1 Sex before marriage(Premarital sex)
(Man is God's)
2 Repentance for remission of sins
3 Remission of sins4 Sin
1 Sex before marriage(Premarital sex)
(Man is God's)
(1co3:23) You are Christ's; and Christ is God's.
(Psa24:1) The earth is Jehovah's, and the fulness thereof; The world, and they that dwell therein.
(Exo22:16)And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.
(Exo22:17)If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
(Deu22:23)If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;
(Deu22:24)then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee.
(Deu22:25)But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die:
(Deu22:26)but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter;
(Deu22:27)for he found her in the field, the betrothed damsel cried, and there was none to save her.
2 Repentance for remission of sins
(Eze18:22)None of his transgressions which he hath committed shall be remembered against him; in his righteousness which he hath done shall he live.
(Eze18:23)Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live?
(Eze18:24)And when the righteous turneth from his righteousness and practiseth what is wrong, [and] doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die.
(Eze18:25)And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
(Eze18:26)When the righteous turneth away from his righteousness, and practiseth what is wrong, and dieth for it; in his wrong that he hath done shall he die.
(Eze18:27)And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.
(Eze18:28)Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die.
(Eze18:29)But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal?
(Eze18:30)Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
(Eze18:31)Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
(Eze18:32)For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
(Luk24:47)and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
(Act5:31)Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
3 Remission of sins
(1jo1:6)If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth(thy word is truth Jon17:17).(1jo1:7)But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.
(Eze33:13)When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die.
(Eze33:14)And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;
(Eze33:15)if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.
(Eze33:16)None of his sins which he hath committed shall be remembered against him: he hath done judgment and justice; he shall certainly live.
4 Sin
1 Sin
(1) (Lev4:22) When a ruler sinneth, and doeth unwittingly any one of
all the things which Jehovah his God hath commanded not to be done, and is
guilty
(2) (1jo3:4) Every one that doeth sin
doeth also lawlessness; and sin is lawlessness.
(3) (1jo5:17) All unrighteousness is
sin: and there is a sin not unto death.
(4) (Neh1:7) we have dealt very corruptly against thee, and have not
kept the commandments, nor the statutes, nor the ordinances, which thou
commandedst thy servant Moses.
(5) (Rom14:23) But he that doubteth is condemned if he eat, because
(he eateth) not of faith; and whatsoever is not of faith is sin.
A The condition that
Jehovah gives the Holy Spirit to a man
B Believing in God
C Believing in Jesus
D Believing in people
1 Sin
(1) (Lev4:22) When a ruler sinneth, and doeth
unwittingly any one of all the things which Jehovah his God hath commanded not
to be done, and is guilty
(Lev6:1) And Jehovah spake unto Moses,
saying,
(Lev6:2) If any one sin, and commit a
trespass against Jehovah, and deal falsely with his neighbor in a matter of
deposit, or of bargain, or of robbery, or have oppressed his neighbor,
(Lev6:3) or have found that which was
lost, and deal falsely therein, and swear to a lie; in any of all these things
that a man doeth, sinning therein;
(Lev6:4) then it shall be, if he hath
sinned, and is
guilty, that he shall restore that which he took by robbery, or the thing
which he hath gotten by oppression, or the deposit which was committed to him,
or the lost thing which he found,
(Jon8:2) And early in the morning he
came again into the temple, and all the people came unto him; and he sat down,
and taught them.
(Jon8:3) And the scribes and the
Pharisees bring a woman taken in adultery; and having set her in the midst,
(Jon8:4) they say unto him, Teacher,
this woman hath been taken in adultery, in the very act.
(Jon8:5) Now in the law Moses commanded
us to stone such: what then sayest thou of her?
(Jon8:6) And this they said, trying him,
that they might have (whereof) to accuse him. But Jesus stooped down, and with
his finger wrote on the ground.
(Jon8:7) But when they continued asking
him, he lifted up himself, and said unto them, He that is without sin among
you, let him first cast a stone at her.
(Jon8:8) And again he stooped down, and
with his finger wrote on the ground.
(Jon8:9) And they, when they heard it,
went out one by one, beginning from the eldest, (even) unto the last: and Jesus
was left alone, and the woman, where she was, in the midst.
(Jon8:10) And Jesus lifted up himself,
and said unto her, Woman, where are they? did no man condemn thee?
(Jon8:11) And she said, No man, Lord.
And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin
no more.)
(2) (1jo3:4) Every one that doeth sin doeth also lawlessness; and
sin is lawlessness.
(Heb1:9) Thou hast loved righteousness,
and hated iniquity; Therefore God, thy God, hath anointed thee With the
oil of gladness above thy fellows.
(Psa45:7) Thou hast loved righteousness,
and hated wickedness: Therefore God, thy God, hath anointed thee With
the oil of gladness above thy fellows.
(Eze33:13) When I say to the righteous,
that he shall surely live; if he trust to his righteousness, and commit
iniquity, none of his righteous deeds shall be remembered; but in his iniquity
that he hath committed, therein shall he die.
(Eze33:14) Again, when I say unto the
wicked, Thou shalt surely die; if he turn from his sin, and do that which is
lawful and right;
(Eze33:15) if the wicked restore the
pledge, give again that which he had taken by robbery, walk in the statutes of
life, committing no iniquity; he shall surely live, he shall not die.
(Eze33:16) None of his sins that he hath
committed shall be remembered against him: he hath done that which is lawful
and right; he shall surely live.
(Rom4:15) for the law worketh wrath; but
where there is no law, neither is there transgression.
(Rom5:13) for until the law sin was in
the world; but sin is not imputed when there is no law.
(1 Corinthians 9:21) to those
without law, as without law, (not as without law to God, but as legitimately
subject to Christ,) in order that I might gain those without law.
(Mat7:22) Many will say to me in that day, Lord,
Lord, did we not prophesy by thy name, and by thy name cast out demons, and by
thy name do many mighty works?
(Mat7:23)
And then will I profess unto them, I never knew you: depart from me, ye that
work iniquity.
(Mat13:41) The Son of man shall send forth his
angels, and they shall gather out of his kingdom all things that cause
stumbling, and them that do iniquity,
(Mat13:42)
and shall cast them into the furnace of fire: there shall be the weeping and
the gnashing of teeth.
(3) (1jo5:17) All unrighteousness is sin: and there is a sin not
unto death.
(Rom2:6) who will render to every man
according to his works:
(Rom2:7) to them that by patience in
well-doing seek for glory and honor and incorruption, eternal life:
(Rom2:8) but unto them that are
factious, and obey not the truth, but obey unrighteousness, (shall be) wrath
and indignation,
(1co6:9) Or know ye not that the
unrighteous shall not inherit the kingdom of God? Be not deceived: neither
fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of
themselves with men,
(1co6:10) nor thieves, nor covetous, nor
drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
(Gen15:6) And he believed in Jehovah.
And he reckoned it to him for righteousness.
(Rom4:1) What then shall we say that
Abraham, our forefather, hath found according to the flesh?
(Rom4:2) For if Abraham was justified by
works, he hath whereof to glory; but not toward God.
(Rom4:3) For what saith the scripture?
And Abraham believed God, and it was reckoned unto him for righteousness.
(Rom4:4) Now to him that worketh, the
reward is not reckoned as of grace, but as of debt.
(Rom4:5) But to him that worketh not,
but believeth on him that justifieth the ungodly, his faith is reckoned for
righteousness.
(Romans 4:23) Now it was not written
on his account alone that it was reckoned to him,
(Romans 4:24) but on ours also, to
whom, believing on him who has raised from among the dead Jesus our
Lord,
(Jam2:21) Was not Abraham our father
justified by works, in that he offered up Isaac his son upon the altar?
(Jam2:22) Thou seest that faith wrought
with his works, and by works was faith made perfect;
(Jam2:23) and the scripture was
fulfilled which saith, And Abraham believed God, and it was reckoned unto him
for righteousness; and he was called the friend of God.
(Jam2:24) Ye see that by works a man is
justified, and not only by faith.
(Jam2:25) And in like manner was not
also Rahab the harlot justified by works, in that she received the messengers,
and sent them out another way?
(Jam2:26) For as the body apart from the
spirit is dead, even so faith apart from works is dead.
(Deu6:25) And it shall be righteousness
unto us, if we observe to do all this commandment before Jehovah our God, as he
hath commanded us.
(2ki17:9) And the children of Israel did
secretly things that were not right against Jehovah their God: and they built
them high places in all their cities, from the tower of the watchmen to the
fortified city;
(2ki17:10) and they set them up pillars
and Asherim upon every high hill, and under every green tree;
(2ki17:11) and there they burnt incense
in all the high places, as did the nations whom Jehovah carried away before
them; and they wrought wicked things to provoke Jehovah to anger;
(2ki17:12) and they served idols,
whereof Jehovah had said unto them, Ye shall not do this thing.
(Eze18:9) hath walked in my statutes,
and hath kept mine ordinances, to deal truly; he is just, he shall surely live,
saith the Lord Jehovah.
(Luk1:6) And they were both righteous
before God, walking in all the commandments and ordinances of the Lord
blameless.
(Jon8:34) Jesus answered them, Verily,
verily, I say unto you, Every one that committeth sin is the bondservant of
sin.
(Rom6:15) What then? shall we sin,
because we are not under law, but under grace? God forbid.
(Rom6:16) Know ye not, that to whom ye
present yourselves (as) servants unto obedience, his servants ye are whom ye
obey; whether of sin unto death, or of obedience unto righteousness?
(4) (Neh1:7) we have dealt very
corruptly against thee, and have not kept the commandments, nor the statutes,
nor the ordinances, which thou commandedst thy servant Moses.
(Lev18:4) Mine ordinances shall ye do,
and my statutes shall ye keep, to walk therein: I am Jehovah your God.
(Lev18:5) Ye shall therefore keep my
statutes, and mine ordinances; which if a man do, he shall live in them: I am
Jehovah.
(Lev18:6) None of you shall approach to
any that are near of kin to him, to uncover (their) nakedness: I am Jehovah.
(Lev18:7) The nakedness of thy father,
even the nakedness of thy mother, shalt thou not uncover: she is thy mother;
thou shalt not uncover her nakedness.
(Lev18:8) The nakedness of thy father's
wife shalt thou not uncover: it is thy father's nakedness.
(Lev18:9) The nakedness of thy sister,
the daughter of thy father, or the daughter of thy mother, whether born at
home, or born abroad, even their nakedness thou shalt not uncover.
(Lev18:10) The nakedness of thy son's
daughter, or of thy daughter's daughter, even their nakedness thou shalt not
uncover: for theirs is thine own nakedness.
(Lev18:11) The nakedness of thy father's
wife's daughter, begotten of thy father, she is thy sister, thou shalt not
uncover her nakedness.
(Lev18:12) Thou shalt not uncover the
nakedness of thy father's sister: she is thy father's near kinswoman.
(Lev18:13) Thou shalt not uncover the
nakedness of thy mother's sister: for she is thy mother's near kinswoman.
(Lev18:14) Thou shalt not uncover the
nakedness of thy father's brother, thou shalt not approach to his wife: she is
thine aunt.
(Lev18:15) Thou shalt not uncover the
nakedness of thy daughter-in-law: she is thy son's wife; thou shalt not uncover
her nakedness.
(Lev18:16) Thou shalt not uncover the
nakedness of thy brother's wife: it is thy brother's nakedness.
(Lev18:17) Thou shalt not uncover the
nakedness of a woman and her daughter; thou shalt not take her son's daughter,
or her daughter's daughter, to uncover her nakedness; they are near kinswomen:
it is wickedness.
(Nehemiah 1:6) Let thine ear now be
attentive, and thine eyes open, to hear the prayer of thy servant, which I pray
before thee at this time, day and night, for the children of Israel thy servants,
confessing the sins of the children of Israel, which we have sinned against
thee: both I and my father's house have sinned.
(Nehemiah 1:7) We have acted very
perversely against thee, and have not kept the commandments, nor the statutes,
nor the ordinances that thou commandedst thy servant Moses.
(Rom2:9) tribulation and anguish, upon
every soul of man that worketh evil, of the Jew first, and also of the Greek;
(Rom2:10) but glory and honor and peace
to every man that worketh good, to the Jew first, and also to the Greek:
(Eze18:4) Behold, all souls are mine; as
the soul of the father, so also the soul of the son is mine: the soul that
sinneth, it shall die.
(Eze18:5) But if a man be just, and do
that which is lawful and right,
(Eze18:6) and hath not eaten upon the
mountains, neither hath lifted up his eyes to the idols of the house of Israel,
neither hath defiled his neighbor's wife, neither hath come near to a woman in
her impurity,
(Eze18:7) and hath not wronged any, but
hath restored to the debtor his pledge, hath taken nought by robbery, hath
given his bread to the hungry, and hath covered the naked with a garment;
(Eze18:8) he that hath not given forth
upon interest, neither hath taken any increase, that hath withdrawn his hand
from iniquity, hath executed true justice between man and man,
(Eze18:9) hath walked in my statutes,
and hath kept mine ordinances, to deal truly; he is just, he shall surely live,
saith the Lord Jehovah.
(Eze18:10) If he beget a son that is a
robber, a shedder of blood, and that doeth any one of these things,
(5) (Rom14:23) But he
that doubteth is condemned if he eat, because (he eateth) not of faith; and
whatsoever is not of faith is sin.
A The condition that Jehovah gives the Holy Spirit to a man
B Believing in God
C Believing in Jesus
D Believing in people
(5) (Rom14:23) But he that
doubteth is condemned if he eat, because (he eateth) not of faith; and
whatsoever is not of faith is sin.
(Jam2:21) Was not Abraham our father
justified by works, in that he offered up Isaac his son upon the altar?
(Jam2:22) Thou seest that faith wrought
with his works, and by works was faith made perfect;
(Jam2:23) and the scripture was
fulfilled which saith, And Abraham believed God, and it was reckoned unto him
for righteousness; and he was called the friend of God.
(Jam2:24) Ye see that by works a man is
justified, and not only by faith.
(Jam2:25) And in like manner was not
also Rahab the harlot justified by works, in that she received the messengers,
and sent them out another way?
(Jam2:26) For as the body apart from the
spirit is dead, even so faith apart from works is dead.
(Jon13:2) And during supper, the devil
having already put into the heart of Judas Iscariot, Simon's (son), to betray
him
A The condition that Jehovah gives the Holy
Spirit to a man
(Jon7:39) But this spake he of the
Spirit, which they that believed on him were to receive: for the Spirit was not
yet (given); because Jesus was not yet glorified.
(Act11:17) If then God gave unto them
the like gift as (he did) also unto us, when we believed on the Lord Jesus
Christ, who was I, that I could withstand God?
(Gal3:2) This only would I learn from
you. Received ye the Spirit by the works of the law, or by the hearing of
faith?
(Act5:32) And we are
witnesses of these things; and (so is) the Holy Spirit, whom God hath given to
them that obey him.
(Act2:38) And Peter
(said) unto them, Repent ye, and be baptized every one of you in the name of
Jesus Christ unto the remission of your sins; and ye shall receive the gift of
the Holy Spirit.
B Believing in God
(Heb3:7) Wherefore, even as the Holy
Spirit saith, To-day if ye shall hear his voice,
(Heb3:8) Harden not your hearts, as in
the provocation, Like as in the day of the trial in the wilderness,
(Heb3:9) Where your fathers tried (me)
by proving (me,) And saw my works forty years.
(Heb3:10) Wherefore I was displeased
with this generation, And said, They do always err in their heart: But they did
not know my ways;
(Heb3:11) As I sware in my wrath, They
shall not enter into my rest.
(Heb3:12) Take heed, brethren, lest
haply there shall be in any one of you an evil heart of unbelief, in falling
away from the living God:
(Heb3:13) but exhort one another day by
day, so long as it is called To-day; lest any one of you be hardened by the
deceitfulness of sin:
(Heb3:14) for we are become partakers of
Christ, if we hold fast the beginning of our confidence firm unto the end:
(Heb3:15) while it is said, To-day if ye
shall hear his voice, Harden not your hearts, as in the provocation.
(Heb3:16) For who, when they heard, did
provoke? nay, did not all they that came out of Egypt by Moses?
(Heb3:17) And with whom was he
displeased forty years? was it not with them that sinned, whose bodies fell in
the wilderness?
(Heb3:18) And to whom sware he that they
should not enter into his rest, but to them that were disobedient?
(Heb3:19) And we see that they were not
able to enter in because of unbelief.
(Psa106:24) Yea, they despised the
pleasant land, They believed not his word,
(Psa106:25) But murmured in their tents,
And hearkened not unto the voice of Jehovah.
(Num14:6) And Joshua the son of Nun and
Caleb the son of Jephunneh, who were of them that spied out the land, rent
their clothes:
(Num14:7) and they spake unto all the
congregation of the children of Israel, saying, The land, which we passed
through to spy it out, is an exceeding good land.
(Num14:8) If Jehovah delight in us, then
he will bring us into this land, and give it unto us; a land which floweth with
milk and honey.
(Num14:9) Only rebel not against
Jehovah, neither fear ye the people of the land; for they are bread for us:
their defence is removed from over them, and Jehovah is with us: fear them not.
(Num14:10) But all the congregation bade
stone them with stones. And the glory of Jehovah appeared in the tent of
meeting unto all the children of Israel.
(Num14:11) And Jehovah said unto Moses,
How long will this people despise me? and how long will they not believe in me,
for all the signs which I have wrought among them?
(Psa78:10) They kept not the covenant of
God, And refused to walk in his law;
(Psa78:11) And they forgat his doings,
And his wondrous works that he had showed them.
(Psa78:12) Marvellous things did he in
the sight of their fathers, In the land of Egypt, in the field of Zoan.
(Psa78:13) He clave the sea, and caused
them to pass through; And he made the waters to stand as a heap.
(Psa78:14) In the day-time also he led
them with a cloud, And all the night with a light of fire.
(Psa78:15) He clave rocks in the
wilderness, And gave them drink abundantly as out of the depths.
(Psa78:16) He brought streams also out
of the rock, And caused waters to run down like rivers.
(Psa78:17) Yet went they on still to sin
against him, To rebel against the Most High in the desert.
(Psa78:18) And they tempted God in their
heart By asking food according to their desire.
(Psa78:19) Yea, they spake against God;
They said, Can God prepare a table in the wilderness?
(Psa78:20) Behold, he smote the rock, so
that waters gushed out, And streams overflowed; Can he give bread also? Will he
provide flesh for his people?
(Psa78:21) Therefore Jehovah heard, and
was wroth; And a fire was kindled against Jacob, And anger also went up against
Israel;
(Psa78:22) Because they believed not in
God, And trusted not in his salvation.
(Deu9:23) And when Jehovah sent you from
Kadesh-barnea, saying, Go up and possess the land which I have given you; then
ye rebelled against the commandment of Jehovah your God, and ye believed him
not, nor hearkened to his voice.
(Num32:12) save Caleb the son of
Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly
followed Jehovah.
(Deu1:36) save Caleb the son of
Jephunneh: he shall see it; and to him will I give the land that he hath
trodden upon, and to his children, because he hath wholly followed Jehovah.
(Num14:24) but my servant Caleb, because
he had another spirit with him, and hath followed me fully, him will I bring
into the land whereinto he went; and his seed shall possess it.
(2ki17:11) and there they burnt incense
in all the high places, as did the nations whom Jehovah carried away before
them; and they wrought wicked things to provoke Jehovah to anger;
(2ki17:12) and they served idols,
whereof Jehovah had said unto them, Ye shall not do this thing.
(2ki17:13) Yet Jehovah testified unto
Israel, and unto Judah, by every prophet, and every seer, saying, Turn ye from
your evil ways, and keep my commandments and my statutes, according to all the
law which I commanded your fathers, and which I sent to you by my servants the
prophets.
(2ki17:14) Notwithstanding, they would
not hear, but hardened their neck, like to the neck of their fathers, who
believed not in Jehovah their God.
(2ki17:15) And they rejected his statutes,
and his covenant that he made with their fathers, and his testimonies which he
testified unto them; and they followed vanity, and became vain, and (went)
after the nations that were round about them, concerning whom Jehovah had
charged them that they should not do like them.
(2ki17:16) And they forsook all the
commandments of Jehovah their God, and made them molten images, even two
calves, and made an Asherah, and worshipped all the host of heaven, and served
Baal.
(2ki18:5) He trusted in Jehovah, the God
of Israel; so that after him was none like him among all the kings of Judah,
nor (among them) that were before him.
(2ki18:6) For he clave to Jehovah; he
departed not from following him, but kept his commandments, which Jehovah
commanded Moses.
(Num20:12) And Jehovah said unto Moses
and Aaron, Because ye believed not in me, to sanctify me in the eyes of the
children of Israel, therefore ye shall not bring this assembly into the land
which I have given them.
(Num20:13) These are the waters of
Meribah; because the children of Israel strove with Jehovah, and he was
sanctified in them.
(Num20:24) Aaron shall be gathered unto
his people; for he shall not enter into the land which I have given unto the
children of Israel, because ye rebelled against my word at the waters of
Meribah.
(Num27:14) because ye rebelled against
my word in the wilderness of Zin, in the strife of the congregation, to
sanctify me at the waters before their eyes. (These are the waters of Meribah
of Kadesh in the wilderness of Zin.)
(Deu32:51) because ye trespassed against
me in the midst of the children of Israel at the waters of Meribah of Kadesh,
in the wilderness of Zin; because ye sanctified me not in the midst of the
children of Israel.
(Jam2:14) What doth it profit, my
brethren, if a man say he hath faith, but have not works? can that faith save
him?
(Jam2:15) If a brother or sister be
naked and in lack of daily food,
(Jam2:16) and one of you say unto them,
Go in peace, be ye warmed and filled; and yet ye give them not the things
needful to the body; what doth it profit?
(Jam2:17) Even so faith, if it have not
works, is dead in itself.
(Jam2:18) Yea, a man will say, Thou hast
faith, and I have works: show me thy faith apart from (thy) works, and I by my
works will show thee (my) faith.
(Jam2:19) Thou believest that God is
one; thou doest well: the demons also believe, and shudder.
(Jam2:20) But wilt thou know, O vain
man, that faith apart from works is barren?
(Jam2:21) Was not Abraham our father
justified by works, in that he offered up Isaac his son upon the altar?
(Jam2:22) Thou seest that faith wrought
with his works, and by works was faith made perfect;
(Jam2:23) and the scripture was
fulfilled which saith, And Abraham believed God, and it was reckoned unto him
for righteousness; and he was called the friend of God.
(Jam2:24) Ye see that by works a man is
justified, and not only by faith.
(Jam2:25) And in like manner was not
also Rahab the harlot justified by works, in that she received the messengers,
and sent them out another way?
(Jam2:26) For as the body apart from the
spirit is dead, even so faith apart from works is dead.
(Jon12:44) And Jesus cried and said, He
that believeth on me, believeth not on me, but on him that sent me.
(Jam1:25) But he that looketh into the
perfect law, the (law) of liberty, and (so) continueth, being not a hearer that
forgetteth but a doer that worketh, this man shall be blessed in his doing.
(Act17:30) The times of ignorance
therefore God overlooked; but now he commandeth men that they should all
everywhere repent:
(Act17:31) inasmuch as he hath appointed
a day in which he will judge the world in righteousness by the man whom he hath
ordained; whereof he hath given assurance unto all men, in that he hath raised
him from the dead.
(Heb11:17) By faith Abraham, being
tried, offered up Isaac: yea, he that had gladly received the promises was
offering up his only begotten (son);
(Heb11:18) even he to whom it was said,
In Isaac shall thy seed be called:
(Heb11:19) accounting that God (is) able
to raise up, even from the dead; from whence he did also in a figure receive
him back.
(Jon13:20) Verily, verily, I say unto
you, he that receiveth whomsoever I send receiveth me; and he that receiveth me
receiveth him that sent me.
(1pe1:21) who through him are believers
in God, that raised him from the dead, and gave him glory; so that your faith
and hope might be in God.
(Rom4:3) For what saith the scripture?
And Abraham believed God, and it was reckoned unto him for righteousness.
(Rom4:4) Now to him that worketh, the
reward is not reckoned as of grace, but as of debt.
(Rom4:5) But to him that worketh not,
but believeth on him that justifieth the ungodly, his faith is reckoned for
righteousness.
(Rom4:6) Even as David also pronounceth
blessing upon the man, unto whom God reckoneth righteousness apart from works,
(Rom4:7) (saying), Blessed are they
whose iniquities are forgiven, And whose sins are covered.
(Rom4:8) Blessed is the man to whom, the
Lord will not reckon sin.
(Gen15:4) And, behold, the word of
Jehovah came unto him, saying, This man shall not be thine heir. But he that
shall come forth out of thine own bowels shall be thine heir.
(Gen15:5) And he brought him forth
abroad, and said, Look now toward heaven, and number the stars, if thou be able
to number them. And he said unto him, So shall thy seed be.
(Gen15:6) And he believed in Jehovah.
And he reckoned it to him for righteousness.
(Jon5:24) Verily, verily, I say unto
you, He that heareth my word, and believeth him that sent me, hath eternal
life, and cometh not into judgment, but hath passed out of death into life.
(Jon3:1) And the word of Jehovah came
unto Jonah the second time, saying,
(Jon3:2) Arise, go unto Nineveh, that
great city, and preach unto it the preaching that I bid thee.
(Jon3:3) So Jonah arose, and went unto
Nineveh, according to the word of Jehovah. Now Nineveh was an exceeding great
city, of three days' journey.
(Jon3:4) And Jonah began to enter into
the city a day's journey, and he cried, and said, Yet forty days, and Nineveh
shall be overthrown.
(Jon3:5) And the people of Nineveh
believed God; and they proclaimed a fast, and put on sackcloth, from the
greatest of them even to the least of them.
(Jon3:6) And the tidings reached the
king of Nineveh, and he arose from his throne, and laid his robe from him, and
covered him with sackcloth, and sat in ashes.
(Jon3:7) And he made proclamation and
published through Nineveh by the decree of the king and his nobles, saying, Let
neither man nor beast, herd nor flock, taste anything; let them not feed, nor
drink water;
(Jon3:8) but let them be covered with
sackcloth, both man and beast, and let them cry mightily unto God: yea, let
them turn every one from his evil way, and from the violence that is in his
hands.
(Jon3:9) Who knoweth whether God will
not turn and repent, and turn away from his fierce anger, that we perish not?
(Jon3:10) And God saw their works, that
they turned from their evil way; and God repented of the evil which he said he
would do unto them; and he did it not.
(Mar1:15) and saying, The time is
fulfilled, and the kingdom of God is at hand: repent ye, and believe in the
gospel.
(Luk8:12) And those by the way side are
they that have heard; then cometh the devil, and taketh away the word from
their heart, that they may not believe and be saved.
(Luk8:13) And those on the rock (are)
they who, when they have heard, receive the word with joy; and these have no
root, who for a while believe, and in time of temptation fall away.
(Luk8:14) And that which fell among the
thorns, these are they that have heard, and as they go on their way they are
choked with cares and riches and pleasures of (this) life, and bring no fruit
to perfection.
(Luk8:15) And that in the good ground,
these are such as in an honest and good heart, having heard the word, hold it
fast, and bring forth fruit with patience.
(Jon6:40) For this is the will of my
Father, that every one that beholdeth the Son, and believeth on him, should
have eternal life; and I will raise him up at the last day.
(Act8:12) But when they believed Philip
preaching good tidings concerning the kingdom of God and the name of Jesus
Christ, they were baptized, both men and women.
(Act15:7) And when there had been much
questioning, Peter rose up, and said unto them, Brethren, ye know that a good
while ago God made choice among you, that by my mouth the Gentiles should hear
the word of the gospel, and believe.
(1co2:5) that your faith should not
stand in the wisdom of men, but in the power of God.
(1jo4:16) And we know and have believed
the love which God hath in us. God is love; and he that abideth in love abideth
in God, and God abideth in him.
(Eph2:8) for by grace have ye been saved
through faith; and that not of yourselves, (it is) the gift of God;
(Eph2:9) not of works, that no man
should glory.
(Eph2:10) For we are his workmanship,
created in Christ Jesus for good works, which God afore prepared that we should
walk in them.
(Col2:11) in whom ye were also
circumcised with a circumcision not made with hands, in the putting off of the
body of the flesh, in the circumcision of Christ;
(Col2:12) having been buried with him in
baptism, wherein ye were also raised with him through faith in the working of
God, who raised him from the dead.
(Col2:13) And you, being dead through
your trespasses and the uncircumcision of your flesh, you, (I say), did he make
alive together with him, having forgiven us all our trespasses;
(Col2:14) having blotted out the bond
written in ordinances that was against us, which was contrary to us: and he hath
taken it out that way, nailing it to the cross;
(Col2:15) having despoiled the
principalities and the powers, he made a show of them openly, triumphing over
them in it.
(Heb11:1) Now faith is assurance of
(things) hoped for, a conviction of things not seen.
(Heb11:2) For therein the elders had
witness borne to them.
(Heb11:3) By faith we understand that
the worlds have been framed by the word of God, so that what is seen hath not
been made out of things which appear.
(Rom1:17) For therein is revealed a
righteousness of God from faith unto faith: as it is written, But the righteous
shall live by faith.
(Heb11:6) And without faith it is
impossible to be well-pleasing (unto him); for he that cometh to God must
believe that he is, and (that) he is a rewarder of them that seek after him.
(Heb11:24) By faith Moses, when he was
grown up, refused to be called the son of Pharaoh's daughter;
(Heb11:25) choosing rather to share ill
treatment with the people of God, than to enjoy the pleasures of sin for a
season;
(Heb11:26) accounting the reproach of
Christ greater riches than the treasures of Egypt: for he looked unto the
recompense of reward.
(Rev14:12) Here is the patience of the
saints, they that keep the commandments of God, and the faith of Jesus.
(Jon16:27) for the Father himself loveth
you, because ye have loved me, and have believed that I came forth from the
Father.
(Act24:14) But this I confess unto thee,
that after the Way which they call a sect, so serve I the God of our fathers,
believing all things which are according to the law, and which are written in
the prophets;
(Act24:15) having hope toward God, which
these also themselves look for, that there shall be a resurrection both of the
just and unjust.
(1th1:8) For from you hath sounded forth
the word of the Lord, not only in Macedonia and Achaia, but in every place your
faith to God-ward is gone forth; so that we need not to speak anything.
(Rom8:8) and they that are in the flesh
cannot please God.
(Rom8:9) But ye are not in the flesh but
in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man
hath not the Spirit of Christ, he is none of his.
(Isa66:2) For all these things hath my
hand made, and (so) all these things came to be, saith Jehovah: but to this man
will I look, even to him that is poor and of a contrite spirit, and that
trembleth at my word.
(Isa66:3) He that killeth an ox is as he
that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's
neck; he that offereth an oblation, (as he that offereth) swine's blood; he
that burneth frankincense, as he that blesseth an idol. Yea, they have chosen
their own ways, and their soul delighteth in their abominations:
(Isa66:4) I also will choose their
delusions, and will bring their fears upon them; because when I called, none
did answer; when I spake, they did not hear: but they did that which was evil
in mine eyes, and chose that wherein I delighted not.
(1th2:4) but even as we have been
approved of God to be intrusted with the gospel, so we speak; not as pleasing
men, but God who proveth our hearts.
(Gal1:10) For am I now seeking the favor
of men, or of God? or am I striving to please men? if I were still pleasing
men, I should not be a servant of Christ.
(Eze18:21) But if the wicked turn from
all his sins that he hath committed, and keep all my statutes, and do that
which is lawful and right, he shall surely live, he shall not die.
(Eze18:22) None of his transgressions
that he hath committed shall be remembered against him: in his righteousness
that he hath done he shall live.
(Eze18:23) Have I any pleasure in the
death of the wicked? saith the Lord Jehovah; and not rather that he should
return from his way, and live?
(Eze18:24) But when the righteous
turneth away from his righteousness, and committeth iniquity, and doeth
according to all the abominations that the wicked man doeth, shall he live?
None of his righteous deeds that he hath done shall be remembered: in his
trespass that he hath trespassed, and in his sin that he hath sinned, in them
shall he die.
(Pro21:3) To do righteousness and
justice Is more acceptable to Jehovah than sacrifice.
(Heb13:16) But to do good and to
communicate forget not: for with such sacrifices God is well pleased.
(Isa66:24) And they shall go forth, and
look upon the dead bodies of the men that have transgressed against me: for
their worm shall not die, neither shall their fire be quenched; and they shall
be an abhorring unto all flesh.
(Deu30:9) And Jehovah thy God will make
thee plenteous in all the work of thy hand, in the fruit of thy body, and in
the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah
will again rejoice over thee for good, as he rejoiced over thy fathers;
(Deu5:29) Oh that there were such a
heart in them, that they would fear me, and keep all my commandments always,
that it might be well with them, and with their children for ever!
(Jon8:47) He that is of God heareth the
words of God: for this cause ye hear (them) not, because ye are not of God.
(1ti2:4) who would have all men to be
saved, and come to the knowledge of the truth.
(Deu10:12) And now, Israel, what doth
Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all
his ways, and to love him, and to serve Jehovah thy God with all thy heart and
with all thy soul,
(Deu10:13) to keep the commandments of
Jehovah, and his statutes, which I command thee this day for thy good?
(1co7:19) Circumcision is nothing, and
uncircumcision is nothing; but the keeping of the commandments of God.
(Mat22:35) And one of them, a lawyer,
asked him a question, trying him:
(Mat22:36) Teacher, which is the great
commandment in the law?
(Mat22:37) And he said unto him, Thou
shalt love the Lord thy God with all thy heart, and with all thy soul, and with
all thy mind.
(Mat22:38) This is the great and first
commandment.
(Mat22:39) And a second like (unto it)
is this, Thou shalt love thy neighbor as thyself.
(Mat22:40) On these two commandments the
whole law hangeth, and the prophets.
(Deu6:5) and thou shalt love Jehovah thy
God with all thy heart, and with all thy soul, and with all thy might.
(1jo5:3) For this is the love of God,
that we keep his commandments: and his commandments are not grievous.
(Jon15:10) If ye keep my commandments,
ye shall abide in my love; even as I have kept my Father's commandments, and
abide in his love.
(Luk11:42) But woe unto you Pharisees!
for ye tithe mint and rue and every herb, and pass over justice and the love of
God: but these ought ye to have done, and not to leave the other undone.
(Jer9:24) but let him that glorieth
glory in this, that he hath understanding, and knoweth me, that I am Jehovah
who exerciseth lovingkindness, justice, and righteousness, in the earth: for in
these things I delight, saith Jehovah.
(Mat9:13) But go ye and learn what
(this) meaneth, I desire mercy, and not sacrifice, for I came not to call the
righteous, but sinners.
(Hos6:6) For I desire goodness, and not
sacrifice; and the knowledge of God more than burnt-offerings.
(Act5:29) But Peter and the apostles
answered and said, We must obey God rather than men.
(1ti1:8) But we know that the law is
good, if a man use it lawfully,
(1ti1:9) as knowing this, that law is
not made for a righteous man, but for the lawless and unruly, for the ungodly
and sinners, for the unholy and profane, for murderers of fathers and murderers
of mothers, for manslayers,
(1ti1:10) for fornicators, for abusers
of themselves with men, for menstealers, for liars, for false swearers, and if
there be any other thing contrary to the sound doctrine;
(1ti1:11) according to the gospel of the
glory of the blessed God, which was committed to my trust.
(Rom2:6) who will render to every man
according to his works:
(Rom2:7) to them that by patience in
well-doing seek for glory and honor and incorruption, eternal life:
(Rom2:8) but unto them that are
factious, and obey not the truth, but obey unrighteousness, (shall be) wrath
and indignation,
(Rom2:9) tribulation and anguish, upon
every soul of man that worketh evil, of the Jew first, and also of the Greek;
(Rom2:10) but glory and honor and peace
to every man that worketh good, to the Jew first, and also to the Greek:
(Rom2:11) for there is no respect of
persons with God.
(Rom2:12) For as many as have sinned
without law shall also perish without the law: and as many as have sinned under
the law shall be judged by the law;
(Rom2:13) for not the hearers of the law
are just before God, but the doers of the law shall be justified:
(Phi3:5) circumcised the eighth day, of
the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching
the law, a Pharisee;
(Phi3:6) as touching zeal, persecuting
the church; as touching the righteousness which is in the law, found blameless.
(Act25:8) while Paul said in his
defense, Neither against the law of the Jews, nor against the temple, nor
against Caesar, have I sinned at all.
(Act22:3) I am a Jew, born in Tarsus of
Cilicia, but brought up in this city, at the feet of Gamaliel, instructed
according to the strict manner of the law of our fathers, being zealous for
God, even as ye all are this day:
(Luk8:15) And that in the good ground,
these are such as in an honest and good heart, having heard the word, hold it
fast, and bring forth fruit with patience.
(Psa19:7) The law of Jehovah is perfect,
restoring the soul: The testimony of Jehovah is sure, making wise the simple.
(Psa19:8) The precepts of Jehovah are
right, rejoicing the heart: The commandment of Jehovah is pure, enlightening
the eyes.
(Psa19:9) The fear of Jehovah is clean,
enduring for ever: The ordinances of Jehovah are true, (and) righteous
altogether.
(Psa19:10) More to be desired are they
than gold, yea, than much fine gold; Sweeter also than honey and the droppings
of the honeycomb.
(Psa19:11) Moreover by them is thy
servant warned: In keeping them there is great reward.
(Mat6:1) Take heed that ye do not your
righteousness before men, to be seen of them: else ye have no reward with your
Father who is in heaven.
(Mat6:2) When therefore thou doest alms,
sound not a trumpet before thee, as the hypocrites do in the synagogues and in
the streets, that they may have glory of men. Verily I say unto you, They have
received their reward.
(1pe2:19) For this is acceptable, if for
conscience toward God a man endureth griefs, suffering wrongfully.
(1pe2:20) For what glory is it, if, when
ye sin, and are buffeted (for it), ye shall take it patiently? but if, when ye
do well, and suffer (for it), ye shall take it patiently, this is acceptable
with God.
(Psa103:17) But the lovingkindness of
Jehovah is from everlasting to everlasting upon them that fear him, And his
righteousness unto children's children;
(Psa103:18) To such as keep his
covenant, And to those that remember his precepts to do them.
(Pro16:6) By mercy and truth iniquity is
atoned for; And by the fear of Jehovah men depart from evil.
(Rom9:11) for (the children) being not
yet born, neither having done anything good or bad, that the purpose of God
according to election might stand, not of works, but of him that calleth,
(Rom9:12) it was said unto her, The
elder shall serve the younger.
(Rom9:13) Even as it is written, Jacob I
loved, but Esau I hated.
(Rom9:14) What shall we say then? Is
there unrighteousness with God? God forbid.
(Rom9:15) For he saith to Moses, I will
have mercy on whom I have mercy, and I will have compassion on whom I have
compassion.
(Rom9:16) So then it is not of him that
willeth, nor of him that runneth, but of God that hath mercy.
(Rom9:17) For the scripture saith unto
Pharaoh, For this very purpose did I raise thee up, that I might show in thee
my power, and that my name might be published abroad in all the earth.
(Rom9:18) So then he hath mercy on whom
he will, and whom he will be hardeneth.
(Rom9:19) Thou wilt say then unto me,
Why doth he still find fault? For who withstandeth his will?
(Rom9:20) Nay but, O man, who art thou
that repliest against God? Shall the thing formed say to him that formed it,
Why didst thou make me thus?
(Rom9:21) Or hath not the potter a right
over the clay, from the same lump to make one part a vessel unto honor, and
another unto dishonor?
(Rom9:22) What if God, willing to show
his wrath, and to make his power known, endured with much longsuffering vessels
of wrath fitted unto destruction:
(Rom9:23) and that he might make known
the riches of his glory upon vessels of mercy, which he afore prepared unto
glory,
(Rom9:24) (even) us, whom he also
called, not from the Jews only, but also from the Gentiles?
(Rom9:25) As he saith also in Hosea, I
will call that my people, which was not my people; And her beloved, that was
not beloved.
(Rom9:26) And it shall be, (that) in the
place where it was said unto them, Ye are not my people, There shall they be
called sons of the living God.
(Rom9:27) And Isaiah crieth concerning
Israel, If the number of the children of Israel be as the sand of the sea, it
is the remnant that shall be saved:
(Rom9:28) for the Lord will execute
(his) word upon the earth, finishing it and cutting it short.
(Rom11:2) God did not cast off his
people which he foreknew. Or know ye not what the scripture saith of Elijah?
how he pleadeth with God against Israel:
(Rom11:3) Lord, they have killed thy
prophets, they have digged down thine altars; and I am left alone, and they
seek my life.
(Rom11:4) But what saith the answer of
God unto him? I have left for myself seven thousand men, who have not bowed the
knee to Baal.
(Rom11:5) Even so then at this present
time also there is a remnant according to the election of grace.
(Rom11:6) But if it is by grace, it is
no more of works: otherwise grace is no more grace.
(Rom11:7) What then? that which Israel
seeketh for, that he obtained not; but the election obtained it, and the rest
were hardened:
(Rom11:8) according as it is written,
God gave them a spirit of stupor, eyes that they should not see, and ears that
they should not hear, unto this very day.
(Rom11:9) And David saith, Let their
table be made a snare, and a trap, And a stumblingblock, and a recompense unto
them:
(Rom11:10) Let their eyes be darkened,
that they may not see, And bow thou down their back always.
(Rom11:11) I say then, Did they stumble
that they might fall? God forbid: but by their fall salvation (is come) unto
the Gentiles, to provoke them to jealousy.
(Rom11:12) Now if their fall, is the
riches of the world, and their loss the riches of the Gentiles; how much more
their fulness?
(Rom11:13) But I speak to you that are
Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
(Rom11:14) if by any means I may provoke
to jealousy (them that are) my flesh, and may save some of them.
(Rom11:15) For if the casting away of
them (is) the reconciling of the world, what (shall) the receiving (of them
be), but life from the dead?
(Rom11:16) And if the firstfruit is holy,
so is the lump: and if the root is holy, so are the branches.
(2co13:5) Try your own selves, whether
ye are in the faith; prove your own selves. Or know ye not as to your own
selves, that Jesus Christ is in you? unless indeed ye be reprobate.
(Jon12:44) And Jesus cried and said, He
that believeth on me, believeth not on me, but on him that sent me.
(Jon3:14) And as Moses lifted up the
serpent in the wilderness, even so must the Son of man be lifted up;
(Jon3:15) that whosoever believeth may
in him have eternal life.
(Jon3:16) For God so loved the world,
that he gave his only begotten Son, that whosoever believeth on him should not
perish, but have eternal life.
(Jon3:17) For God sent not the Son into
the world to judge the world; but that the world should be saved through him.
(Jon3:18) He that believeth on him is
not judged: he that believeth not hath been judged already, because he hath not
believed on the name of the only begotten Son of God.
(Jon3:19) And this is the judgment, that
the light is come into the world, and men loved the darkness rather than the
light; for their works were evil.
(Jon3:20) For every one that doeth evil
hateth the light, and cometh not to the light, lest his works should be
reproved.
(Jon3:21) But he that doeth the truth
cometh to the light, that his works may be made manifest, that they have been
wrought in God.
(Rom3:21) But now apart from the law a
righteousness of God hath been manifested, being witnessed by the law and the
prophets, being witnessed by the law and the prophets;
(Rom3:22) even the righteousness of God
through faith in Jesus Christ unto all them that believe; for there is no
distinction;
(Rom3:23) for all have sinned, and fall
short of the glory of God;
(Rom3:24) being justified freely by his
grace through the redemption that is in Christ Jesus:
(Rom3:25) whom God set forth (to be) a
propitiation, through faith, in his blood, to show his righteousness because of
the passing over of the sins done aforetime, in the forbearance of God;
(Rom3:26) for the showing, (I say), of
his righteousness at this present season: that he might himself be just, and
the justifier of him that hath faith in Jesus.
(1th1:6) And ye became imitators of us,
and of the Lord, having received the word in much affliction, with joy of the
Holy Spirit;
(1th1:7) so that ye became an ensample
to all that believe in Macedonia and in Achaia.
(1pe2:20) For what glory is it, if, when
ye sin, and are buffeted (for it), ye shall take it patiently? but if, when ye
do well, and suffer (for it), ye shall take it patiently, this is acceptable
with God.
(1pe2:21) For hereunto were ye called:
because Christ also suffered for you, leaving you an example, that ye should
follow his steps:
(1pe2:22) who did no sin, neither was
guile found in his mouth:
(Rom8:29) For whom he foreknew, he also
foreordained (to be) conformed to the image of his Son, that he might be the
firstborn among many brethren:
(1co11:1) Be ye imitators of me, even as
I also am of Christ.
(1jo2:6) he that saith he abideth in him
ought himself also to walk even as he walked.
(Jon8:55) and ye have not known him: but
I know him; and if I should say, I know him not, I shall be like unto you, a
liar: but I know him, and keep his word.
(Jon17:6) I manifested thy name unto the
men whom thou gavest me out of the world: thine they were, and thou gavest them
to me; and they have kept thy word.
C Believing in Jesus
(Gal2:16) yet knowing that a man is not
justified by the works of the law but through faith in Jesus Christ, even we
believed on Christ Jesus, that we might be justified by faith in Christ, and
not by the works of the law: because by the works of the law shall no flesh be
justified.
(Gal2:17) But if, while we sought to be
justified in Christ, we ourselves also were found sinners, is Christ a minister
of sin? God forbid.
(Rom6:15) What then? shall we sin,
because we are not under law, but under grace? God forbid.
(Rev14:12) Here is the patience of the
saints, they that keep the commandments of God, and the faith of Jesus.
(Jam2:1) My brethren, hold not the faith
of our Lord Jesus Christ, (the Lord) of glory, with respect of persons.
(Rom3:21) But now apart from the law a
righteousness of God hath been manifested, being witnessed by the law and the
prophets, being witnessed by the law and the prophets;
(Rom3:22) even the righteousness of God
through faith in Jesus Christ unto all them that believe; for there is no
distinction;
(Rom3:23) for all have sinned, and fall
short of the glory of God;
(Rom3:24) being justified freely by his
grace through the redemption that is in Christ Jesus:
(Rom3:25) whom God set forth (to be) a
propitiation, through faith, in his blood, to show his righteousness because of
the passing over of the sins done aforetime, in the forbearance of God;
(Rom3:26) for the showing, (I say), of
his righteousness at this present season: that he might himself be just, and
the justifier of him that hath faith in Jesus.
(Rom3:27) Where then is the glorying? It
is excluded. By what manner of law? of works? Nay: but by a law of faith.
(Rom3:28) We reckon therefore that a man
is justified by faith apart from the works of the law.
(Rom3:29) Or is God (the God) of Jews
only? is he not (the God) of Gentiles also? Yea, of Gentiles also:
(Rom3:30) if so be that God is one, and
he shall justify the circumcision by faith, and the uncircumcision through
faith.
(Rom3:31) Do we then make the law of
none effect through faith? God forbid: nay, we establish the law.
(Rom5:1) Being therefore justified by
faith, we have peace with God through our Lord Jesus Christ;
(Gal3:14) that upon the Gentiles might
come the blessing of Abraham in Christ Jesus; that we might receive the promise
of the Spirit through faith.
(Gal3:15) Brethren, I speak after the
manner of men: Though it be but a man's covenant, yet when it hath been
confirmed, no one maketh it void, or addeth thereto.
(Gal3:16) Now to Abraham were the
promises spoken, and to his seed. He saith not, And to seeds, as of many; but
as of one, And to thy seed, which is Christ.
(Gal3:17) Now this I say: A covenant
confirmed beforehand by God, the law, which came four hundred and thirty years
after, doth not disannul, so as to make the promise of none effect.
(Gal3:18) For if the inheritance is of
the law, it is no more of promise: but God hath granted it to Abraham by
promise.
(Gal3:19) What then is the law? It was
added because of transgressions, till the seed should come to whom the promise
hath been made; (and it was) ordained through angels by the hand of a mediator.
(Gal3:20) Now a mediator is not (a
mediator) of one; but God is one.
(Gal3:21) Is the law then against the
promises of God? God forbid: for if there had been a law given which could make
alive, verily righteousness would have been of the law.
(Gal3:22) But the scriptures shut up all
things under sin, that the promise by faith in Jesus Christ might be given to
them that believe.
(Gal3:23) But before faith came, we were
kept in ward under the law, shut up unto the faith which should afterwards be
revealed.
(Gal3:24) So that the law is become our
tutor (to bring us) unto Christ, that we might be justified by faith.
(Gal3:25) But now faith that is come, we
are no longer under a tutor.
(Gal3:26) For ye are all sons of God,
through faith, in Christ Jesus.
(Heb10:26) For if we sin wilfully after
that we have received the knowledge of the truth, there remaineth no more a
sacrifice for sins,
(Heb10:27) but a certain fearful
expectation of judgment, and a fierceness of fire which shall devour the
adversaries.
(Heb10:28) A man that hath set at nought
Moses law dieth without compassion on (the word of) two or three witnesses:
(Heb10:29) of how much sorer punishment,
think ye, shall he be judged worthy, who hath trodden under foot the Son of
God, and hath counted the blood of the covenant wherewith he was sanctified an
unholy thing, and hath done despite unto the Spirit of grace?
(Heb4:15) For we have not a high priest
that cannot be touched with the feeling of our infirmities; but one that hath
been in all points tempted like as (we are, yet) without sin.
(1jo3:5) And ye know that he was
manifested to take away sins; and in him is no sin.
(2co5:21) Him who knew no sin he made
(to be) sin on our behalf; that we might become the righteousness of God in
him.
(Jon16:8) And he, when he is come, will
convict the world in respect of sin, and of righteousness, and of judgment:
(Jon16:9) of sin, because they believe
not on me;
(Jon16:10) of righteousness, because I
go to the Father, and ye behold me no more;
(Jon16:11) of judgment, because the
prince of this world hath been judged.
(Jon2:19) Jesus answered and said unto
them, Destroy this temple, and in three days I will raise it up.
(Jon2:20) The Jews therefore said, Forty
and six years was this temple in building, and wilt thou raise it up in three
days?
(Jon2:21) But he spake of the temple of
his body.
(Jon2:22) When therefore he was raised
from the dead, his disciples remembered that he spake this; and they believed
the scripture, and the word which Jesus had said.
(Jon5:46) For if ye believed Moses, ye
would believe me; for he wrote of me.
(Jon5:47) But if ye believe not his
writings, how shall ye believe my words?
(Luk24:25) And he said unto them, O
foolish men, and slow of heart to believe in all that the prophets have spoken!
(Luk24:26) Behooved it not the Christ to
suffer these things, and to enter into his glory?
(Luk24:27) And beginning from Moses and
from all the prophets, he interpreted to them in all the scriptures the things
concerning himself.
(Luk16:27) And he said, I pray thee
therefore, father, that thou wouldest send him to my father's house;
(Luk16:28) for I have five brethren;
that he may testify unto them, lest they also come into this place of torment.
(Luk16:29) But Abraham saith, They have
Moses and the prophets; let them hear them.
(Luk16:30) And he said, Nay, father
Abraham: but if one go to them from the dead, they will repent.
(Luk16:31) And he said unto him, If they
hear not Moses and the prophets, neither will they be persuaded, if one rise
from the dead.
(Act3:22) Moses indeed said, A prophet
shall the Lord God raise up unto you from among your brethren, like unto me. To
him shall ye hearken in all things whatsoever he shall speak unto you.
(Act3:23) And it shall be, that every
soul that shall not hearken to that prophet, shall be utterly destroyed from
among the people.
(Act3:24) Yea and all the prophets from
Samuel and them that followed after, as many as have spoken, they also told of
these days.
(Act3:25) Ye are the sons of the
prophets, and of the covenant which God made with your fathers, saying unto
Abraham, And in thy seed shall all the families of the earth be blessed.
(Act3:26) Unto you first God, having
raised up his Servant, sent him to bless you, in turning away every one of you
from your iniquities.
(Jon6:29) Jesus answered and said unto
them, This is the work of God, that ye believe on him whom he hath sent.
(Jon1:12) But as many as received him,
to them gave he the right to become children of God, (even) to them that
believe on his name:
(Rom10:17) So belief (cometh) of
hearing, and hearing by the word of Christ.
(Jon4:40) So when the Samaritans came
unto him, they besought him to abide with them: and he abode there two days.
(Jon4:41) And many more believed because
of his word;
(Jon4:42) and they said to the woman,
Now we believe, not because of thy speaking: for we have heard for ourselves,
and know that this is indeed the Saviour of the world.
(Luk8:21) But he answered and said unto
them, My mother and my brethren are these that hear the word of God, and do it.
(Mat12:49) And he stretched forth his
hand towards his disciples, and said, Behold, my mother and my brethren!
(Mat12:50) For whosoever shall do the
will of my Father who is in heaven, he is my brother, and sister, and mother.
(Jon6:45) It is written in the prophets,
And they shall all be taught of God. Every one that hath heard from the Father,
and hath learned, cometh unto me.
(Mat9:28) And when he was come into the
house, the blind men came to him: and Jesus saith unto them, Believe ye that I
am able to do this? They say unto him, Yea, Lord.
(Mat9:29) Then touched he their eyes,
saying, According to your faith be it done unto you.
(Mat9:30) And their eyes were opened.
And Jesus strictly charged them, saying, See that no man know it.
(Jon10:26) But ye believe not, because
ye are not of my sheep.
(Jon10:27) My sheep hear my voice, and I
know them, and they follow me:
(Jon10:28) and I give unto them eternal
life; and they shall never perish, and no one shall snatch them out of my hand.
(Jon10:29) My Father, who hath given
(them) unto me, is greater than all; and no one is able to snatch (them) out of
the Father's hand.
(Jon10:14) I am the good shepherd; and I
know mine own, and mine own know me,
(Jon10:15) even as the Father knoweth
me, and I know the Father; and I lay down my life for the sheep.
(Jon18:37) Pilate therefore said unto
him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To
this end have I been born, and to this end am I come into the world, that I
should bear witness unto the truth. Every one that is of the truth heareth my
voice.
(Mat21:23) And when he was come into the
temple, the chief priests and the elders of the people came unto him as he was
teaching, and said, By what authority doest thou these things? and who gave
thee this authority?
(Mat21:24) And Jesus answered and said
unto them, I also will ask you one question, which if ye tell me, I likewise
will tell you by what authority I do these things.
(Mat21:25) The baptism of John, whence
was it? from heaven or from men? And they reasoned with themselves, saying, If
we shall say, From heaven; he will say unto us, Why then did ye not believe
him?
(Mat21:26) But if we shall say, From
men; we fear the multitude; for all hold John as a prophet.
(Mat21:27) And they answered Jesus, and
said, We know not. He also said unto them, Neither tell I you by what authority
I do these things.
(Jon3:36) He that believeth on the Son
hath eternal life; but he that obeyeth not the Son shall not see life, but the
wrath of God abideth on him.
(Jon4:41) And many more believed because
of his word;
(Jon4:42) and they said to the woman,
Now we believe, not because of thy speaking: for we have heard for ourselves,
and know that this is indeed the Saviour of the world.
(Mar9:37) Whosoever shall receive one of
such little children in my name, receiveth me: and whosoever receiveth me,
receiveth not me, but him that sent me.
(Mar16:14) And afterward he was
manifested unto the eleven themselves as they sat at meat; and he upbraided
them with their unbelief and hardness of heart, because they believed not them
that had seen him after he was risen.
(Jon6:69) And we have believed and know
that thou art the Holy One of God.
(Jon9:24) So they called a second time
the man that was blind, and said unto him, Give glory to God: we know that this
man is a sinner.
(Jon9:25) He therefore answered, Whether
he is a sinner, I know not: one thing I know, that, whereas I was blind, now I
see.
(Jon11:25) Jesus said unto her, I am the
resurrection, and the life: he that believeth on me, though he die, yet shall
he live;
(Jon11:26) and whosoever liveth and
believeth on me shall never die. Believest thou this?
(Jon11:27) She saith unto him, Yea,
Lord: I have believed that thou art the Christ, the Son of God, (even) he that
cometh into the world.
(1jo5:4) For whatsoever is begotten of
God overcometh the world: and this is the victory that hath overcome the world,
(even) our faith.
(1jo5:5) And who is he that overcometh
the world, but he that believeth that Jesus is the Son of God?
(Jon20:30) Many other signs therefore
did Jesus in the presence of the disciples, which are not written in this book:
(Jon20:31) but these are written, that
ye may believe that Jesus is the Christ, the Son of God; and that believing ye
may have life in his name.
(1jo5:1) Whosoever believeth that Jesus
is the Christ is begotten of God: and whosoever loveth him that begat loveth
him also that is begotten of him.
(Jon11:42) And I knew that thou hearest
me always: but because of the multitude that standeth around I said it, that
they may believe that thou didst send me.
(Jon16:27) for the Father himself loveth
you, because ye have loved me, and have believed that I came forth from the
Father.
(Jon16:28) I came out from the Father,
and am come into the world: again, I leave the world, and go unto the Father.
(Jon17:6) I manifested thy name unto the
men whom thou gavest me out of the world: thine they were, and thou gavest them
to me; and they have kept thy word.
(Jon17:7) Now they know that all things
whatsoever thou hast given me are from thee:
(Jon17:8) for the words which thou
gavest me I have given unto them; and they received (them), and knew of a truth
that I came forth from thee, and they believed that thou didst send me.
(Jon17:21) that they may all be one;
even as thou, Father, (art) in me, and I in thee, that they also may be in us:
that the world may believe that thou didst send me.
(1jo4:1) Beloved, believe not every
spirit, but prove the spirits, whether they are of God; because many false
prophets are gone out into the world.
(1jo4:2) Hereby know ye the Spirit of
God: every spirit that confesseth that Jesus Christ is come in the flesh is
of God:
(1jo4:3) and every spirit that
confesseth not Jesus is not of God: and this is the (spirit) of the antichrist,
whereof ye have heard that it cometh; and now it is in the world already.
(Rom9:20) Nay but, O man, who art thou
that repliest against God? Shall the thing formed say to him that formed
it, Why didst thou make me thus?
(Rom9:21) Or hath not the potter a right
over the clay, from the same lump to make one part a vessel unto honor, and
another unto dishonor?
(Isa29:16) Ye turn things upside down!
Shall the potter be esteemed as clay; that the thing made should say of
him that made it, He made me not; or the thing formed say of him that
formed it, He hath no understanding?
(Jon14:10) Believest thou not that I am
in the Father, and the Father in me? the words that I say unto you I speak not
from myself: but the Father abiding in me doeth his works.
(Jon14:11) Believe me that I am in the
Father, and the Father in me: or else believe me for the very works' sake.
(Act15:11) But we believe that we shall
be saved through the grace of the Lord Jesus, in like manner as they.
(Rom6:8) But if we died with Christ, we
believe that we shall also live with him;
(Rom6:9) knowing that Christ being
raised from the dead dieth no more; death no more hath dominion over him.
(Rom6:10) For the death that he died, he
died unto sin once: but the life that he liveth, he liveth unto God.
(Rom6:11) Even so reckon ye also
yourselves to be dead unto sin, but alive unto God in Christ Jesus.
(Rom10:9) because if thou shalt confess
with thy mouth Jesus (as) Lord, and shalt believe in thy heart that God raised
him from the dead, thou shalt be saved:
(Rom10:10) for with the heart man
believeth unto righteousness; and with the mouth confession is made unto
salvation.
(1co15:3) For I delivered unto you first
of all that which also I received: that Christ died for our sins according to
the scriptures;
(1co15:4) and that he was buried; and
that he hath been raised on the third day according to the scriptures;
(1co15:5) and that he appeared to
Cephas; then to the twelve;
(1co15:6) then he appeared to above five
hundred brethren at once, of whom the greater part remain until now, but some are fallen
asleep;
(1co15:7) then he appeared to James;
then to all the apostles;
(1co15:8) and last of all, as to the
(child) untimely born, he appeared to me also.
(1co15:9) For I am the least of the
apostles, that am not meet to be called an apostle, because I persecuted the
church of God.
(1co15:10) But by the grace of God I am
what I am: and his grace which was bestowed upon me was not found vain; but I
labored more abundantly than they all: yet not I, but the grace of God which
was with me.
(1co15:11) Whether then (it be) I or
they, so we preach, and so ye believed.
(1th4:14) For if we believe that Jesus
died and rose again, even so them also that are fallen asleep in Jesus will God
bring with him.
(Gal2:16) yet knowing that a man is not
justified by the works of the law but through faith in Jesus Christ, even we
believed on Christ Jesus, that we might be justified by faith in Christ, and
not by the works of the law: because by the works of the law shall no flesh be
justified.
(Gal2:17) But if, while we sought to be
justified in Christ, we ourselves also were found sinners, is Christ a minister
of sin? God forbid.
(Eph1:13) in whom ye also, having heard
the word of the truth, the gospel of your salvation,-- in whom, having also
believed, ye were sealed with the Holy Spirit of promise,
(1pe1:8) whom not having seen ye love;
on whom, though now ye see him not, yet believing, ye rejoice greatly with joy
unspeakable and full of glory:
(1pe1:9) receiving the end of your
faith, (even) the salvation of (your) souls.
(Phi3:9) and be found in him, not having
a righteousness of mine own, (even) that which is of the law, but that which is
through faith in Christ, the righteousness which is from God by faith:
(Phi3:10) that I may know him, and the
power of his resurrection, and the fellowship of his sufferings, becoming
conformed unto his death;
(Phi3:11) if by any means I may attain
unto the resurrection from the dead.
(Phi3:12) Not that I have already
obtained, or am already made perfect: but I press on, if so be that I may lay
hold on that for which also I was laid hold on by Christ Jesus.
(Phi3:13) Brethren, I could not myself
yet to have laid hold: but one thing (I do), forgetting the things which are
behind, and stretching forward to the things which are before.
(Phi3:14) I press on toward the goal
unto the prize of the high calling of God in Christ Jesus.
(Col1:19) For it was the good pleasure
(of the Father) that in him should all the fulness dwell;
(Col1:20) and through him to reconcile
all things unto himself, having made peace through the blood of his cross;
through him, (I say), whether things upon the earth, or things in the heavens.
(Col1:21) And you, being in time past
alienated and enemies in your mind in your evil works,
(Col1:22) yet now hath he reconciled in
the body of his flesh through death, to present you holy and without blemish
and unreproveable before him:
(Col1:23) if so be that ye continue in
the faith, grounded and stedfast, and not moved away from the hope of the
gospel which ye heard, which was preached in all creation under heaven; whereof
I Paul was made a minister.
(Jon18:37) Pilate therefore said unto
him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To
this end have I been born, and to this end am I come into the world, that I
should bear witness unto the truth. Every one that is of the truth heareth my
voice.
(Jon5:41) I receive not glory from men.
(Jon5:42) But I know you, that ye have
not the love of God in yourselves.
(Jon5:43) I am come in my Father's name,
and ye receive me not: if another shall come in his own name, him ye will
receive.
(Jon5:44) How can ye believe, who
receive glory one of another, and the glory that (cometh) from the only God ye
seek not?
(Jon12:42) Nevertheless even of the
rulers many believed on him; but because of the Pharisees they did not confess
(it), lest they should be put out of the synagogue:
(Jon12:43) for they loved the glory
(that is) of men more than the glory (that is) of God.
(Rom10:17) So belief (cometh) of
hearing, and hearing by the word of Christ.
(Mar8:34) And he called unto him the
multitude with his disciples, and said unto them, If any man would come after
me, let him deny himself, and take up his cross, and follow me.
(Mar8:35) For whosoever would save his
life shall lose it; and whosoever shall lose his life for my sake and the
gospel's shall save it.
(Mat10:37) He that loveth father or
mother more than me is not worthy of me; and he that loveth son or daughter
more than me is not worthy of me.
(Mat10:38) And he that doth not take his
cross and follow after me, is not worthy of me.
(Mat10:39) He that findeth his life
shall lose it; and he that loseth his life for my sake shall find it.
(Luk9:24) For whosoever would save his
life shall lose it; but whosoever shall lose his life for my sake, the same
shall save it.
(Mar9:37) Whosoever shall receive one of
such little children in my name, receiveth me: and whosoever receiveth me,
receiveth not me, but him that sent me.
(Luk9:48) and said unto them, Whosoever
shall receive this little child in my name receiveth me: and whosoever shall
receive me receiveth him that sent me: for he that is least among you all, the
same is great.
(Jon6:44) No man can come to me, except
the Father that sent me draw him: and I will raise him up in the last day.
(Jon6:65) And he said, For this cause
have I said unto you, that no man can come unto me, except it be given unto him
of the Father.
(Num21:4) And they journeyed from mount
Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the
people was much discouraged because of the way.
(Num21:5) And the people spake against
God, and against Moses, Wherefore have ye brought us up out of Egypt to die in
the wilderness? for there is no bread, and there is no water; and our soul
loatheth this light bread.
(Num21:6) And Jehovah sent fiery
serpents among the people, and they bit the people; and much people of Israel
died.
(Num21:7) And the people came to Moses,
and said, We have sinned, because we have spoken against Jehovah, and against
thee; pray unto Jehovah, that he take away the serpents from us. And Moses
prayed for the people.
(Num21:8) And Jehovah said unto Moses,
Make thee a fiery serpent, and set it upon a standard: and it shall come to
pass, that every one that is bitten, when he seeth it, shall live.
(Num21:9) And Moses made a serpent of
brass, and set it upon the standard: and it came to pass, that if a serpent had
bitten any man, when he looked unto the serpent of brass, he lived.
D Believing in people
[
(Jon13:2) And during supper, the devil having already put into the heart of
Judas Iscariot, Simon's (son), to betray him ]
(Luk22:3) And Satan entered into Judas
who was called Iscariot, being of the number of the twelve.
(Luk22:4) And he went away, and communed
with the chief priests and captains, how he might deliver him unto them.
(Luk22:5) And they were glad, and
covenanted to give him money.
(Luk22:6) And he consented, and sought
opportunity to deliver him unto them in the absence of the multitude.
(Jon6:70) Jesus answered them, Did not I
choose you the twelve, and one of you is a devil?
(Jon6:71) Now he spake of Judas (the
son) of Simon Iscariot, for he it was that should betray him, (being) one of
the twelve.
(Luk8:11) Now the parable is this: The
seed is the word of God.
(Luk8:12) And those by the way side are
they that have heard; then cometh the devil, and taketh away the word from
their heart, that they may not believe and be saved.
(Mat16:21) From that time began Jesus to
show unto his disciples, that he must go unto Jerusalem, and suffer many things
of the elders and chief priests and scribes, and be killed, and the third day
be raised up.
(Mat16:22) And Peter took him, and began
to rebuke him, saying, Be it far from thee, Lord: this shall never be unto
thee.
(Mat16:23) But he turned, and said unto
Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou
mindest not the things of God, but the things of men.
(Luk22:31) Simon, Simon, behold, Satan
asked to have you, that he might sift you as wheat:
(Luk22:32) but I made supplication for
thee, that thy faith fail not; and do thou, when once thou hast turned again,
establish thy brethren.
(Luk22:33) And he said unto him, Lord,
with thee I am ready to go both to prison and to death.
(Luk22:34) And he said, I tell thee,
Peter, the cock shall not crow this day, until thou shalt thrice deny that thou
knowest me.
(Act13:4) So they, being sent forth by
the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.
(Act13:5) And when they were at Salamis,
they proclaimed the word of God in the synagogues of the Jews: and they had
also John as their attendant.
(Act13:6) And when they had gone through
the whole island unto Paphos, they found a certain sorcerer, a false prophet, a
Jew, whose name was Bar-jesus;
(Act13:7) who was with the proconsul,
Sergius Paulus, a man of understanding. The same called unto him Barnabas and
Saul, and sought to hear the word of God.
(Act13:8) But Elymas the sorcerer (for
so is his name by interpretation) withstood them, seeking to turn aside the
proconsul from the faith.
(Act13:9) But Saul, who is also (called)
Paul, filled with the Holy Spirit, fastened his eyes on him,
(Act13:10) and said, O full of all guile
and all villany, thou son of the devil, thou enemy of all righteousness, wilt
thou not cease to pervert the right ways of the Lord?
(Act13:11) And now, behold, the hand of
the Lord is upon thee, and thou shalt be blind, not seeing the sun for a
season. And immediately there fell on him a mist and a darkness; and he went
about seeking some to lead him by the hand.
(Rev16:13) And I saw (coming) out of the
mouth of the dragon, and out of the mouth of the beast, and out of the mouth of
the false prophet, three unclean spirits, as it were frogs:
(Rev16:14) for they are spirits of
demons, working signs; which go forth unto the kings of the whole world, to
gather them together unto the war of the great day of God, the Almighty.
(Mat7:21) Not every one that saith unto
me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the
will of my Father who is in heaven.
(Mat7:22) Many will say to me in that
day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out
demons, and by thy name do many mighty works?
(Mat7:23) And then will I profess unto
them, I never knew you: depart from me, ye that work iniquity.
(1ti4:1) But the Spirit saith expressly,
that in later times some shall fall away from the faith, giving heed to
seducing spirits and doctrines of demons,
(1ti4:2) through the hypocrisy of men
that speak lies, branded in their own conscience as with a hot iron;
(2pe2:1) But there arose false prophets
also among the people, as among you also there shall be false teachers, who
shall privily bring in destructive heresies, denying even the Master that bought
them, bringing upon themselves swift destruction.
(2pe2:2) And many shall follow their
lascivious doings; by reason of whom the way of the truth shall be evil spoken
of.
(2pe2:3) And in covetousness shall they
with feigned words make merchandise of you: whose sentence now from of old
lingereth not, and their destruction slumbereth not.
(Mat10:34) Think not that I came to send
peace on the earth: I came not to send peace, but a sword.
(Mat10:35) For I came to set a man at
variance against his father, and the daughter against her mother, and the
daughter in law against her mother in law:
(Mat10:36) and a man's foes (shall be)
they of his own household.
(Mat10:37) He that loveth father or
mother more than me is not worthy of me; and he that loveth son or daughter
more than me is not worthy of me.
(Mat10:38) And he that doth not take his
cross and follow after me, is not worthy of me.
(Mat10:39) He that findeth his life
shall lose it; and he that loseth his life for my sake shall find it.
(Mic7:6) For the son dishonoreth the
father, the daughter riseth up against her mother, the daughter-in-law against
her mother-in-law; a man's enemies are the men of his own house.
(Luk6:27) But I say unto you that hear,
love your enemies, do good to them that hate you,
(Luk6:28) bless them that curse you,
pray for them that despitefully use you.
(Luk6:29) To him that smiteth thee on
the (one) cheek offer also the other; and from him that taketh away thy cloak
withhold not thy coat also.
(Luk6:30) Give to every one that asketh
thee; and of him that taketh away thy goods ask them not again.
(Luk6:31) And as ye would that men
should do to you, do ye also to them likewise.
(Luk6:32) And if ye love them that love
you, what thank have ye? for even sinners love those that love them.
(Luk6:33) And if ye do good to them that
do good to you, what thank have ye? for even sinners do the same.
(Luk6:34) And if ye lend to them of whom
ye hope to receive, what thank have ye? even sinners lend to sinners, to
receive again as much.
(Luk6:35) But love your enemies, and do
(them) good, and lend, never despairing; and your reward shall be great, and ye
shall be sons of the Most High: for he is kind toward the unthankful and evil.
(Luk6:36) Be ye merciful even as your
Father is merciful.
(Luk8:19) And there came to him his
mother and brethren, and they could not come at him for the crowd.
(Luk8:20) And it was told him, Thy
mother and thy brethren stand without, desiring to see thee.
(Luk8:21) But he answered and said unto
them, My mother and my brethren are these that hear the word of God, and do it.
(Mat12:48) But he answered and said unto
him that told him, Who is my mother? and who are my brethren?
(Mat12:49) And he stretched forth his
hand towards his disciples, and said, Behold, my mother and my brethren!
(Mat12:50) For whosoever shall do the
will of my Father who is in heaven, he is my brother, and sister, and mother.
(Luk8:27) And when he was come forth
upon the land, there met him a certain man out of the city, who had demons; and
for a long time he had worn no clothes, and abode not in (any) house, but in
the tombs.
(Luk8:28) And when he saw Jesus, he
cried out, and fell down before him, and with a loud voice said, What have I to
do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me
not.
(Luk8:29) For he was commanding the
unclean spirit to come out from the man. For oftentimes it had seized him: and
he was kept under guard, and bound with chains and fetters; and breaking the
bands asunder, he was driven of the demon into the deserts.
(Luk8:30) And Jesus asked him, What is
thy name? And he said, Legion. (for many demons were entered into him.)
(Act16:16) And it came to pass, as we
were going to the place of prayer, that a certain maid having a spirit of
divination met us, who brought her masters much gain by soothsaying.
(Mat15:13) But he answered and said,
Every plant which my heavenly Father planted not, shall be rooted up.
(Mat15:14) Let them alone: they are
blind guides. And if the blind guide the blind, both shall fall into a pit.
(Mat23:13) But woe unto you, scribes and
Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for
ye enter not in yourselves, neither suffer ye them that are entering in to
enter.
(Jer17:5) Thus saith Jehovah: Cursed is
the man that trusteth in man, and maketh flesh his arm, and whose heart
departeth from Jehovah.
(Jer17:6) For he shall be like the heath
in the desert, and shall not see when good cometh, but shall inhabit the
parched places in the wilderness, a salt land and not inhabited.
(Jer17:7) Blessed is the man that
trusteth in Jehovah, and whose trust Jehovah is.
(Jer17:8) For he shall be as a tree
planted by the waters, that spreadeth out its roots by the river, and shall not
fear when heat cometh, but its leaf shall be green; and shall not be careful in
the year of drought, neither shall cease from yielding fruit.
(Isa2:22) Cease ye from man, whose
breath is in his nostrils; for wherein is he to be accounted of?
(Mic7:5) Trust ye not in a neighbor; put
ye not confidence in a friend; keep the doors of thy mouth from her that lieth
in thy bosom.
(Job4:18) Behold, he putteth no trust in
his servants; And his angels he chargeth with folly:
(Job15:15) Behold, he putteth no trust
in his holy ones; Yea, the heavens are not clean in his sight:
(Deu13:1) If there arise in the midst of
thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,
(Deu13:2) and the sign or the wonder
come to pass, whereof he spake unto thee, saying, Let us go after other gods,
which thou hast not known, and let us serve them;
(Deu13:3) thou shalt not hearken unto
the words of that prophet, or unto that dreamer of dreams: for Jehovah your God
proveth you, to know whether ye love Jehovah your God with all your heart and
with all your soul.
(Deu13:4) Ye shall walk after Jehovah
your God, and fear him, and keep his commandments, and obey his voice, and ye
shall serve him, and cleave unto him.
(Deu13:5) And that prophet, or that
dreamer of dreams, shall be put to death, because he hath spoken rebellion
against Jehovah your God, who brought you out of the land of Egypt, and
redeemed thee out of the house of bondage, to draw thee aside out of the way
which Jehovah thy God commanded thee to walk in. So shalt thou put away the
evil from the midst of thee.
(Deu13:6) If thy brother, the son of thy
mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend,
that is as thine own soul, entice thee secretly, saying, Let us go and serve
other gods, which thou hast not known, thou, nor thy fathers;
(Deu13:7) of the gods of the peoples
that are round about you, nigh unto thee, or far off from thee, from the one
end of the earth even unto the other end of the earth;
(Deu13:8) thou shalt not consent unto
him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou
spare, neither shalt thou conceal him:
(Deu13:9) but thou shalt surely kill
him; thy hand shall be first upon him to put him to death, and afterwards the
hand of all the people.
(Deu13:10) And thou shalt stone him to
death with stones, because he hath sought to draw thee away from Jehovah thy
God, who brought thee out of the land of Egypt, out of the house of bondage.
(Deu13:11) And all Israel shall hear,
and fear, and shall do not more any such wickedness as this is in the midst of
thee.
(Job25:6) How much less man, that is a
worm! And the son of man, that is a worm!
(Jam4:14) whereas ye know not what shall
be on the morrow. What is your life? For ye are a vapor, that appeareth for a
little time, and then vanisheth away.
(Ecc3:18) I said in my heart, (It is)
because of the sons of men, that God may prove them, and that they may see that
they themselves are (but as) beasts.
(Job35:10) But none saith, Where is God
my Maker, Who giveth songs in the night,
(1ki10:7) Howbeit I believed not the
words, until I came, and mine eyes had seen it: and, behold, the half was not
told me; thy wisdom and prosperity exceed the fame which I heard.
(2ch9:6) Howbeit I believed not their
words, until I came, and mine eyes had seen it; and, behold, the half of the
greatness of thy wisdom was not told me: thou exceedest the fame that I heard.
(Gen45:26) And they told him, saying,
Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart
fainted, for he believed them not.
(Gen45:27) And they told him all the
words of Joseph, which he had said unto them: and when he saw the wagons which
Joseph had sent to carry him, the spirit of Jacob their father revived:
(Gen45:28) and Israel said, It is
enough; Joseph my son is yet alive: I will go and see him before I die.
(Exo4:1) And Moses answered and said,
But, behold, they will not believe me, nor hearken unto my voice; for they will
say, Jehovah hath not appeared unto thee.
(Exo4:28) And Moses told Aaron all the
words of Jehovah wherewith he had sent him, and all the signs wherewith he had
charged him.
(Exo4:29) And Moses and Aaron went and
gathered together all the elders of the children of Israel:
(Exo4:30) and Aaron spake all the words
which Jehovah had spoken unto Moses, and did the signs in the sight of the
people.
(Exo4:31) And the people believed: and
when they heard that Jehovah had visited the children of Israel, and that he
had seen their affliction, then they bowed their heads and worshipped.
(Exo14:31) And Israel saw the great work
which Jehovah did upon the Egyptians, and the people feared Jehovah: and they
believed in Jehovah, and in his servant Moses.
(Exo19:9) And Jehovah said unto Moses,
Lo, I come unto thee in a thick cloud, that the people may hear when I speak
with thee, and may also believe thee for ever. And Moses told the words of the
people unto Jehovah.
(Act14:16) who in the generations gone
by suffered all the nations to walk in their own ways.
(Act14:17) And yet He left not himself
without witness, in that he did good and gave you from heaven rains and
fruitful seasons, filling your hearts with food and gladness.
(Deu11:13) And it shall come to pass, if
ye shall hearken diligently unto my commandments which I command you this day,
to love Jehovah your God, and to serve him with all your heart and with all
your soul,
(Deu11:14) that I will give the rain of
your land in its season, the former rain and the latter rain, that thou mayest
gather in thy grain, and thy new wine, and thine oil.
(Deu11:15) And I will give grass in thy
fields for thy cattle, and thou shalt eat and be full.
(Deu11:16) Take heed to yourselves, lest
your heart be deceived, and ye turn aside, and serve other gods, and worship
them;
(Deu11:17) and the anger of Jehovah be
kindled against you, and he shut up the heavens, so that there shall be no
rain, and the land shall not yield its fruit; and ye perish quickly from off
the good land which Jehovah giveth you.
(Act17:24) The God that made the world
and all things therein, he, being Lord of heaven and earth, dwelleth not in
temples made with hands;
(Act17:25) neither is he served by men's
hands, as though he needed anything, seeing he himself giveth to all life, and
breath, and all things;
(Rom11:35) or who hath first given to
him, and it shall be recompensed unto him again?
(Rom11:36) For of him, and through him,
and unto him, are all things. To him (be) the glory for ever. Amen.
(Ecc3:11) He hath made everything
beautiful in its time: also he hath set eternity in their heart, yet so that
man cannot find out the work that God hath done from the beginning even to the
end.
(Ecc7:14) In the day of prosperity be
joyful, and in the day of adversity consider; yea, God hath made the one side
by side with the other, to the end that man should not find out anything (that
shall be) after him.
(Jam4:14) whereas ye know not what shall
be on the morrow. What is your life? For ye are a vapor, that appeareth for a
little time, and then vanisheth away.
(Job37:23) (Touching) the Almighty, we
cannot find him out: He is excellent in power; And in justice and plenteous
righteousness he will not afflict.
(Rom11:33) O the depth of the riches
both of the wisdom and the knowledge of God! how unsearchable are his
judgments, and his ways past tracing out!
(Isa41:21) Produce your cause, saith
Jehovah; bring forth your strong reasons, saith the King of Jacob.
(Isa41:22) Let them bring forth, and
declare unto us what shall happen: declare ye the former things, what they are,
that we may consider them, and know the latter end of them; or show us things
to come.
(Isa41:23) Declare the things that are
to come hereafter, that we may know that ye are gods: yea, do good, or do evil,
that we may be dismayed, and behold it together.
(Isa41:24) Behold, ye are of nothing,
and your work is of nought; an abomination is he that chooseth you.
(Deu32:39) See now that I, even I, am
he, And there is no god with me: I kill, and I make alive; I wound, and I heal;
And there is none that can deliver out of my hand.
(Eph1:11) in whom also we were made a
heritage, having been foreordained according to the purpose of him who worketh
all things after the counsel of his will;
(Rom9:18) So then he hath mercy on whom
he will, and whom he will be hardeneth.
(Job40:6) Then Jehovah answered Job out
of the whirlwind, and said,
(Job40:7) Gird up thy loins now like a
man: I will demand of thee, and declare thou unto me.
(Job40:8) Wilt thou even annul my
judgment? Wilt thou condemn me, that thou mayest be justified?
(Job40:9) Or hast thou an arm like God?
And canst thou thunder with a voice like him?
(Job40:10) Deck thyself now with
excellency and dignity; And array thyself with honor and majesty.
(Job40:11) Pour forth the overflowings
of thine anger; And look upon every one that is proud, and abase him.
(Job40:12) Look on every one that is
proud, (and) bring him low; And tread down the wicked where they stand.
(Job40:13) Hide them in the dust
together; Bind their faces in the hidden (place).
(Job40:14) Then will I also confess of
thee That thine own right hand can save thee.
(Eze33:18) When the righteous turneth
from his righteousness, and committeth iniquity, he shall even die therein.
(Eze33:19) And when the wicked turneth
from his wickedness, and doeth that which is lawful and right, he shall live
thereby.
(Eze33:20) Yet ye say, The way of the
Lord is not equal. O house of Israel, I will judge you every one after his
ways.
