to us,
(Matthew 1:18) Now the birth of
Jesus Christ was thus: His mother, Mary, that is, having been betrothed to
Joseph, before they came together, she was found to be with child of the Holy Spirit.
(Matthew 1:19) But Joseph, her
husband, being a righteous man, and unwilling to expose her
publicly, purposed to have put her away secretly;
(Matthew 1:20) but while he pondered
on these things, behold, an angel of the Lord appeared to him in a
dream, saying, Joseph, son of David, fear not to take to thee Mary, thy
wife, for that
which is begotten in her is of the Holy Spirit.
(Matthew 1:21) And she shall bring
forth a son, and thou shalt call his name Jesus, for *he* shall save
his people from their sins.
(Luke 1:31) and behold, thou shalt conceive in the womb
and bear a son, and thou shalt call his name Jesus.
(Luke 1:32) *He* shall be great, and
shall be called Son of the Highest; and the Lord God shall give
him the throne of David his father;
(Luke 1:33) and he shall reign over
the house of Jacob for the ages, and of his kingdom there shall not be an end.
(Luke 1:34) But Mary said to the
angel, How shall this be, since I know not a man?
(Luke 1:35) And the angel answering said to her, The Holy
Spirit shall come upon thee, and power of the Highest overshadow thee,
wherefore the holy thing also which shall be born shall be called Son of God.
(John 10:34) Jesus answered them, Is
it not written in your law, I said, Ye are gods?
(John 10:35) If he called *them* gods
to whom the word of God came (and the scripture cannot be broken),
(John 10:36) do ye say of him whom the Father has
sanctified and sent into the world, Thou blasphemest, because I said, I am Son
of God?
(1 John 4:9) Herein as to us has
been manifested the love of God, that God has sent his
only begotten Son into the world, that we might live through him.
(1 John 4:10) Herein is love, not
that we loved God, but that he loved us, and sent his Son a propitiation for
our sins.
(John 8:15) Ye judge according to
the flesh, I judge no one.
(John 8:16) And if also I judge, my
judgment is true, because I am not alone, but I and the Father who has sent me.
(John 8:17) And in your law too it
is written that the testimony of two men is true:
(John 8:18) I am one who bear
witness concerning myself, and the Father who has sent me
bears witness concerning me.
(Hebrews 1:1) God having spoken in many parts and in many
ways formerly to the fathers in the prophets,
(Hebrews 1:2) at the end of these days has spoken to us in the
person of the Son, whom he has established heir of all things,
by whom also he made the worlds;
(Hebrews 2:13) And again, I will
trust in him. And again, Behold, I and the children which God has given me.
(Hebrews 2:14) Since therefore the children partake of blood
and flesh, he also, in like manner, took part in the same, that
through death he might annul him who has the might of death, that is, the
devil;
(John 8:42) Jesus said to them, If
God were your father ye would have loved me, for I came forth from God and am come from him;
for neither am I come of myself, but *he* has sent me.
(Matthew 1:16) and Jacob begat Joseph, the husband of
Mary, of whom was born Jesus, who is called Christ.
(Matthew 1:17) All the generations,
therefore, from Abraham to David were fourteen generations; and from
David until the carrying away of Babylon, fourteen generations; and from the
carrying away of Babylon unto the Christ, fourteen generations.
(Matthew 1:18) Now the birth of Jesus Christ was thus:
His mother, Mary, that is, having been betrothed to Joseph, before they came
together, she was found to be with child of the Holy Spirit.
(Matthew 1:19) But Joseph, her
husband, being a righteous man, and unwilling to expose her
publicly, purposed to have put her away secretly;
(Matthew 1:20) but while he pondered on these things,
behold, an angel of the Lord appeared to him in a dream, saying, Joseph,
son of David, fear not to take to thee Mary, thy wife, for that which is
begotten in her is of the Holy Spirit.
(Matthew 1:21) And she shall bring
forth a son, and thou shalt call his name Jesus, for *he* shall save
his people from their sins.
(Matthew 1:22) Now all this came to
pass that that might be fulfilled which was spoken by the Lord, through
the prophet, saying,
(Matthew 1:23) Behold, the virgin shall be
with child, and shall bring forth a son, and they shall call his
name Emmanuel, which is, being interpreted, 'God with us.'
(Matthew 1:24) But Joseph, having
awoke up from his sleep, did as the angel of the Lord had enjoined him,
and took to him his wife,
(Matthew 1:25) and knew her not
until she had brought forth her firstborn son: and he called his name Jesus.
(Galatians 4:4) but when the fulness of
the time was come, God sent forth his Son, come of woman, come under
law,
(Galatians 4:5) that he might redeem
those under law, that we might receive sonship.
(Luke 1:35) And the angel answering
said to her, The Holy Spirit shall come upon thee, and power of the Highest
overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.
(John 18:37) Pilate therefore said
to him, Thou art then a king? Jesus answered, Thou sayest it, that I am
a king. I have
been born for this, and for this I
have come into the world, that I might bear witness to the truth. Every one
that is of the truth hears my voice.
(1 John 5:1) Every one that believes
that Jesus is the Christ is begotten of God; and every one that loves him that has begotten
loves also him that is begotten of him.
(1 John 5:18) We know that every one
begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not
touch him.
(John 8:42) Jesus said to them, If
God were your father ye would have loved me, for I came forth from God and am come from him;
for neither am I come of myself, but *he* has sent me.
(Acts 17:31) because he has set a
day in which he is going to judge the habitable earth in righteousness by the man whom he has
appointed, giving the proof of it to all in having raised him
from among the dead.
(Matthew 11:19) The Son of man has
come eating and drinking, and they say, Behold, a man that
is eating and wine-drinking, a friend of tax-gatherers, and of sinners: --
and wisdom has been justified by her children.
(1 John 4:1) Beloved, believe not
every spirit, but prove the spirits, if they are of God; because many false
prophets are gone out into the world.
(1 John 4:2) Hereby ye know the
Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
(1 John 4:3) and every spirit which
does not confess Jesus Christ come in flesh is not of God: and this is that power
of the antichrist, of which ye have heard that it comes, and now it
is already in the world.
(Genesis 1:27) And God created Man in his image, in the
image of God created he him; male and female created he them.
(Jehovah
that formed thee from the womb)
(1 John 4:1) Beloved, believe not
every spirit, but prove the spirits, if they are of God; because many false
prophets are gone out into the world.
(1 John 4:2) Hereby ye know the
Spirit of God: every spirit which confesses Jesus Christ come in flesh is of
God;
(1 John 4:3) and every spirit which
does not confess Jesus Christ come in flesh is not of God: and this is that power
of the antichrist, of which ye have heard that it comes, and now it
is already in the world.
(Jeremiah 32:27) Behold, I am Jehovah, the God
of all flesh: is there anything too hard for me?
(Isaiah 31:3) And the Egyptians are
men, and not *God, and their horses flesh, and not spirit; and
Jehovah shall stretch forth his hand, and he that helpeth shall stumble, and he
that is helped shall fall, and they all shall perish together.
(Isaiah 44:24) Thus saith Jehovah, thy Redeemer, and he that
formed thee from the womb: I am Jehovah, the maker of all things;
who alone stretched out the heavens, who did spread forth the earth by myself;
(Psalm 139:13) For thou hast possessed my reins; thou
didst cover me in my mother's womb.
(Psalm 139:14) I will praise thee,
for I am fearfully, wonderfully made. Marvellous are thy works; and that my
soul knoweth right well.
(Jeremiah 1:5) Before I formed thee in
the belly I knew thee; and before
thou camest forth out of the womb I hallowed thee, I appointed thee a prophet
unto the nations.
(Job 31:15) Did not he that made me in the womb make him?
and did not One fashion us in the womb?
(Isaiah 44:2) thus saith Jehovah, that made
thee, and formed thee from the womb, who helpeth thee, Fear not,
Jacob, my servant, and thou, Jeshurun, whom I have chosen.
(Job 40:15) See now the behemoth, which I made with thee:
he eateth grass as an ox.
(Exodus 4:11) And Jehovah said to him, Who gave man a
mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I,
Jehovah?
(Zechariah 12:1) The burden of the
word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth out the heavens, and
layeth the foundation of the earth, and formeth the spirit of man within him:
(Psalm 33:13) Jehovah looketh from the heavens; he
beholdeth all the sons of men:
(Psalm 33:14) From the place of his
habitation he looketh forth upon all the inhabitants of the earth;
(Psalm 33:15) He who fashioneth the hearts of them all, who considereth all their works.
(Luke 11:39) But the Lord said to
him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but
your inward parts are full of plunder and wickedness.
(Luke 11:40) Fools, has not he who has
made the outside made the inside also?
(Isaiah 66:9) Shall I bring to the birth, and not cause
to bring forth? saith Jehovah; I who cause to bring forth, shall I shut the
womb? saith thy God.
(Ruth 4:13) And
Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah
gave her conception, and she bore a son.
(Genesis 20:17) And Abraham prayed to God, and God healed
Abimelech, and his wife and his handmaids, and they bore children.
(Genesis 20:18) For Jehovah had fast closed up all the
wombs of the house of Abimelech because of Sarah Abraham's wife.
(Genesis 30:1) And when Rachel saw that she bore Jacob no
children, Rachel envied her sister, and said to Jacob, Give me children, or else
I die.
(Genesis 30:2) And Jacob's anger was kindled against
Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit
of the womb?
(Genesis 6:7) And Jehovah said, I
will destroy Man, whom I have created, from the earth -- from man to
cattle, to creeping things, and to fowl of the heavens; for I repent that I
have made them.
(Deuteronomy 10:21) He is thy
praise, and he is thy God, who hath done for thee these great and terrible
things, which thine eyes have seen.
(Deuteronomy 10:22) With seventy souls thy fathers went
down into Egypt; and now Jehovah thy God hath made thee as the stars of heaven
for multitude.
(Romans 9:20) Aye, but thou, O man, who art *thou* that answerest again to
God? Shall the thing formed say to him that has formed it, Why hast thou made
me thus?
(Romans 9:21) Or has not the potter authority over the
clay, out of the same lump to make one vessel to honour, and another to
dishonour?
(Romans 9:22) And if God, minded to shew his wrath and to make his power known,
endured with much long-suffering vessels of wrath fitted for destruction;
(Romans 9:23) and that he might make known the riches of
his glory upon vessels of mercy, which he had before prepared for glory,
(Isaiah 45:9) Woe unto him that striveth with his Maker!
Let a potsherd strive with the potsherds of the earth. Shall the clay
say to him that formeth it, What makest thou? Or thy work, He hath no hands?
(Isaiah 29:16) Oh your perverseness! -- Shall the
potter be esteemed as the clay, so that the work should say of him that made
it, He made me not; or the thing formed say of him that formed it, He hath no
understanding?
(Isaiah 64:8) And now, Jehovah, thou art our Father; we
are the clay, and thou our potter; and we all are the work of thy hand.
(Christ is God's)
(1 Corinthians 3:23) and *ye* are
Christ's, and Christ is God's.
(Psalm 100:3) Know that Jehovah is God: it is he that hath
made us, and not we ourselves; we are his people, and the
sheep of his pasture.
(Psalm 24:1) Of David. A Psalm. The earth is Jehovah's,
and the fulness thereof; the world, and they that dwell therein.
(Psalm 50:10) For every beast of the forest is mine, the cattle upon a
thousand hills;
(Psalm 50:11) I know all the fowl of the mountains, and the roaming
creatures of the field are mine:
(Psalm 50:12) If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.
(Job 41:11) Who hath first given to
me, that I should repay him? Whatsoever is under the
whole heaven is mine.
(Romans 11:36) For of him, and through him, and for him are
all things: to him be glory for ever. Amen.
(I have kept my Father's commandments and abide in his love. John 15:10)
(1 Peter 2:20) For what glory is
it, if sinning and being buffeted ye shall bear it? but if, doing
good and suffering, ye shall bear it, this is acceptable with God.
(1 Peter 2:21) For to this have ye been called; for
Christ also has suffered for you, leaving you a model that ye should follow in
his steps:
(1 Peter 2:22) who did no sin, neither was guile found
in his mouth;
(1 John 3:5) And ye know that *he*
has been manifested that he might take away our sins; and in him sin is not.
(Hebrews 4:15) For we have not a high priest not able to
sympathise with our infirmities, but tempted in all things in like manner, sin
apart.
(John 8:55) And ye know him not; but I know him; and if I said, I know him not, I
should be like you, a liar. But I know him, and I keep
his word.
(1 John 5:3) For this is the love of God, that we keep his
commandments; and his commandments are not grievous.
(Romans 15:5) Now the God of endurance and of encouragement give to you to be
like-minded one toward another, according to Christ
Jesus;
(Romans 15:6) that ye may with one
accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
(1 Corinthians 11:1) Be my
imitators, even as *I* also am of Christ.
(5) Firstborn of all creation
(In the beginning was the Word)
(5) Firstborn of all creation
(In the beginning was the Word)
[BBE](Pro8:22)
The Lord made me as the start
of his way, the first of his works in the past.
[BBE](Pro8:23)
From eternal days I was given my place, from the birth of time, before the
earth was.
[BBE](Pro8:24)
When there was no deep I was given birth, when there
were no fountains flowing with water.
[BBE](Pro8:25)
Before the mountains were put in their places, before
the hills was my birth:
[BBE](Pro8:26) When he had not made the
earth or the fields or the dust of the world.
[BBE](Pro8:27) When he made ready the
heavens I was there: when he put an arch over the face of the deep:
[BBE](Pro8:28) When he made strong the
skies overhead: when the fountains of the deep were fixed:
[BBE](Pro8:29) When he put a limit to the
sea, so that the waters might not go against his word: when he put in position
the bases of the earth:
[BBE](Pro8:30)
Then I was by his side, as a master workman: and I was his delight from
day to day, playing before him at all times;
BBE(Proverbs 8:31) Playing in his
earth; and my delight was with the sons of men.
[RSV](Pro8:22)
The Lord created me at the
beginning of his work, the first of his acts of old.
[RSV](Pro8:23)
Ages ago I was set up, at the first, before the beginning of the earth.
[RSV](Pro8:24)
When there were no depths I was brought
forth, when there were no springs abounding with
water.
[RSV](Pro8:25)
Before the mountains had been shaped, before the hills, I was brought forth;
[RSV](Pro8:26) before he had made the
earth with its fields, or the first of the dust of the world.
[RSV](Pro8:27) When he established the
heavens, I was there, when he drew a circle on the face of the deep,
[RSV](Pro8:28) when he made firm the skies
above, when he established the fountains of the deep,
[RSV](Pro8:29) when he assigned to the sea
its limit, so that the waters might not transgress his command, when he marked
out the foundations of the earth,
[RSV](Pro8:30) then I was beside him, like a master workman; and I was daily
his delight, rejoicing before him always,
RSV(Proverbs 8:31) rejoicing in his
inhabited world and delighting in the sons of men.
(Colossians 1:15) who is image of
the invisible God, firstborn of all creation;
(Colossians 1:16) because by him
were created all things, the things in the heavens and the things upon the
earth, the visible and the invisible, whether thrones, or lordships, or
principalities, or authorities: all things have been created by him and for
him.
(Colossians 1:17) And *he* is before all, and all things
subsist together by him.
(John 1:1) In the beginning was the Word,
and the Word was with God, and the Word was God.
(1 Corinthians 15:47) the first man out of the earth,
made of dust; the second man, out of heaven.
(John 8:23) And he said to them, Ye are from
beneath; I am from above. Ye are of
this world; I am not of this world.
(1 John 4:9) Herein as to us has
been manifested the love of God, that God has sent his only begotten Son into the world, that we
might live through him.
(1 John 4:10) Herein is love, not
that we loved God, but that he loved us,
and sent his Son a propitiation for our sins.
(John 3:14) And as Moses lifted up
the serpent in the wilderness, thus must the Son of man be lifted up,
(John 3:15) that every one who
believes on him may not perish, but have life eternal.
(John 3:16) For God so loved the
world, that he gave his only-begotten
Son, that whosoever believes on him may not perish, but have life eternal.
(John 3:17) For God has not sent his Son into the world that he may judge the world, but that the world may
be saved through him.
(Matthew 21:33) Hear another
parable: There was a householder who planted a vineyard, and made a fence round
it, and dug a winepress in it, and built a tower, and let it out to husbandmen,
and left the country.
(Matthew 21:34) But when the time of
fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
(Matthew 21:35) And the husbandmen
took his bondmen, and beat one, killed another, and stoned another.
(Matthew 21:36) Again he sent other
bondmen more than the first, and they did to them in like manner.
(Matthew 21:37) And at last he sent to them his
son, saying, They will have respect for my son.
(Matthew 21:38) But the husbandmen,
seeing the son, said among themselves, This
is the heir; come, let us kill him and possess his inheritance.
(Matthew 21:39) And they took him,
and cast him forth out of the vineyard, and killed him.
(Matthew 21:40) When therefore the
lord of the vineyard comes, what shall he do to those husbandmen?
(Matthew 21:41) They say to him, He
will miserably destroy those evil men, and let out the vineyard to other
husbandmen, who shall render him the fruits in their seasons.
(John 12:13) took branches of palms
and went out to meet him, and cried, Hosanna, blessed is he that comes in
the name of the Lord, the King of Israel.
(John 6:29) Jesus answered and said
to them, This is the work of God, that ye believe on him whom *he* has sent.
(John 17:3) And this is the eternal
life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
(John 17:23) I in them and thou in
me, that they may be perfected into one and that the world may know that
thou hast sent
me, and that thou hast loved them as thou hast loved me.
(John 11:42) but I knew that thou
always hearest me; but on account of the crowd who stand around I have said it,
that they may believe that thou hast sent me.
(John 3:34) for he whom God has sent speaks the words of God, for God gives not the Spirit
by measure.
(John 16:5) But now I go to him that has sent
me, and none of you demands of me, Where goest thou?
(John 6:46) not that any one has
seen the Father, except he who is of God, he has seen the Father.
(John 13:3) Jesus, knowing
that the Father had given him all things into his hands, and that he came out from
God and was going to God,
(John 16:28) I came out from the Father and have come into
the world; again, I leave the world and go to the Father.
(John 8:25) They said therefore to
him, Who art thou? And Jesus said to them, Altogether that which I also say to you.
(Hebrews 11:3) By faith we apprehend
that the worlds were framed by the word of God,
so that that which is seen should not take its origin from things which appear.
(2 Peter 3:5) Car ils ignorent
volontairement ceci, que, par la parole de Dieu, des cieux subsistaient jadis,
et une terre tirée des eaux et subsistant au milieu des eaux,
(2 Peter 3:6) par lesquelles le
monde d'alors fut détruit, étant submergé par de l'eau.
(2 Peter 3:7) Mais les cieux et la
terre de maintenant sont réservés par sa parole pour le feu, gardés pour le
jour du jugement et de la destruction des hommes impies.
(John 1:1) In the beginning
was the Word,
and the Word was with God, and the Word was God.
(John 1:14) And the Word became flesh, and dwelt
among us (and we have contemplated his glory, a glory as of an only-begotten
with a father), full of grace and truth;
(Genesis 15:1) After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I
am thy shield, thy exceeding great reward.
(1 Samuel 15:10) And the word of Jehovah came to Samuel, saying,
(Revelation 19:13) and he is clothed
with a garment dipped in blood; and his name is called The Word of God.
(1 John 1:1) That which was from the
beginning, that which we have heard, which we have seen with our eyes; that
which we contemplated, and our hands handled, concerning the word of life;
(1 John 1:2) (and the life has been
manifested, and we have seen, and bear witness, and report to you the eternal
life, which was with the Father, and has been manifested to us:)
(Acts 13:25) And as John was
fulfilling his course he said, Whom do ye suppose that I am? *I* am not he.
But behold, there comes one after me, the sandal of whose feet I am not worthy
to loose.
(Acts 13:26) Brethren, sons of
Abraham's race, and those who among you fear God, to you has the word of this
salvation been sent:
(Acts 20:32) And now I commit you to
God, and to the
word of his grace, which is able to build you up and give to
you an inheritance among all the sanctified.
(James 1:18) According to his own
will begat he us by the word of truth, that we should be a certain
first-fruits of *his* creatures.
D Can a blind man lead a blind man?
(Luke 6:39)
(Tthe devil having already put it into the heart of Judas
son of Simon, Iscariote, that he should deliver him up John 13:2)
(And Jesus said, For judgment am I come into this world,
that they which see not may see, and they which see may become blind. John
9:39)
(Blessed is the man that confideth in Jehovah, and
whose confidence Jehovah is Jeremiah
17:7)
(Himself giving to all life and breath and all things; Acts 17:25)
(Ye who do not know what will be on the morrow James 4:14)
(The Almighty, we cannot find him out
Job 37:23)
(Him who works all things according to the counsel of his own will Ephesians 1:11)
(Righteousness and judgment are the foundation of his
throne. Psalm 97:2)
D Can a
blind man lead a blind man? (Luke 6:39)
(Tthe devil having already put it into the heart of Judas son of
Simon, Iscariote, that he should deliver him up
John 13:2)
(Matthew 10:34) Do not think that I
have come to send peace upon the earth: I have not come to send peace, but a
sword.
(Matthew 10:35) For I have come to
set a man at variance with his father, and the daughter with her mother, and
the daughter-in-law with her mother-in-law;
(Matthew 10:36) and they of his household shall be a
man's enemies.
(Matthew 10:37) He who loves father
or mother above me is not worthy of me; and he who loves son or daughter above
me is not worthy of me.
(Matthew 10:38) And he who does not
take up his cross and follow after me is not worthy of me.
(Matthew 10:39) He that finds his
life shall lose it, and he who has lost his life for my sake shall find it.
(Micah 7:6) For the son dishonoureth the father, the
daughter riseth up against her mother, the daughter-in-law against her
mother-in-law: a man's enemies are the men of his own household.
(Luke 6:27) But to you that hear I
say, Love your
enemies; do good to those that hate you;
(Luke 6:28) bless those that curse
you; pray for those who use you despitefully.
(Luke 6:29) To him that smites thee
on the cheek, offer also the other; and from him that would take away thy
garment, forbid not thy body-coat also.
(Luke 6:30) To every one that asks
of thee, give; and from him that takes away what is thine, ask it not back.
(Luke 6:31) And as ye wish that men
should do to you, do *ye* also to them in like manner.
(Luke 6:32) And if ye love those
that love you, what thank is it to you? for even sinners love those that love
them.
(Luke 6:33) And if ye do good to
those that do good to you, what thank is it to you? for even sinners do the
same.
(Luke 6:34) And if ye lend to those
from whom ye hope to receive, what thank is it to you? for even sinners
lend to sinners that they may receive the like.
(Luke 6:35) But love your enemies,
and do good, and lend, hoping for nothing in return, and your reward shall be
great, and ye shall be sons of the Highest; for *he* is good to the
unthankful and wicked.
(Luke 6:36) Be ye therefore merciful, even as your Father
also is merciful.
(Luke 8:19) And his mother and his
brethren came to him, and could not get to him because of the crowd.
(Luke 8:20) And it was told him saying,
Thy mother and thy brethren stand without, wishing to see thee.
(Luke 8:21) But he answering said to them, My mother and
my brethren are those who hear the word of God and do it.
(Matthew 12:48) But he answering
said to him that spoke to him, Who is my mother, and who are my brethren?
(Matthew 12:49) And, stretching out his hand to his
disciples, he said, Behold my mother and my brethren;
(Matthew 12:50) for whosoever shall
do the will of my Father who is in the heavens, he is my brother, and
sister, and mother.
(Matthew 16:21) From that time Jesus
began to shew to his disciples that he must go away to Jerusalem, and suffer
many things from the elders and chief priests and scribes, and be killed, and
the third day be raised.
(Matthew 16:22) And Peter taking him to him began
to rebuke him, saying, God be favourable to thee, Lord; this shall in no
wise be unto thee.
(Matthew 16:23) But turning round, he said to Peter, Get
away behind me, Satan; thou art an offence to me, for thy mind is not on the
things that are of God, but on the things that are of men.
(Luke 22:31) And the Lord said, Simon, Simon, behold,
Satan has demanded to have you, to sift you as wheat;
(Luke 22:32) but *I* have besought for thee that thy
faith fail not; and *thou*, when once thou hast been restored, confirm thy
brethren.
(Luke 22:33) And he said to him, Lord,
with thee I am ready to go both to prison and to death.
(Luke 22:34) And he said, I tell
thee, Peter, the cock shall not crow to-day before that thou shalt
thrice deny that thou knowest me.
(John 6:70) Jesus answered them, Have not I chosen you
the twelve? and of you one is a devil.
(John 6:71) Now he spoke of Judas the
son of Simon, Iscariote, for he it was who should deliver him up,
being one of the twelve.
(Luke 22:3) And Satan entered into Judas, who was
surnamed Iscariote, being of the number of the twelve.
(Luke 22:4) And he went away and spoke with the chief
priests and captains as to how he should deliver him up to them.
(Luke 22:5) And they were rejoiced,
and agreed to give him money.
(Luke 22:6) And he came to an
agreement to do it, and sought an opportunity to deliver him up to them away
from the crowd.
(John 13:2) And during supper, the devil having already
put it into the heart of Judas son of Simon, Iscariote, that he should
deliver him up,
(Luke 8:11) But the parable is this:
The seed is the word of God.
(Luke 8:12) But those by the wayside are those who hear;
then comes the devil and takes away the word from their heart that they may not
believe and be saved.
(John 6:70) Jesus answered them, Have not I chosen you
the twelve? and of you one is a devil.
(John 6:71) Now he spoke of Judas the son of
Simon, Iscariote, for he it was who should deliver him up, being one of
the twelve.
(Acts 13:6) And having passed through the whole island as
far as Paphos, they found a certain man a magician, a false prophet, a Jew,
whose name was Bar-jesus,
(Acts 13:7) who was with the
proconsul Sergius Paulus, an intelligent man. *He*, having called Barnabas and
Saul to him, desired to hear the word of God.
(Acts 13:8) But Elymas the magician (for so his name is
by interpretation) opposed them, seeking to turn away the proconsul from the
faith.
(Acts 13:9) But Saul, who also is Paul, filled
with the Holy Spirit, fixing his eyes upon him,
(Acts 13:10) said, O full of all
deceit and all craft: son of the devil, enemy of all righteousness; wilt
thou not cease perverting the right paths of the Lord?
(Acts 13:11) And now behold, the Lord's
hand is upon thee, and thou shalt be blind, not seeing the sun for a
season. And immediately there fell upon him a mist and darkness; and going
about he sought persons who should lead him by the hand.
(Revelation 16:13) And I saw out of the mouth of the
dragon, and out of the mouth of the beast, and out of the mouth of the false
prophet, three unclean spirits, as frogs;
(Revelation 16:14) for they are the spirits of
demons, doing signs; which go out to the kings of the whole habitable world to
gather them together to the war of that great day of God the Almighty.
(1 Timothy 4:1) But the Spirit speaks expressly, that in latter
times some shall apostatise from the faith, giving their mind to deceiving
spirits and teachings of demons
(1 Timothy 4:2) speaking lies in hypocrisy, cauterised as
to their own conscience,
(1 Kings 22:19) And he said, Hear
therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all
the host of heaven standing by him, on his right hand and on his left;
(1 Kings 22:20) and Jehovah said,
Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said
after this manner, and another said after that manner.
(1 Kings 22:21) And there came forth
a spirit, and stood before Jehovah, and said, I will entice him.
(1 Kings 22:22) And Jehovah said
unto him, Wherewith? And he said, I will go forth, and will be a lying spirit
in the mouth of all his prophets. And he said, Thou shalt entice him,
and also succeed: go forth, and do so.
(1 Kings 22:23) And now, behold, Jehovah has put a lying
spirit in the mouth of all these thy prophets, and Jehovah has spoken evil
concerning thee.
(1 Kings 22:24) Then Zedekiah the son of Chenaanah went
near, and smote Micah upon the cheek, and said, Where now went the Spirit of
Jehovah from me to speak to thee?
(1 Kings 22:25) And Micah said,
Behold, thou shalt see on that day when thou shalt go from chamber to chamber
to hide thyself.
(1 Kings 22:26) And the king of
Israel said, Take Micah and carry him back to Amon the governor of the city,
and to Joash the king's son;
(1 Kings 22:27) and thou shalt say,
Thus says the king: Put this man in the prison, and feed him with bread
of affliction and with water of affliction, until I come in peace.
(1 Kings 22:28) And Micah said, If
thou return at all in peace, Jehovah has not spoken by me. And he said,
Hearken, O peoples, all of you!
(2 Peter 2:1) But there were false prophets also among the
people, as there shall be also among you false teachers, who shall
bring in by the bye destructive heresies, and deny the master that bought them,
bringing upon themselves swift destruction;
(2 Peter 2:2) and many shall follow
their dissolute ways, through whom the way of the truth shall be blasphemed.
(2 Peter 2:3) And through covetousness, with well-turned
words, will they make merchandise of you: for whom judgment of old
is not idle, and their destruction slumbers not.
(Matthew 7:21) Not every one who
says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he
that does the will of my Father who is in the heavens.
(Matthew 7:22) Many shall say to me in that day, Lord,
Lord, have we not prophesied through *thy* name, and through *thy* name cast
out demons, and through *thy* name done many works of power?
(Matthew 7:23) and then will I avow unto them, I never
knew you. Depart from me, workers of lawlessness.
(Luke 8:27) And as he got out of
the ship on the land, a certain man out of the city met him, who had demons
a long time, and put on no clothes, and did not abide in a house, but in the
tombs.
(Luke 8:28) But seeing Jesus, he
cried out, and fell down before him, and with a loud voice said, What have I to
do with thee, Jesus Son of the Most High God? I beseech thee torment me not.
(Luke 8:29) For he had commanded the
unclean spirit to go out from the man. For very often it had seized him; and he had been bound,
kept with chains and fetters; and breaking the bonds he was driven by the demon
into the deserts.
(Luke 8:30) And Jesus asked him
saying, What is thy name? And he said, Legion: for many demons had entered into
him.
(Acts 16:16) And it came to pass as we were going to
prayer that a certain female slave, having a spirit of Python, met us, who
brought much profit to her masters by prophesying.
(And Jesus said, For judgment am I come into this world, that they which
see not may see, and they which see may become blind. John 9:39)
(Matthew 15:13) But he answering
said, Every plant which my heavenly Father has not planted shall be rooted up.
(Matthew 15:14) Leave them alone; they are blind leaders
of blind: but if blind lead blind, both will fall into a ditch.
(Luke 6:39) And he spoke also a parable to them: Can a
blind man lead a blind man? shall not both fall into the ditch?
(John 9:39) And Jesus said, For
judgment am I come into this world, that they which see not may see, and they
which see may become blind.
(John 9:40) And some of the
Pharisees who were with him heard these things, and they said to him, Are we
blind also?
(John 9:41) Jesus said to them, If ye were blind ye would
not have sin; but now ye say, We see, your sin remains.
(Matthew 23:13) But woe unto you, scribes and Pharisees,
hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do
not enter, nor do ye suffer those that are entering to go in.
(Matthew 23:15) Woe to you, scribes and Pharisees,
hypocrites, for ye compass the sea and the dry land to make one
proselyte, and when he is become such, ye make him twofold more the son
of hell than yourselves.
(Blessed is the man that confideth in Jehovah, and
whose confidence Jehovah is Jeremiah
17:7)
(Jeremiah 17:5) Thus saith Jehovah: Cursed is the man
that confideth in man, and maketh flesh his arm, and whose heart departeth from
Jehovah.
(Jeremiah 17:6) And he shall be like
the heath in the desert, and shall not see when good cometh; but he shall
inhabit the parched places in the wilderness, a salt land and not inhabited.
(Jeremiah 17:7) Blessed is the man that confideth in
Jehovah, and whose confidence Jehovah is.
(Jeremiah 17:8) For he shall be like
a tree planted by the waters, and that spreadeth out its roots by the stream,
and he shall not see when heat cometh, but his leaf shall be green; and in the
year of drought he shall not be careful, neither shall he cease to yield fruit.
(Isaiah 2:22) Cease ye from man, whose breath is in his
nostrils; for what account is to be made of him?
(Micah 7:5) Believe ye not in a companion, put not
confidence in a familiar friend: keep the doors of thy mouth from her that
lieth in thy bosom.
(Job 4:18) Lo, he trusteth not his servants,
and his angels he chargeth with folly:
(Job 15:15) Behold, he putteth no
trust in his holy ones, and the heavens are not pure in his sight:
(Deuteronomy 13:1) If there arise among you a prophet, or
one that dreameth dreams, and he give thee a sign or a wonder,
(Deuteronomy 13:2) and the sign or the wonder come to pass
that he told unto thee, when he said, Let us go after other gods, whom thou
hast not known, and let us serve them,
(Deuteronomy 13:3) -- thou shalt not hearken unto the
words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know
whether ye love Jehovah your God with all your heart and with all your soul.
(Deuteronomy 13:4) Ye shall walk
after Jehovah your God, and ye shall fear him, and his commandments shall ye
keep, and his voice shall ye hear; and ye shall serve him, and unto him shall
ye cleave.
(Deuteronomy 13:5) And that prophet,
or that dreamer of dreams, shall be put to death; for he hath spoken revolt
against Jehovah your God who brought you out of the land of Egypt, and redeemed
you out of the house of bondage, -- to draw thee out of the way that Jehovah
thy God commanded thee to walk in; and thou shalt put evil away from thy midst.
(Deuteronomy 13:6) If thy brother, the son of thy mother,
or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to
thee as thy soul, entice thee secretly, saying, Let us go and serve other gods
(whom thou hast not known, thou, nor thy fathers;
(Deuteronomy 13:7) of the gods of the peoples which are
round about you, near unto thee, or far from thee, from one end of the earth
even unto the other end of the earth),
(Deuteronomy 13:8) thou shalt not consent unto him, nor
hearken unto him;
neither shall thine eye spare him, neither shalt thou pity him, neither shalt
thou screen him,
(Deuteronomy 13:9) but thou shalt in
any case kill him: thy hand shall be the first against him to put him to death,
and afterwards the hands of all the people;
(Deuteronomy 13:10) and thou shalt
stone him with stones, that he die; for he hath sought to draw thee away from
Jehovah thy God who brought thee out of the land of Egypt, out of the house of
bondage;
(Deuteronomy 13:11) and all Israel
shall hear, and fear, and shall do no more any such wicked thing as this in thy
midst.
(Job 25:6) How much less man, a worm, and the son of man,
a worm!
(James 4:14) ye who do not know what
will be on the morrow, (for what is your life? It is even a vapour,
appearing for a little while, and then disappearing,)
(Ecclesiastes 3:18) I said in my
heart, It is thus with the children of men, that God may prove them, and that they should see
that they themselves are but beasts.
(Job 35:10) But none saith, Where is
+God my Maker, who giveth songs in the night,
(Job 35:11) Who teacheth us more than the beasts of the
earth, and maketh us wiser than the fowl of the heavens?
(Exodus 4:28) And Moses told Aaron
all the words of Jehovah who had sent him, and all the signs that he had
commanded him.
(Exodus 4:29) And Moses and Aaron
went and gathered all the elders of the children of Israel;
(Exodus 4:30) and Aaron spoke all the words that Jehovah
had spoken to Moses, and did the signs before the eyes of the people.
(Exodus 4:31) And the people believed. And when they
heard that Jehovah had visited the children of Israel, and that he had seen
their affliction, then they bowed their heads and worshipped.
(Exodus 14:31) And Israel saw the great power with which
Jehovah had wrought against the Egyptians; and the people feared Jehovah, and
believed in Jehovah, and in Moses his bondman.
(Exodus 19:9) And Jehovah said to
Moses, Lo, I will come to thee in the cloud's thick darkness, that the people
may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.
(Himself giving to all life
and breath and all things; Acts 17:25)
(Acts 17:24) The God who has made
the world and all things which are in it, *he*, being Lord of heaven and earth,
does not dwell in temples made with hands,
(Acts 17:25) nor is served by men's
hands as needing something, himself giving to all life and breath and all things;
(Acts 14:16) who in the past
generations suffered all the nations to go in their own ways,
(Acts 14:17) though indeed he did not leave himself
without witness, doing good, and giving to you from heaven rain and fruitful
seasons, filling your hearts with food and gladness.
(Deuteronomy 11:13) -Et il arrivera que si vous écoutez
attentivement mes commandements que je vous commande aujourd'hui, pour aimer
l'Éternel, votre Dieu, et pour le servir de tout votre coeur et de toute votre
âme,
(Deuteronomy 11:14) alors je donnerai la pluie de votre
pays en son temps, la pluie de la première saison et la pluie de la dernière
saison; et tu recueilleras ton froment, et ton moût, et ton huile;
(Deuteronomy 11:15) et je donnerai l'herbe dans tes
champs, pour ton bétail; et tu mangeras, et tu seras rassasié.
(Deuteronomy 11:16) Prenez garde à
vous, de peur que votre coeur ne soit séduit, et que vous ne vous détourniez,
et ne serviez d'autres dieux et ne vous prosterniez devant eux,
(Deuteronomy 11:17) et que la colère
de l'Éternel ne s'embrase contre vous, et qu'il ne ferme les cieux, en sorte
qu'il n'y ait pas de pluie, et que la terre ne donne pas son rapport, et que
vous périssiez rapidement de dessus ce bon pays que l'Éternel vous donne.
(Romans 11:35) or who has first
given to him, and it shall be rendered to him?
(Romans 11:36) For of him, and through him, and for him are all
things: to him be glory for ever. Amen.
(Ye who do not know what will be on the morrow James 4:14)
(James 4:14) ye who do not know what will be on the morrow,
(for what is your life? It is even a vapour, appearing for a
little while, and then disappearing,)
(Ecclesiastes 3:11) He hath made
everything beautiful in its time; also he hath set the world in their heart, so
that man findeth
not out from the beginning to the end the work that God doeth.
(Ecclesiastes 7:14) In the day of prosperity enjoy good,
and in the day of adversity consider: God hath also set the one beside the
other, to the end that man should find out nothing of what shall be after
him.
(The
Almighty, we cannot find him out Job
37:23)
(Job 37:23) The Almighty, we cannot find him out:
excellent in power, and in judgment, and in abundance of justice, he doth not
afflict.
(Romans 11:33) O depth of riches both of the wisdom
and knowledge of God! how unsearchable his judgments, and untraceable his ways!
(Him
who works all things according to the counsel of his own will Ephesians 1:11)
(Ephesians 1:11) in whom we have
also obtained an inheritance, being marked out beforehand according to the
purpose of him
who works all things according to the counsel of his own will,
(Deuteronomy 32:39) See now that I,
I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And
there is none that delivereth out of my hand,
(Romans 9:18) So then, to whom he will he shews mercy,
and whom he will he hardens.
(Isaiah 41:21) Produce your cause,
saith Jehovah; bring forward your arguments, saith the King of Jacob.
(Isaiah 41:22) Let them bring them forward, and declare
to us what shall happen: shew the former things, what they are, that we may
give attention to them, and know the end of them; -- or let us hear things to
come:
(Isaiah 41:23) declare the things that are to happen
hereafter, that we may know that ye are gods; yea, do good, or do evil, that we
may be astonished, and behold it together.
(Isaiah 41:24) Behold, ye are less
than nothing, and your work is of nought; an abomination is he that chooseth
you. ...
(Righteousness and judgment are the foundation of his throne. Psalm 97:2)
(Ezekiel 33:18) When the righteous turneth from his
righteousness, and doeth what is wrong, then he shall die therein.
(Ezekiel 33:19) And when the wicked turneth from his
wickedness, and doeth judgment and justice, he shall live for these things.
(Ezekiel 33:20) Yet ye say, The way
of the Lord is not equal. O house of Israel, I will judge you every one after
his ways.
(Job 40:6) And Jehovah answered Job
out of the whirlwind and said,
(Job 40:7) Gird up now thy loins
like a man: I will demand of thee, and inform thou me.
(Job 40:8) Wilt thou also annul my
judgment? wilt thou condemn me that thou mayest be righteous?
(Job 40:9) Hast thou an arm like
*God? or canst thou thunder with a voice like him?
(Job 40:10) Deck thyself now with
glory and excellency, and clothe thyself with majesty and splendour.
(Job 40:11) Cast abroad the ragings of thine anger, and
look on every one that is proud, and abase him:
(Job 40:12) Look on every one that is proud, bring him
low, and tread down the wicked in their place:
(Job 40:13) Hide them in the dust
together; bind their faces in secret.
(Job 40:14) Then will I also praise
thee, because thy right hand saveth thee.
Reference : http://zbuzok.com
